54 found
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  1.  28
    Language and Reality: On an Episode in Indian Thought.Johannes Bronkhorst - 2011 - Brill.
    Aim of the lectures -- Early Brahmanical literature -- Panini's grammar -- A passage from the Chandogya Upanisad -- The structures of languages -- The Buddhist contribution -- Vaisesika and language -- Verbal knowledge -- The contradictions of Nagarjuna -- The reactions of other thinkers -- Sarvastivada Samkhya -- The Agamasastra of Gaudapada -- Sankara -- Kashmiri Saivism -- Jainism -- Early Vaisesika -- Critiques of the existence of a thing before its arising -- Nyaya -- Mimamsa -- The Abhidharmakosa (...)
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  2. Yoga and Sesvara Samkhya.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9:309.
     
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  3. The Arrival of Navya-Nyāya Techniques in Varanasi.Johannes Bronkhorst, Bogdan Diaconescu & Malhar Kulkarni - 2013 - In Kuruvilla Pandikattu Sj & Binoy Pichalakkattu Sj (eds.), An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future. Essays in Honour of Professor Dr. John Vattanky SJ On Completing Eighty Years. Serials Publications.
  4.  3
    Karma and Teleology a Problem and its Solutions in Indian Philosophy.Johannes Bronkhorst - 2000
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  5.  1
    Why is There Philosophy in India?Johannes Bronkhorst - 1999 - Royal Netherlands Academy of Arts and Sciences.
  6. Bhaṭṭoji Dīkṣita on sphoṭa.Johannes Bronkhorst - 2005 - Journal of Indian Philosophy 33 (1).
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  7.  29
    A Note on Nirvikalpaka and Savikalpaka Perception.Johannes Bronkhorst - 2011 - Philosophy East and West 61 (2):373-379.
    Some ten years ago an interesting discussion took place in the pages of this journal. It began with an article by Arindam Chakrabarti (2000) whose title betrays its intention: "Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perception from Nyāya." There followed a response by Stephen H. Phillips (2001), "There's Nothing Wrong with Raw Perception: A Response to Chakrabarti's Attack on Nyāya's Nirvikalpaka Pratyakṣa," which in turn was commented upon in Chakrabarti's "Reply to Stephen Phillips" (2001).This discussion, as is clear (...)
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  8.  25
    Bha Oji D K Ita on Spho A.Johannes Bronkhorst - 2005 - Journal of Indian Philosophy 33 (1):3-41.
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  9.  25
    Studies on Bhartṛhari, 9: Vākyapadīya 2.119 and the Early History of Mīmāṃsā. [REVIEW]Johannes Bronkhorst - 2012 - Journal of Indian Philosophy 40 (4):411-425.
    This article argues that in early Mīmāṃsā the view was current that there are objects in the world corresponding to all words of the Sanskrit language. Evidence to that effect is primarily found in passages from Bhartṛhari’s works, and in some classical Nyāya texts. Interestingly, Śabara’s classical work on Mīmāṃsā has abandoned this position, apparently for an entirely non-philosophical reason: the distaste felt for the newly arising group of Brahmanical temple-priests.
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  10.  39
    Nagarjuna and the Naiyayikas.Johannes Bronkhorst - 1985 - Journal of Indian Philosophy 13:107.
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  11. The Peacock's Egg: Bhartrhari on Language and Reality.Johannes Bronkhorst - 2001 - Philosophy East and West 51 (4):474-491.
    Bhartṛhari was not only a clever and well-informed philosopher but also a conservative Brahmin who maintained his own tradition's superiority against the philosophies developed in his time. He exploited a problem that occupied all his philosophical contemporaries to promote his own ideas, in which the Veda played a central role. Bhartṛhari and his thought are situated in their intellectual context. As it turns out, he dealt with issues that others had dealt with before him in India and suggested solutions to (...)
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  12.  23
    Philosophy and Vedic Exegesis in the Mimamsa.Johannes Bronkhorst - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:359-372.
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  13. Yoga and Seśvara Sā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{M}$}}{M} " />Khya. [REVIEW]Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9 (3).
     
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  14.  3
    BHAOJI DkIta On SphoA.Johannes Bronkhorst - 2005 - Journal of Indian Philosophy 33 (1):3-41.
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  15.  42
    Some Uses of Dharma in Classical Indian Philosophy.Johannes Bronkhorst - 2004 - Journal of Indian Philosophy 32 (5-6):733-750.
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  16.  59
    Sāmkhya in the Abhidharmakośa Bhāsya.Johannes Bronkhorst - 1997 - Journal of Indian Philosophy 25 (4):393-400.
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  17. The Reliability of Tradition.Johannes Bronkhorst - 2005 - In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. pp. 63--76.
     
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  18.  19
    The Correspondence Principle and Its Critics.Johannes Bronkhorst - 2013 - Journal of Indian Philosophy 41 (5):491-499.
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  19.  3
    Dharma and Abhidharma.Johannes Bronkhorst - 1985 - Bulletin of the School of Oriental and African Studies 48:305-320.
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  20.  7
    The Structure of the Sarvadarśanasaṃgraha.Johannes Bronkhorst - 2021 - Journal of Indian Philosophy 49 (4):523-534.
    This article shows in detail that the widely held view according to which the Sarvadarśanasaṃgraha has a hierarchical structure is mistaken. It further argues that at least some parts of the texts were independent essays before being incorporated into the Sarvadarśanasaṃgraha.
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  21.  23
    PāNini and Euclid: Reflections on Indian Geometry. [REVIEW]Johannes Bronkhorst - 2001 - Journal of Indian Philosophy 29 (1/2):43-80.
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  22.  28
    Pourquoi la philosophie indienne ne doit pas être laissée aux seuls philosophes.Johannes Bronkhorst - 2017 - ThéoRèmes 11 (1).
    Des historiens de l’astronomie, de la linguistique ou de la médecine indiennes anciennes, on attend généralement qu’ils soient familiers des contreparties occidentales modernes de ces disciplines. Mais qu’en est-il de la philosophie? Et tout d’abord, existe-t-il en Inde ancienne quelque chose comme une philosophie dont on pourrait faire l’histoire? Et si oui, qui en sera le meilleur exégète? Le philosophe attentif aux enjeux systématiques, ou l’historien sensible aux contextes de production? L’auteur apporte ici sa contribution à un débat qui agite (...)
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  23.  7
    Why Is There Philosophy in India?E. G. & Johannes Bronkhorst - 2002 - Journal of the American Oriental Society 122 (1):196.
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  24.  14
    The Riddle of the Jainas and ājīVikas in Early Buddhist Literature.Johannes Bronkhorst - 2000 - Journal of Indian Philosophy 28 (5/6):511-529.
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  25.  9
    Correcting the Text of the Sarvadarśanasaṃgraha.Johannes Bronkhorst - 2020 - Journal of Indian Philosophy 48 (5):945-961.
    Attempts have been made to correct the text of the Sarvadarśanasaṃgraha on the basis of the texts that its author used—and sometimes refers to by name—while composing his work. This procedure is promising in texts like the Sarvadarśanasaṃgraha, which makes abundant use of other works, and might in principle give results that are independent of, and prior to, the detailed study of its manuscripts. A closer investigation shows that this procedure is not without risks, and may occasionally give rise to (...)
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  26.  7
    God's Arrival in the Vaiśeunderset{Raise0.3emhbox{Ika Systemika System.Johannes Bronkhorst - 1996 - Journal of Indian Philosophy 24 (3):281-294.
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  27.  41
    Bhartr̥hari, Philosopher and Grammarian: Proceedings of the First International Conference on Bhartr̥hari (University of Poona, January 6-8, 1992). [REVIEW]Saroja Bhate & Johannes Bronkhorst (eds.) - 1992 - Motilal Banarsidass Publishers.
    This is the reason why an international conference on Bhartrhari was organized in January 1992 in Pune, under the joint auspices of the University of Poons and ...
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  28. Early Buddhism. A New Approach. The I of the Beholder. Sue Hamilton.Johannes Bronkhorst - 2002 - Buddhist Studies Review 19 (1):76-79.
    Early Buddhism. A new approach. The I of the Beholder. Sue Hamilton. Curzon Press, Richmond, Surrey 2000. xi, 233 pp. pb. £16.99 ISBN 0-7007-1357-3.
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  29. Meaning Entries in Panini's Dhatupatha.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9:335.
     
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  30. Purusottama Bilimoria, "Sabdapramana: Word and Knowledge. A Doctrine in Mimamsa-Nyaya Philosophy . Towards a Framework for Sruti-Pramanya". [REVIEW]Johannes Bronkhorst - 1993 - Journal of Indian Philosophy 21 (1):103.
     
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  31. Paul Hacker, "Grundlagen Indischer Dichtung Und Indischen Denkens". [REVIEW]Johannes Bronkhorst - 1988 - Journal of Indian Philosophy 16 (3):299.
     
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  32. Response to an Editorial Note.Johannes Bronkhorst - 1994 - Indian Philosophical Quarterly 21 (3):271.
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  33. Panels of the VIIth World Sanskrit Conference.Edwin Gerow & Johannes Bronkhorst - 1992 - Journal of the American Oriental Society 112 (1):176.
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  34.  34
    Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium.Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  35.  7
    Yoga and Se?Vara S? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{M}$$ Khya.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9 (3):309-320.
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  36.  5
    The Two Sources of Indian Asceticism.Patrick Olivelle & Johannes Bronkhorst - 1995 - Journal of the American Oriental Society 115 (1):162.
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  37. Panini's View of Meaning and its Western Counterpart.Johannes Bronkhorst - 1992 - In Maksim Stamenov (ed.), Current Advances in Semantic Theory. John Benjamins. pp. 73--455.
     
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  38.  44
    Innovation in Seventeenth Century Grammatical Philosophy: Appearance or Reality? [REVIEW]Johannes Bronkhorst - 2008 - Journal of Indian Philosophy 36 (5-6):543-550.
    This paper argues that the grammarians Bhaṭṭoji Dīkṣita and Kauṇḍa Bhaṭṭa did innovate in the realm of grammatical philosophy, without however admitting or perhaps even knowing it. Their most important innovation is the reinterpretation of the sphoṭa. For reasons linked to new developments in sentence interpretation (śābdabodha), in their hands the sphoṭa became a semantic rather that an ontological entity.
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  39.  4
    God's Arrival in the Vaiśe $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ Ika Systemika System.Johannes Bronkhorst - 1996 - Journal of Indian Philosophy 24 (3):281-294.
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  40.  18
    The Mahābhārata and the Revival of Brahmanism.Johannes Bronkhorst - 2017 - Journal of Indian Philosophy 45 (4):575-585.
    There are good reasons to think that Brahmanism initially belonged to a geographically limited area, with its heartland in the middle and western parts of the Gangetic plain. It was in this region that Brahmanism was at that time the culture of a largely hereditary class of priests, the brahmins, who derived their livelihood and special position in society from their close association with the local rulers. This situation changed. The most plausible hypothesis as to the reasons of this change (...)
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  41.  17
    Ajlvika Doctrine Reconsidered.Johannes Bronkhorst - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 20--153.
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  42.  19
    Note sur les défauts de rationalité dans la philosophie indienne.Johannes Bronkhorst - forthcoming - Rue Descartes.
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  43.  22
    On the History of Pā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{N}$}}{N} " />Inian Grammar in the Early Centuries Following Patañjali". [REVIEW]Johannes Bronkhorst - 1983 - Journal of Indian Philosophy 11 (4):357-412.
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  44.  14
    Mīmāṃsāsūtra and Brahmasūtra.Johannes Bronkhorst - 2014 - Journal of Indian Philosophy 42 (4):463-469.
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  45.  20
    Meaning Entries in Dhaātupātha.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9 (4):335-357.
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  46.  7
    On the History of Paninian Grammar in the Early Centuries Following Patañjali.Johannes Bronkhorst - 1983 - Journal of Indian Philosophy 11:357.
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  47.  8
    On the History of Pā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{N}$$ Inian Grammar in the Early Centuries Following Patañjali. [REVIEW]Johannes Bronkhorst - 1983 - Journal of Indian Philosophy 11 (4):357-412.
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  48. Word Index to the Pra'sastapåadabhåaòsya a Complete Word Index to the Printed Editions of the Pra'sastapåadabhåaòsya.Johannes Bronkhorst, Yves Ramseier & Praâsastapåadåacåarya - 1994 - Motilal Banarsidass Publishers.
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  49.  13
    Review. [REVIEW]Johannes Bronkhorst - 1988 - Journal of Indian Philosophy 16 (3):103-105.
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  50.  13
    Sä€Mkhya in the Abhidharmakoåša Bhä€Sya.Johannes Bronkhorst - 1997 - Journal of Indian Philosophy 25 (4):393-400.
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