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Jonathan Rothchild [10]Jonathan B. Rothchild [1]
  1.  12
    Guilt and Shame, Justice and Mercy.Jonathan Rothchild - 2020 - Journal of Religious Ethics 48 (3):418-435.
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  2.  38
    Dispenser of the Mercy of the Government: Pardons, Justice, and Felony Disenfranchisement.Jonathan Rothchild - 2011 - Journal of Religious Ethics 39 (1):48-70.
    I argue that the aporetic character of clemency must be understood in terms of its unmerited and merited character to achieve the underlying purposes of justice within criminal justice: justice as fairness (punishment must be deserved and proportionate) and justice as restoration (repair of the harm to victims and society and the reintegration of offenders) are paramount goals. Rather than destabilizing political order, pardons can render productive potential tensions between justice as fairness and justice as restoration. Taking as my conceptual (...)
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  3.  23
    The North American Paul Tillich Society.Jonathan Rothchild, Christopher A. Stephenson & What Would Tillich Do - 2009 - Bulletin for the North American Paul Tillich Society 35 (2).
  4.  10
    Theology, Culture, and Crisis: Tillich’s Method of Correlation and the Black Lives Matter Movemen.Jonathan Rothchild - 2017 - International Yearbook for Tillich Research 12 (1):87-108.
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  5.  17
    A World for All? Global Civil Society in Political Theology and Trinitarian Theology Ed. By William Storrar, Peter Casarella, and Paul Louis Metzger, And: Public Theology for a Global Society: Essays in Honor of Max L. Stackhouse Ed. By Deirdre King Hainsworth and Scott Paeth. [REVIEW]Jonathan Rothchild - 2013 - Journal of the Society of Christian Ethics 33 (1):205-208.
  6.  12
    Childhood Without Life, Life Without Childhood: Theological and Legal Critiques of Current Juvenile Justice Policies.Jonathan Rothchild - 2013 - Journal of the Society of Christian Ethics 33 (1):83-103.
    Mutually critical conversations between theology, ethics, and law have been underdeveloped with respect to juvenile justice. I appropriate recent theological work on the rights and agency of children to critique adultcentric approaches to juvenile justice. I focus on recent trends in juvenile justice, including sentencing juveniles to life without the possibility of parole. In developing my polemic against such policies, I analyze Graham v. Florida and the UN Convention on the Rights of the Child and their implications for juvenile justice. (...)
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  7.  9
    Transforming the Circle: Tillich's Dialectic Conception of Love and the Meaning of History.Jonathan Rothchild - 2013 - International Yearbook for Tillich Research 8 (1).
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  8.  2
    Ethics, Law, and Economics.Jonathan Rothchild - 2005 - Journal of the Society of Christian Ethics 25 (1):123-146.
    ECONOMICS AND LAW HAVE HISTORICALLY ATTENUATED THE CONTRIBUtion of ethics in their putative separation of fact and value. In this essay I argue that reconceptualizing the relationships between law, economics, and ethics reveals the shortcomings of positions that disavow ethics. In the first section I contend that thinkers must reread Adam Smith as an economist and a moral philosopher to appreciate his extended treatment of sympathy, conscience, and social justice. In the second section I appropriate the work of Amartya Sen (...)
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  9.  2
    Moral Consensus, the Rule of Law, and the Practice of Torture.Jonathan Rothchild - 2006 - Journal of the Society of Christian Ethics 26 (2):125-156.
    THIS ESSAY ARGUES AGAINST LEGAL, POLITICAL, AND ETHICAL JUSTIFICAtions for torture. In the expository sections of the essay, I juxtapose international prohibitions against torture with the current U.S. administration's justifications for harsh interrogation methods on the basis of military necessity and presidential prerogative. I examine the systematic and individual causes of the specific abuses at Abu Ghraib that were tantamount to torture. In the constructive sections of the essay, I retrieve the evolving standards of decency from Supreme Court cases and (...)
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  10.  1
    Children, Ethics, and Modern Medicine.Jonathan Rothchild - 2006 - Journal of the Society of Christian Ethics 26 (1):202-205.
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