We establish an equiconsistency between (1) weak indestructibility for all $\kappa +2$ -degrees of strength for cardinals $\kappa $ in the presence of a proper class of strong cardinals, and (2) a proper class of cardinals that are strong reflecting strongs. We in fact get weak indestructibility for degrees of strength far beyond $\kappa +2$, well beyond the next inaccessible limit of measurables (of the ground model). One direction is proven using forcing and the other using core model techniques from (...) inner model theory. Additionally, connections between weak indestructibility and the reflection properties associated with Woodin cardinals are discussed. This work is a part of my upcoming thesis [7]. (shrink)

We show that in the [Formula: see text] extension of a certain Chang-type model of determinacy, if [Formula: see text], then the restriction of the club filter on [Formula: see text] Cof[Formula: see text] to HOD is an ultrafilter in HOD. This answers Question 4.11 of [O. Ben-Neria and Y. Hayut, On [Formula: see text]-strongly measurable cardinals, Forum Math. Sigma 11 (2023) e19].

Lacan and Marx: The Invention of the Symptom provides an incisive commentary on Lacan's reading of Marx, mapping the relations between these two vastly influential thinkers. Unlike previous books, Bruno provides a detailed history of Lacan's reading of Marx and surveys his references to Marx in both his writings and seminars. Examining Lacan's key argument that Marx "invented the symptom", Bruno shows how Lacan went on to criticize Marx and contrasts Marx's concept of surplus-value with Lacan's surplus-enjoyment. Exploring the division (...) between Marxist and psychoanalytic perspectives on social and psychological need and Lacan's formalisation of the capitalist discourse, the book compares the positions of Althusser, Deleuze and Guattari, and Zizek on the relations between Lacan, Marx and capitalism, using a wide range of cultural examples, from Stevenson's Dr. Jekyll and Mr. Hyde to Brecht's Joan Dark and Pierpont Mauler. Through these readings, Bruno also elaborates an extended commentary on Lacan's central idea of the division of the subject. His focus is not only on showing how we can exit from capitalism but also, and just as importantly, on showing how we can make capitalism exit from us. This book will be of great interest to scholars and readers of Lacan and Marx from across the fields of psychoanalysis, philosophy and political economy, and will also appeal to Lacanian psychoanalysts in clinical practice. (shrink)

Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 208 Seiten: 79-101.

In this Very Short Introduction, John H. Holland, one of the leading figures in the field, introduces the key elements and conceptual framework of complexity. From complex physical systems such as fluid flow and the difficulties of predicting weather, to complex adaptive systems such as the diverse and interdependent ecosystems of rainforests, he uses simple examples to illustrate the approach and insights provided by complexity theory.

In this Very Short Introduction, John H. Holland, one of the leading figures in the field, introduces the key elements and conceptual framework of complexity. From complex physical systems such as fluid flow and the difficulties of predicting weather, to complex adaptive systems such as the diverse and interdependent ecosystems of rainforests, he uses simple examples to illustrate the approach and insights provided by complexity theory.

This paper presents a theory of algorithms designed to optimize highly interactive systems (multi-diminsional, multi-peak, nonlinear functions). Two applications are discussed: one concerns cognitive systems capable of learning and generalization, and one concerns calculations dealing with the "origin of life" from "organic soups". The algorithms are intrinsically parallel--each function argument processed serves as a carrier for information about a tremendous number of regions (hyperplanes) in the function's domain. Each region is automatically ranked according to the estimated average value of the (...) function over that region, and the rankings are compactly stored in the algorithm's data base (M l-tuples store approximately M-2 l/2 rankings). Thus, the algorithm implicitly processes hyperplanes by manipulating function arguments. (shrink)

The theories of reproduction that emerged at the end of the eighteenth century exhibited a range in experimental thinking about concepts of gender and sexuality. This essay focuses on the work of a writer who proposed an unusual alternative to polarity-based ideas of reproduction. Johann Wilhelm Ritter was a physicist and friend to the German Romantics and someone whose writing also shares many interests with German Naturphilosophie. The essay discusses how, inspired by ideas from the alchemical tradition, Ritter challenged conventional (...) thinking about reproduction in two significant ways: by linking it to the idea of rotation, and by using the figure of the androgyne to understand reproductive models in terms of triads, rather than oppositional pairings. A further objective of this essay is to consider which aspects of the alchemical tradition proved the most useful for Ritter’s experimental thinking and to show how he integrated them with reflections on contemporary scientific developments around 1800. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:74 Feminist Studies 46, no. 1. © 2020 by Feminist Studies, Inc. Jennifer L. Holland “Survivors of the Abortion Holocaust”: Children and Young Adults in the Anti-Abortion Movement During the last three decades of the twentieth century, children across the United States regularly encountered adults who both hailed them as survivors of a holocaust and pleaded with them not to perpetrate one. These adults were not talking about war, (...) at least not in a traditional sense. They were talking about legal abortion. Children and young adults often heard this pitch in school presentations like one made in the mid-1970s by a California anti-abortion group, United Parents Under God, in which pictures of aborted fetuses (whose “feet will never kick a football... run on a playground... or play hopscotch”) and their imagined lost life stories were the centerpiece. Next to pictures of aborted fetuses were pictures of two prematurely born infants of color (the only people of color in the presentation) who were supposedly in danger under Roe v. Wade. With murder hovering in the air, activists asked their teen audience, “Is someone you love next?” According to these California anti-abortion activists, young people were physically and intellectually vulnerable to pro-choice views because they inhabited “atheistic” classrooms “where evil can no longer be called ‘evil.’” “You are quite literally ‘trapped’ in a completely ‘pagan’ situation in our secular society and schools and we must reach you anyway we can,” they continued. In the so-called “pro-life” worldview, liberals were brainwashing children and young people through the media, public schools, and many other institutions. Jennifer L. Holland 75 “Women’s liberal abortion speakers,” political scientists, “who typically work for the STATE” and for whom the “ends justify the means,” and new “secular-science textbooks”—all were trying to frighten teenagers to “into killing [their] OWN OFFSPRING,” activists said. Anti-abortion women, “ordinary women... who LOVE you” according to the California presentation, sought to protect children while feminist “witches... distort [ed] God’s purposes of sexuality.”1 In order to counteract what they viewed as corruption, anti-abortion activists had to wage a counter -battle, politicizing children in order to make them innocent again. In practice, that meant bringing the abortion wars—with their attendant graphic imagery and discussions of immorality, murder, and “holocausts ”—into the haven of childhood. From the movement’s early days, anti-abortion activists waged their fight in the name of innocent young people; abortion, they said, was a genocide of children. While these activists were certainly not the only US movement to use the supposed vulnerability of children to elicit public support for their cause, they also did something different. For the anti-abortion movement, children and young adults were more than just endangered innocents; they were also potential perpetrators. Young people, it seemed, were more liberal than their elders, having allegedly been reared in and indoctrinated by liberal culture. They seemed, in short, to be a potentially pro-choice generation. Thus, adult activists spoke more to and about young people at the end of the century. Adults needed young people to speak for fetuses as “Survivors of the Abortion Holocaust,” but they also needed to convert and save America through them. The anti-abortion narrative of childhood vulnerability offered the restoration of social hierarchies as a solution to the problem of abortion. It was “women’s liberal abortion speakers” and feminist “witches” who were the sources of societal indoctrination. Pro-choice women separated sex and reproduction, thus undermining women’s role in society and changing their relationships with men. More subtly, anti-abortion 1. United Parents Under God, “That They May Live: A Presentation on Abortion,” n.d., folder 1, United Parents Under God Ephemeral Materials, Wilcox Collection of Contemporary Political Movements, Kansas Collection, Kenneth Spencer Research Library, University of Kansas. This publication was probably created in the early to mid-1970s because the few citations contained within are from between 1970 and 1973. 76 Jennifer L. Holland activists—who were almost always white—mourned the loss of past racial hierarchies while also envisioning theirs as a civil rights movement. In the California presentation mentioned above, activists explicitly compared abortion to mandated... (shrink)

It is tempting to see in the life of Archimedes an event that could serve as a foundational moment to the myth of the Archimedean point, where the promised firm point from which to move the earth is itself given a basis and physical context for exposition. As earthbound as Archimedes himself, this foundation is not celestial – not a point in the far reaches of space – but rather terrestrial in nature, located in proximity to the border of land (...) and sea. It is the moment when Archimedes the mathematician launches a half-built ship with the aid of one of his inventions. Further details and further interpretations are open to debate. The ship in question, the Syracusan, seems to have been no ordinary one. The .. (shrink)

There is no authoritative biography of Archimedes, but there are moments from his life which, apocryphal or not, have become the stuff of legend. These include accounts of Archimedes running naked through the streets after realizing that his body displaces water in the bath , how he sat musing over diagrams in the sand as sword-bearing Romans descended upon him during a siege of Syracuse, and of course, his mechanically-informed claim that a firm resting place is all he would need (...) to dislodge the world from its axis. This is the birth of the Archimedean point, which latter-day interpretations craft into a figure of thought that works according to the mechanical principle it describes: effortlessly, it .. (shrink)

The lever appears to be a very simple object, a tool used since ancient times for the most primitive of tasks: to lift and to balance. Why, then, were prominent intellectuals active around 1800 in areas as diverse as science, philosophy, and literature inspired to think and write about levers? In The Lever as Instrument of Reason, readers will discover the remarkable ways in which the lever is used to model the construction of knowledge and to mobilize new ideas among (...) diverse disciplines. These acts of construction are shown to model key aspects of the human, from the more abstract processes of moral decision-making to a quite literal equation of the powerful human ego with the supposed stability and power of the fulcrum point. (shrink)

Reading the signs of the times against a background of cultural-civilization and global financial-ecological conflicts, the book explores a "new cosmology" influenced by Teilhard de Chardin. It upholds evolution as a co-creative artistic-mystical process in contrast to modern secularist-determinist perspectives. It links a global spirituality to a global ethics.

The number of depressed people has been increasing regularly. This increase is clearly aggravated by psycho-pharmacological factors. Psychoanalysts have encountered difficulties with a new type of patient for whom neurotic solutions do not work. For this reason, a new evaluation of the psycho-conception of the subject, melancholy and distress, and the social link is needed: this new evaluation allows us to define the nature of the relation between depression and society, and to plan a more effective clinical response.

Jouissance commands as it induces differentiated subjective effects, and its characteristics on the man's and woman's sides have repercussions, especially at the level of the differential clinic of love.

The author recounts her experiences in the Ecole de la Cause Freudienne's (ECF) cartel of the pass. She describes the two crises of 1990 and 1996 with respect to the discourse of the pass that involved analysts' interpretation of Lacan's views on transference.

In this article, the authors draw on two qualitative, longitudinal studies of young people’s transitions to adulthood and how they construct these transitions over time in social, cultural and material terms. The authors focus on the hopes, anxieties and imagined futures of young women. They discuss the individualization thesis, and the contradiction for female individualization between expectations of equality and the reality of inequality between the genders. The debate is moved beyond ‘pitiful girls’ and ‘can-do girls’ by exploring how young (...) women in the UK and Finland anticipate and try to avoid being locked into the lives of adult women. (shrink)

Marcel Proust, as a writer, was even more, shall we say , “steeped” in literary work by others than were so steeped such equally “classic,” as they are by now called, or “canonical” twentieth-century novelists as James Joyce, who, like Proust, seems to have had but in fact did not have a photographic memory, and Vladimir Nabokov, who did have one, or than are such literary critics as ..