21 found
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  1. How Does It Really Feel to Act Together? Shared Emotions and the Phenomenology of We-Agency.Mikko Salmela & Michiru Nagatsu - 2017 - Phenomenology and the Cognitive Sciences 16 (3):449-470.
    Research on the phenomenology of agency for joint action has so far focused on the sense of agency and control in joint action, leaving aside questions on how it feels to act together. This paper tries to fill this gap in a way consistent with the existing theories of joint action and shared emotion. We first reconstruct Pacherie’s account on the phenomenology of agency for joint action, pointing out its two problems, namely the necessary trade-off between the sense of self- (...)
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  2. Can Emotion Be Modelled on Perception?Mikko Salmela - 2011 - Dialectica 65 (1):1-29.
    Perceptual theories of emotion purport to avoid the problems of traditional cognitivism and noncognitivism by modelling emotion on perception, which shares the most conspicuous dimensions of emotion, intentionality and phenomenality. In this paper, I shall reconstrue and discuss four key arguments that perceptual theorists have presented in order to show that emotion is a kind of perception, or that there are close analogies between emotion and perception. These arguments are, from stronger to weaker claims: the perceptual system argument; the argument (...)
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  3. Shared Emotions.Mikko Salmela - 2012 - Philosophical Explorations 15 (1):33-46.
    Existing scientific concepts of group or shared or collective emotion fail to appreciate several elements of collectivity in such emotions. Moreover, the idea of shared emotions is threatened by the individualism of emotions that comes in three forms: ontological, epistemological, and physical. The problem is whether or not we can provide a plausible account of ?straightforwardly shared? emotions without compromising our intuitions about the individualism of emotions. I discuss two philosophical accounts of shared emotions that explain the collectivity of emotions (...)
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  4. Shared Emotions.Mikko Salmela (ed.) - 2013 - Oxford University Press.
     
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  5. True Emotions.Mikko Salmela - 2006 - Philosophical Quarterly 56 (224):382-405.
    Philosophers widely agree that emotions may have or lack appropriateness or fittingness, which in the emotional domain is an analogue of truth. I defend de Sousa's account of emotional truth by arguing that emotions have cognitive content as digitalized evaluative perceptions of the particular object of emotion, in terms of the relevant formal property. I argue that an emotion is true if and only if there is an actual fit between the particular and the formal objects of emotion, and the (...)
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  6. What is Emotional Authenticity?Mikko Salmela - 2005 - Journal for the Theory of Social Behaviour 35 (3):209–230.
  7.  9
    Internally Incentivized Interdisciplinarity: Organizational Restructuring of Research and Emerging Tensions.Mikko Salmela, Miles MacLeod & Johan Munck af Rosenschöld - 2021 - Minerva 59 (3):355-377.
    Interdisciplinarity is widely considered necessary to solving many contemporary problems, and new funding structures and instruments have been created to encourage interdisciplinary research at universities. In this article, we study a small technical university specializing in green technology which implemented a strategy aimed at promoting and developing interdisciplinary collaboration. It did so by reallocating its internal research funds for at least five years to “research platforms” that required researchers from at least two of the three schools within the university to (...)
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  8.  52
    Emotions, Ethics, and Authenticity.Mikko Salmela & Verena Mayer (eds.) - 2009 - John Benjamins.
    It is this demand to address questions emerging from these experiential and normative perspectives to which this book on emotions, ethics, and authenticity ...
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  9.  6
    Editorial: Self-Conscious Emotions and Group-Identification - Theoretical, Empirical, and Normative Questions.Alessandro Salice, Mikko Salmela, Alba Montes Sánchez & Gavin Brent Sullivan - 2022 - Frontiers in Psychology 13.
  10.  7
    Interpersonal and Collective Affective Niche Construction: Empirical and Normative Perspectives on Social Media.Michiru Nagatsu & Mikko Salmela - forthcoming - Review of Philosophy and Psychology:1-28.
    This paper contributes to the interdisciplinary theory of collective affective niche construction, which extends the extended mind thesis from cognitive to affective phenomena. Although theoretically innovative, the theory lacks a detailed psychological account of how collective affectivity is scaffolded. It has also been criticized for its uncritical assumption of the subject qua the autonomous user of the affective scaffolding as disposable resources, abstracting away from embedded subjectivity in particular techno-political arrangements. We propose that the social motivation hypothesis, an account grounded (...)
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  11.  9
    Comment: Critical Questions for Affect Control Theory.Mikko Salmela - 2014 - Emotion Review 6 (2):138-139.
    Affect control theory is a sociological theory developed for modeling and predicting emotions and social behaviors in social interaction. In this commentary, I identify a few potential problems in the theory, as presented in the target article and elsewhere, and in its suggested compatibility with other major emotion theories. The first problem concerns ACT’s capacity to model emotion generation insofar as emotions have nonconceptual content. The second problem focuses on the limits of modeling interaction on the basis of fixed affective (...)
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  12.  22
    Collective Emotions and Normativity.Mikko Salmela - 2018 - ProtoSociology 35:135-151.
    There are two opposite views about the relation of collective emotions and normativity. On the one hand, the philosopher Margaret Gilbert has argued for years that collective emotions are by constitution normative as they involve the participants’ joint commitment to the emotion. On the other hand, some theorists especially in sociology have claimed that the values of particular objects and/or social norms originate from and are reinforced by collective emotions that are intentionally directed or associated with the relevant objects or (...)
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  13.  3
    The Rational Appropriateness of Group-Based Pride.Mikko Salmela & Gavin Brent Sullivan - 2022 - Frontiers in Psychology 13.
    This article seeks to analyze the conditions in which group-based pride is rationally appropriate. We first distinguish between the shape and size of an emotion. For the appropriate shape of group-based pride, we suggest two criteria: the distinction between group-based pride and group-based hubris, and between we-mode and I-mode sociality. While group-based hubris is inappropriate irrespective of its mode due to the arrogant, contemptuous, and other-derogating character of this emotion, group-based pride in the we-mode is appropriate in terms of shape (...)
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  14. Interdisciplinary Perspectives on Shame: Methods, Theories, Norms, Cultures, and Politics.Cecilea Mun, Dolichan Kollareth, Laura Candiotto, Matthew Rukgaber, Daniel Richard Herbert, Alba Montes Sánchez, Lisa Cassidy, Mikko Salmela & Julian Honkasalo - 2019 - Lanham: Lexington Books.
    Shame is one of the most stigmatized and stigmatizing of emotions. Often characterized as an emotion in which the subject holds a global, negative self-assessment, shame is typically understood to mark the subject as being inadequate in some way, and a sizable amount of work on shame focuses on its problematic or unhealthy aspects, effects, or consequences. Interdisciplinary Perspectives on Shame brings into view a more balanced understanding of what shame is and its value and social function. The contributors recognize (...)
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  15. GH von Wright's Critique of Liberal Society.Mikko Salmela - 1997 - In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola (eds.), Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. pp. 82.
     
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  16.  63
    Intentionality and Feeling in Emotions: A Reply to Ben-Ze'ev.Mikko Salmela - 2003 - Consciousness and Emotion 4 (2):291-305.
  17.  31
    The Problem of Affectivity in Cognitive Theories of Emotion.Mikko Salmela - 2002 - Consciousness and Emotion 3 (2):159-182.
  18.  20
    The Conference of the International Society for Value Inquiry in Helsinki.Mikko Salmela, Sirkku Hellsten, Marjaana Kopperi & Olli Loukola - 1996 - Journal of Value Inquiry 30 (1-2):297-301.
  19.  39
    Intentionality and Feeling. A Sketch for a Two-Level Account of Emotional Affectivity.Mikko Salmela - 2002 - SATS 3 (1):56-75.
  20.  1
    Empatian lajeista ja niiden moraalisesta merkityksestä.Mikko Salmela - 2019 - Ajatus 76 (1):331-336.
    Artikkeli on kommentaari Elisa Aaltolan teoksesta Varieties of Empathy – Moral Psychology and Animal Ethics, joka käsittelee erilaisia empatian muotoja sekä niiden moraalisia ansioita ja rajoituksia etiikassa, erityisesti suhtautumisessa eläimiin. Totean aluksi olevani Aaltolan kanssa samaa mieltä teoksen pääasioista, ja keskityn kommenteissani kahteen sivuteemaan: kognitiivisen empatian moraaliseen statukseen ja reflektiivisen empatian sisältöön. Kognitiivisen empatian osalta pohdin ovatko narsistisista tai psykopaattisista persoonallisuushäiriöistä kärsivät henkilöt parhaita esimerkkejä affektiivisen empatian puutteen moraalisista vaikutuksista. Ehdotan että kognitiivisen empatian moraalista statusta voisi tutkia myös sellaisilla henkilöillä, (...)
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  21. Analytic Moral Philosophy in Finland.Mikko Salmela - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):413-444.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections on (...)
     
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