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James F. Keenan [37]James G. Keenan [7]James Keenan [5]James J. Keenan [1]
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  1.  28
    A history of Catholic moral theology in the twentieth century: from confessing sins to liberating consciences.James F. Keenan - 2010 - New York: Continuum.
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  2. Choosing to Feel. Virtue, Friendship, and Compassion for Friends.Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell - 1997 - Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  3.  62
    “Whose Perfection is it Anyway?”: A Virtuous Consideration of Enhancement 1.James F. Keenan - 1999 - Christian Bioethics 5 (2):104-120.
    Discussions of genetic enhancements often imply deep suspicions about human desires to manipulate or enhance the course of our future. These unspoken assumptions about the arrogance of the quest for perfection are at odds with the normally hopeful resonancy we find in contemporary theology. The author argues that these fears, suspicions and accusations are misplaced. The problem lies not with the question of whether we should pursue perfection, but rather what perfection we are pursuing. The author argues that perfection, properly (...)
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  4. The virtue of prudence.James Keenan - 2002 - In Stephen J. Pope (ed.), The Ethics of Aquinas.
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  5.  97
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):229-239.
    A substantial portion of the developed world's population is increasingly dependent on machines to make their way in the everyday world. For certain privileged groups, computers, cell phones, PDAs, Blackberries, and IPODs, all permitting the faster processing of information, are commonplace. In these populations, even exercise can be automated as persons try to achieve good physical fitness by riding stationary bikes, running on treadmills, and working out on cross-trainers that send information about performance and heart rate.
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  6.  30
    Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology.Daniel Harrington & James F. Keenan - 2002 - Sheed & Ward.
    Answering the call of the Second Vatican Council for moral theology to 'draw more fully on the teaching of Holy Scripture, ' the authors examine the virtues that both flow from Scripture and provide a lens by which to interpret Scripture.
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  7.  6
    University ethics: how colleges can build and benefit from a culture of ethics.James F. Keenan - 2015 - Lanham, Maryland: Rowman & Littlefield.
    The absence of ethics at American universities -- Ethics -- How the literature on the university is moving slowly but surely toward university ethics -- A first case for university ethics: the adjunct faculty -- The cultural landscape of the university without ethics -- Cheating -- Undergraduates behaving badly -- Gender -- Diversity and race -- Commodification -- A conclusion : class, athletics, and other university matters.
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  8.  11
    Virtue and the Moral Life: Theological and Philosophical Perspectives.Mark A. Wilson, Julie Hanlon Rubio, Lisa Tessman, Mary M. Doyle Roche, James F. Keenan, Margaret Urban Walker, Jamie Schillinger, Jean Porter, Jennifer A. Herdt & Edmund N. Santurri (eds.) - 2014 - Lanham: Lexington Books.
    Virtue and the Moral Life brings together distinguished philosophers and theologians with younger scholars of consummate promise to produce ten essays that engage both academics and students of ethics. This collection explores the role virtues play in identifying the good life and the good society.
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  9.  16
    “Contraversations” Constructing Conflicts Lessons From a Town-Gown Controversy.Maria Aggestam & James Keenan - 2007 - Business and Society 46 (4):429-456.
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  10.  80
    The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues.Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (3):268-280.
    Mechanical devices implanted in the body present implications for broad themes in religious thought and experience, including the nature and destiny of the human person, the significance of a person's embodied experience, including the experiences of pain and suffering, the person's relationship to ultimate reality, the divine or the sacred, and the vocation of medicine. Community-constituting convictions and narratives inform the method and content of reasoning about such conceptual questions as whether a moral line should be drawn between therapeutic or (...)
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  11.  31
    Anxiety, anxiety reduction, and stress in learning.James Deese, Richard S. Lazarus & James Keenan - 1953 - Journal of Experimental Psychology 46 (1):55.
  12.  8
    The Language of Human Rights and Social Justice in the Face of HIV-AIDS.Jon D. Fuller & James F. Keenan - 2004 - Budhi: A Journal of Ideas and Culture 8 (1 & 2):211-231.
  13.  13
    Letters, Notes, & Comments.G. Simon Harak, James F. Keenan & Jean Porter - 1999 - Journal of Religious Ethics 27 (1):181 - 191.
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  14.  30
    Developments in Bioethics from the Perspective of HIV/AIDS.James F. Keenan - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (4):416-423.
    Predicting future trends in bioethics depends on the recognition of contemporary innovations. Because of the extraordinary challenges brought on by the HIV/AIDS pandemic, bioethics has had to undergo a critical examination of its own effectiveness. This essay examines 10 developments that have helped shape the future of bioethics in a time of HIV/AIDS.
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  15.  9
    Andrew Monson, From the Ptolemies to the Romans.James G. Keenan - 2014 - Klio 96 (2):719-723.
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  16.  7
    A history of Catholic theological ethics.James F. Keenan - 2022 - Mahwah: Paulist Press.
    An introduction to Catholic theological ethics through the lens of its historical development from the beginning of the church until today.
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  17.  7
    A Summons to Promote Professional Ethics in the Academy.James F. Keenan - 2013 - Journal of the Society of Christian Ethics 33 (1):169-184.
    In this essay I make a fundamental claim about and a recommendation for professional ethics: the lack of professional ethics in the academy is noteworthy and members of the Society of Christian Ethics ought to begin to address this reality as a matter of what is right and just for the SCE and for the academic professions at large—it is time to get our personal and corporate house in order.
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  18.  11
    Breaking the Conspiracy of Silence: Christian Churches and the Global AIDS Crisis.James F. Keenan - 2006 - Journal of the Society of Christian Ethics 26 (1):195-197.
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  19.  13
    Collaboration and cooperation in Catholic health care [Article originally presented as an address to the Australian Catholic Health Care Conference (1999: Melbourne).].James Keenan - 2000 - The Australasian Catholic Record 77 (2):163.
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  20.  7
    College Hookup Culture and Christian Ethics: The Lives and Longings of Emerging Adults; and Faith with Benefits: Hookup Culture on Catholic Campuses. By Jason King.James F. Keenan - 2019 - Journal of the Society of Christian Ethics 39 (2):397-399.
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  21. Distinguishing Charity as Goodness and Prudence as Rightness: A Key to Thomas's «Secunda Pars».James F. Keenan - 1992 - The Thomist 56 (3):407-426.
     
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  22.  14
    Ethics of the Word: Voices in the Catholic Church Today.James F. Keenan - 2010 - Rowman & Littlefield Publishers.
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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  23. Fayyum agriculture at the end of the Ayyubid era: Nabulsi's survey.James G. Keenan - 1999 - In Agriculture in Egypt, From Pharaonic to Modern Times. pp. 287-299.
     
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  24.  4
    From Teaching Confessors to Guiding Lay People.James F. Keenan - 2008 - Journal of the Society of Christian Ethics 28 (2):141-157.
    TWENTIETH-CENTURY CATHOLIC MORAL THEOLOGIANS HAVE ABANDONED their long-standing primary task of being teachers of priests who need specific interpretations of the law to hear confessions properly. By 1965 they had become guardians of the personal consciences of lay people seeking to become disciples of Christ. This shift was occasioned by a sustained debate between manualists and revisionists in which they argued about the primary locus of moral theology, about the locus of moral truth, and about the objectivity of moral truth.
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  25. Goodness and Rightness in Aquinas's Summa Theologiae.James F. Keenan - 1994 - The Thomist 58:342-48.
     
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  26.  16
    How scripture is to be performed in bioethics?James F. Keenan - 2004 - Medicine, Health Care and Philosophy 7 (3):345-346.
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  27. John Mahoney, The Making of Moral Theology.James Keenan - 2005 - In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oxford University Press.
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  28.  6
    Moral wisdom: lessons and texts from the Catholic tradition.James F. Keenan - 2016 - Lanham: Rowman & Littlefield.
    Moral Wisdom introduces moral theory through a Catholic lens. Connecting the Catholic tradition to the realities of modern life, the third edition has been revised throughout to include new examples, the teachings of Pope Francis, new scholarship on the Ten Commandments and the teachings of Jesus, and a new chapter on applying lessons to life.
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  29.  56
    Prophylactics, Toleration, and Cooperation.James F. Keenan - 1989 - International Philosophical Quarterly 29 (2):205-220.
  30.  23
    Reply to Beckwith.James F. Keenan - 1992 - International Philosophical Quarterly 32 (2):239-245.
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  31.  6
    Reply to Beckwith.James F. Keenan - 1992 - International Philosophical Quarterly 32 (2):239-245.
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  32.  21
    Some effects of rhythmic distraction upon rhythmic sensori-motor performance.James J. Keenan - 1968 - Journal of Experimental Psychology 77 (3p1):440.
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  33.  13
    Social Trust and the Ethics of Our Institutions.James F. Keenan - 2022 - Journal of the Society of Christian Ethics 42 (2):245-263.
    Social trust is the basic resource for our institutions and is notably maintained by leaders who have what I call a vulnerable style and a vigilant capacity to recognize ethical challenges on the horizon. The essay follows five steps: a meditation on social trust, an introduction to the notion of style, and a proposal for a vulnerable style so as to become collectively capacious for recognition. Then it turns to the two institutions under examination at the 2022 annual meeting of (...)
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  34.  41
    Taking Aim at the Principle of Double Effect.James F. Keenan - 1988 - International Philosophical Quarterly 28 (2):201-205.
  35.  28
    The Examined Life.James F. Keenan - 1991 - International Philosophical Quarterly 31 (3):376-377.
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  36.  6
    The moral life: eight lectures.James F. Keenan - 2024 - Washington, DC: Georgetown University Press.
    Most foundational texts on theological ethics address the person or the society; the point of departure determines, inevitably, fairly different trajectories. By starting with the experience of grief, this book posits the human as ineluctably social: grief is an epiphany that reveals how the human is inseparable from the collective. Indeed, grief inevitably summons us to grieve socially. Nothing discloses the human more rawly than grief that "it is not good for the human to be alone." Keenan then develops an (...)
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  37.  14
    The Moral Sense.James F. Keenan - 1995 - International Philosophical Quarterly 35 (4):502-505.
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  38.  4
    University Ethics: Why Colleges Need a Culture of Ethics.James F. Keenan - 2015 - Lanham, Maryland: Rowman & Littlefield Publishers.
    From sex abuse scandals to the treatment of adjunct professors, universities are mired in thorny ethical questions. In this book, Keenan exposes the problems that arise from the lack of professional ethics in the college environment, then proposes concrete solutions for issues ranging from athletics and adjuncts to tuition and salaries.
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  39.  38
    Virtue, Grace and the Early Revisionists of the Twentieth Century.James F. Keenan - 2010 - Studies in Christian Ethics 23 (4):365-380.
    Roman Catholic theological ethics went through a period of enormous transition in the twentieth century, abandoning its classic textbooks, the so-called ‘moral manuals’, which were centered on sins derived from the Decalogue and developing a more integrated ‘revisionist’ moral theology that depended on both systematic and ascetical theology. In terms of grace and virtue, the former moved from its peripheral connection to the sacraments to becoming the very foundation of the moral life, while the latter went from being the subject (...)
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  40.  11
    Vulnerable to Contingency.James F. Keenan - 2020 - Journal of the Society of Christian Ethics 40 (2):221-236.
    Over the past forty years, the administrations of American colleges and universities have developed and expanded the ranks of contingent faculty as an alternative to the tenure line. While acknowledging the gross inequities that divide these two tracks, this essay attempts to awaken tenure-line ethicists through the concept of recognition to the conditions of their colleagues and then argues through the concept of vulnerability that faculty are deeply and unavoidably related, and concludes that through solidarity ethicists from both lines might (...)
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  41.  55
    D. G. Martinez: P. Michigan XIX. Baptized for Our Sakes: a Leather Trisagion from Egypt (P.Mich. 799). (Beiträge zur Altertumskunde 120.) Pp. 115, ills. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. ISBN: 3-519-07669-1. [REVIEW]James G. Keenan - 2000 - The Classical Review 50 (2):634-635.
  42.  68
    Introduction to Christian Ethics. [REVIEW]James F. Keenan - 1991 - Thought: Fordham University Quarterly 66 (4):416-417.
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  43.  7
    The Priority of Prudence. [REVIEW]James F. Keenan - 1994 - International Philosophical Quarterly 34 (3):387-389.
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  44.  13
    The Priority of Prudence. [REVIEW]James F. Keenan - 1994 - International Philosophical Quarterly 34 (3):387-389.
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  45.  24
    Verhoogt (A.) Regaling Officials in Ptolemaic Egypt. A Dramatic Reading of Official Accounts from the Menches Papers. Pp. xiv + 237, pls. Leiden and Boston: Brill, 2005. Cased, €110, US$149. ISBN: 90-04-14226-. [REVIEW]James G. Keenan - 2006 - The Classical Review 56 (02):456-.
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  46.  11
    Verhoogt Regaling Officials in Ptolemaic Egypt. A Dramatic Reading of Official Accounts from the Menches Papers. Pp. xiv + 237, pls. Leiden and Boston: Brill, 2005. Cased, €110, US$149. ISBN: 90-04-14226-6. [REVIEW]James G. Keenan - 2006 - The Classical Review 56 (2):456-458.
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