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E. J. Lowe [309]E. Jonathan Lowe [12]
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E. J. Lowe
PhD: Oxford University; Last affiliation: Durham University
  1. Ontological Dependence.Tuomas E. Tahko & E. J. Lowe - 2020 - Stanford Encyclopedia of Philosophy.
    Ontological dependence is a relation—or, more accurately, a family of relations—between entities or beings. For there are various ways in which one being may be said to depend upon one or more other beings, in a sense of “depend” that is distinctly metaphysical in character and that may be contrasted, thus, with various causal senses of this word. More specifically, a being may be said to depend, in such a sense, upon one or more other beings for its existence or (...)
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  2.  76
    The Fragmentation of Reason: Preface to a Pragmatic Theory of Cognitive Evaluation.E. J. Lowe & Stephen P. Stich - 1992 - Philosophical Quarterly 42 (166):98.
  3. Personal Agency: The Metaphysics of Mind and Action.E. J. Lowe - 2008 - Oxford University Press.
    This theory accords to volitions the status of basic mental actions, maintaining that these are spontaneous exercises of the will--a "two-way" power which ...
  4. A Survey of Metaphysics.E. Jonathan Lowe - 2002 - Oxford: Oxford University Press.
    A systematic overview of modern metaphysics, A Survey of Metaphysics covers all of the most important topics in the field. It adopts the fairly traditional conception of metaphysics as a subject that deals with the deepest questions that can be raised concerning the fundamental structure of reality as a whole. The book is divided into six main sections that address the following themes: identity and change, necessity and essence, causation, agency and events, space and time, and universals and particulars. It (...)
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  5. What is the Source of Our Knowledge of Modal Truths?E. J. Lowe - 2012 - Mind 121 (484):919-950.
    There is currently intense interest in the question of the source of our presumed knowledge of truths concerning what is, or is not, metaphysically possible or necessary. Some philosophers locate this source in our capacities to conceive or imagine various actual or non-actual states of affairs, but this approach is open to certain familiar and seemingly powerful objections. A different and ostensibly more promising approach has been developed by Timothy Williamson, according to which our capacity for modal knowledge is just (...)
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  6. Two notions of being: Entity and essence.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
    s div class="title" a terTwo Notions of Being: Entity and Essence s /div a ter - Volume 62 - E. J. Lowe.
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  7. Subjects of Experience.E. J. Lowe - 1996 - Cambridge University Press.
    In this innovative study of the relationship between persons and their bodies, E. J. Lowe demonstrates the inadequacy of physicalism, even in its mildest, non-reductionist guises, as a basis for a scientifically and philosophically acceptable account of human beings as subjects of experience, thought and action. He defends a substantival theory of the self as an enduring and irreducible entity - a theory which is unashamedly committed to a distinctly non-Cartesian dualism of self and body. Taking up the physicalist challenge (...)
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  8. Sameness and Substance Renewed.E. J. Lowe - 2003 - Mind 112 (448):816-820.
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  9. Causal closure principles and emergentism.E. J. Lowe - 2000 - Philosophy 75 (294):571-586.
    Causal closure arguments against interactionist dualism are currently popular amongst physicalists. Such an argument appeals to some principles of the causal closure of the physical, together with certain other premises, to conclude that at least some mental events are identical with physical events. However, it is crucial to the success of any such argument that the physical causal closure principle to which it appeals is neither too strong nor too weak by certain standards. In this paper, it is argued that (...)
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  10. Ontological Dependency.E. J. Lowe - 1994 - Philosophical Papers 23 (1):31-48.
  11.  15
    From an Ontological Point of View.E. J. Lowe - 2006 - Philosophy and Phenomenological Research 72 (2):466-479.
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  12. On the individuation of powers.E. J. Lowe - 2010 - In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge.
     
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  13. Why Is There Anything At All?Peter van Inwagen & E. J. Lowe - 1996 - Aristotelian Society Supplementary Volume 70 (1):95-120.
  14. The problems of intrinsic change: Rejoinder to Lewis.E. J. Lowe - 1988 - Analysis 48 (2):72-77.
    E. J. Lowe; The problems of intrinsic change: rejoinder to Lewis, Analysis, Volume 48, Issue 2, 1 March 1988, Pages 72–77, https://doi.org/10.1093/analys/48.2.7.
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  15. What is a criterion of identity?E. J. Lowe - 1989 - Philosophical Quarterly 39 (154):1-21.
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  16. An Introduction to the Philosophy of Mind.E. J. Lowe - 2000 - Cambridge University Press.
    In this book Jonathan Lowe offers a lucid and wide-ranging introduction to the philosophy of mind. Using a problem-centred approach designed to stimulate as well as instruct, he begins with a general examination of the mind-body problem and moves on to detailed examination of more specific philosophical issues concerning sensation, perception, thought and language, rationality, artificial intelligence, action, personal identity and self-knowledge. His discussion is notably broad in scope, and distinctive in giving equal attention to deep metaphysical questions concerning the (...)
  17. The rationality of metaphysics.E. J. Lowe - 2011 - Synthese 178 (1):99-109.
    In this paper, it is argued that metaphysics, conceived as an inquiry into the ultimate nature of mind-independent reality, is a rationally indispensable intellectual discipline, with the a priori science of formal ontology at its heart. It is maintained that formal ontology, properly understood, is not a mere exercise in conceptual analysis, because its primary objective is a normative one, being nothing less than the attempt to grasp adequately the essences of things, both actual and possible, with a view to (...)
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  18. Vague Identity and Quantum Indeterminacy.E. J. Lowe - 1994 - Analysis 54 (2):110 - 114.
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  19. Lewis on Perdurance versus Endurance.E. J. Lowe - 1987 - Analysis 47 (3):152 - 154.
  20. Two Notions of Being: Entity and Essence.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  21. A neo-Aristotelian substance ontology: neither relational nor constituent.E. J. Lowe - 2012 - In Tuomas E. Tahko (ed.), Contemporary Aristotelian Metaphysics. Cambridge University Press. pp. 229-248.
    Following the lead of Gustav Bergmann ( 1967 ), if not his precise terminology, ontologies are sometimes divided into those that are ‘relational’ and those that are ‘constituent’ (Wolterstorff 1970 ). Substance ontologies in the Aristotelian tradition are commonly thought of as being constituent ontologies, because they typically espouse the hylemorphic dualism of Aristotle ’s Metaphysics – a doctrine according to which an individual substance is always a combination of matter and form. But an alternative approach drawing more on the (...)
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  22. Metaphysics as the Science of Essence.E. J. Lowe - 2018 - In Alexander Carruth, Sophie Gibb & John Heil (eds.), Ontology, Modality, and Mind: Themes from the Metaphysics of E. J. Lowe. Oxford, UK: Oxford University Press. pp. 14-34.
    If metaphysics is centrally concerned with charting the domain of the possible, the only coherent account of the ground of metaphysical possibility and of our capacity for modal knowledge is to be found in a version of essentialism: a version that I call serious essentialism, to distinguish it from certain other views which may superficially appear very similar to it but which, in fact, differ from it fundamentally in certain crucial respects. This version of essentialism eschews any appeal whatever to (...)
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  23. Non-cartesian substance dualism and the problem of mental causation.E. J. Lowe - 2006 - Erkenntnis 65 (1):5-23.
    Non-Cartesian substance dualism maintains that persons or selves are distinct from their organic physical bodies and any parts of those bodies. It regards persons as ‘substances’ in their own right, but does not maintain that persons are necessarily separable from their bodies, in the sense of being capable of disembodied existence. In this paper, it is urged that NCSD is better equipped than either Cartesian dualism or standard forms of physicalism to explain the possibility of mental causation. A model of (...)
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  24. The indexical fallacy in Mctaggart's proof of the unreality of time.E. J. Lowe - 1987 - Mind 96 (381):62-70.
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  25. The truth about counterfactuals.E. J. Lowe - 1995 - Philosophical Quarterly 45 (178):41-59.
  26. Subjects of Experience.E. J. Lowe - 1996 - Philosophy 72 (279):147-150.
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  27. Kinds of Being.E. J. Lowe - 1989 - Philosophy 66 (256):248-249.
     
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  28. Truth and Truth-Making.E. Jonathan Lowe & Adolf Rami - 2008 - Mcgill-Queen's University Press.
    Truth depends in some sense on reality. But it is a rather delicate matter to spell this intuition out in a plausible and precise way. According to the theory of truth-making this intuition implies that either every truth or at least every truth of a certain class of truths has a so-called truth-maker, an entity whose existence accounts for truth. This book aims to provide several ways of assessing the correctness of this controversial claim. This book presents a detailed introduction (...)
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  29.  54
    Forms of Thought: A Study in Philosophical Logic.E. J. Lowe - 2013 - Cambridge University Press.
    Forms of thought are involved whenever we name, describe, or identify things, and whenever we distinguish between what is, might be, or must be the case. It appears to be a distinctive feature of human thought that we can have modal thoughts, about what might be possible or necessary, and conditional thoughts, about what would or might be the case if something else were the case. Even the simplest thoughts are structured like sentences, containing referential and predicative elements, and studying (...)
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  30.  6
    Why Is There Anything At All?Peter van Inwagen & E. J. Lowe - 1996 - Aristotelian Society Supplementary Volume 70 (Supplementary):95-120.
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  31.  39
    Substance causation, powers, and human agency.E. J. Lowe - 2013 - In Sophie Gibb, E. J. Lowe & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford Up. pp. 153--172.
    Introduction , Sophie Gibb 1. Mental Causation , John Heil 2. Physical Realization without Preemption , Sydney Shoemaker 3. Mental Causation in the Physical World , Peter Menzies 4. Mental Causation: Ontology and Patterns of Variation , Paul Noordhof 5. Causation is Macroscopic but not Irreducible , David Papineau 6. Substance Causation, Powers, and Human Agency , E. J. Lowe 7. Agent Causation in a Neo-Aristotelian Metaphysics , Jonathan D. Jacobs and Timothy O’Connor 8. Mental Causation and Double Prevention , (...)
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  32.  46
    Personal Agency.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  33. Objects and criteria of identity.E. J. Lowe - 1997 - In R. Hole & C. Wright (eds.), A Companion to the Philosophy of Language. Blackwell.
     
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  34. The 3d/4d controversy: A storm in a teacup.Storrs McCall & E. J. Lowe - 2006 - Noûs 40 (3):570–578.
  35. 3D/4D equivalence, the twins paradox and absolute time.Storrs McCall & E. J. Lowe - 2002 - Analysis 63 (2):114–123.
    The thesis of 3D/4D equivalence states that every three-dimensional description of the world is translatable without remainder into a four-dimensional description, and vice versa. In representing an object in 3D or in 4D terms we are giving alternative descriptions of one and the same thing, and debates over whether the ontology of the physical world is "really" 3D or 4D are pointless. The twins paradox is shown to rest, in relativistic 4D geometry, on a reversed law of triangle inequality. But (...)
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  36. The metaphysics of abstract objects.E. J. Lowe - 1995 - Journal of Philosophy 92 (10):509-524.
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  37. Vagueness and endurance.E. J. Lowe - 2005 - Analysis 65 (2):104-112.
  38. An introduction to the philosophy of mind.E. Jonathan Lowe - 2000 - Filosoficky Casopis 51:1035-1044.
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  39. Metaphysical nihilism and the subtraction argument.E. J. Lowe - 2002 - Analysis 62 (1):62-73.
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  40. Problem of the Many and the Vagueness of Constitution.E. J. Lowe - 1995 - Analysis 55 (3):179-182.
    E. J. Lowe; The problem of the many and the vagueness of constitution, Analysis, Volume 55, Issue 3, 1 July 1995, Pages 179–182, https://doi.org/10.1093/analys/.
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  41. A problem for a posteriori essentialism concerning natural kinds.E. J. Lowe - 2007 - Analysis 67 (4):286–292.
  42.  53
    The Metaphysics of Abstract Objects.E. J. Lowe - 1995 - Journal of Philosophy 92 (10):509-524.
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  43.  17
    The rationality of metaphysics.E. J. Lowe - 2011 - Synthese 178 (1):99-109.
    In this paper, it is argued that metaphysics, conceived as an inquiry into the ultimate nature of mind-independent reality, is a rationally indispensable intellectual discipline, with the a priori science of formal ontology at its heart. It is maintained that formal ontology, properly understood, is not a mere exercise in conceptual analysis, because its primary objective is a normative one, being nothing less than the attempt to grasp adequately the essences of things, both actual and possible, with a view to (...)
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  44. On the identity of artifacts.E. J. Lowe - 1983 - Journal of Philosophy 80 (4):220-232.
  45. How Not to Think of Powers.E. J. Lowe - 2011 - The Monist 94 (1):19-33.
  46. Coinciding Objects: In Defence of the 'Standard Account'.E. J. Lowe - 1995 - Analysis 55 (3):171 - 178.
    E. J. Lowe; Coinciding objects: in defence of the ‘standard account’, Analysis, Volume 55, Issue 3, 1 July 1995, Pages 171–178, https://doi.org/10.1093/analys/5.
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  47. Non-individuals.E. J. Lowe - 2016 - In Thomas Pradeu & Alexandre Guay (eds.), Individuals Across the Sciences. Oxford University Press.
    An individual, as this term will be understood here, is an entity to which the concepts of unity and identity fully and determinately apply. That is to say, an entity x is an individual just in case x determinately counts as one entity and x has a determinate identity. Many philosophers tacitly assume that all entities are individuals in the foregoing sense, and indeed that it is a necessary truth that they are. But this can certainly be disputed. It is, (...)
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  48. Some varieties of metaphysical dependence.E. J. Lowe - 2013 - In Miguel Hoeltje, Benjamin Schnieder & Alex Steinberg (eds.), Varieties of Dependence: Ontological Dependence, Grounding, Supervenience, Response-Dependence. Philosophia. pp. 193-210.
    In this paper, I first of all define various kinds of ontological dependence, motivating these definitions by appeal to examples. My contention is that whenever we need, in metaphysics, to appeal to some notion of existential or identity-dependence, one or other of these definitions will serve our needs adequately, which one depending on the case in hand. Then I respond to some objections to one of these proposed definitions in particular, namely, my definition of (what I call) essential identity-dependence. Finally, (...)
     
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  49. Mereological Extensionality, Supplementation, and Material Constitution.E. J. Lowe - 2013 - The Monist 96 (1):131-148.
  50. The definition of endurance.Storrs McCall & E. J. Lowe - 2009 - Analysis 69 (2):277-280.
    David Lewis, following in the tradition of Broad, Quine and Goodman, says that change in an object X consists in X's being temporally extended and having qualitatively different temporal parts. Analogously, change in a spatially extended object such as a road consists in its having different spatial parts . The alternative to this view is that ordinary objects undergo temporal change in virtue of having different intrinsic non-relational properties at different times. They endure, remaining the same object throughout change, whereas (...)
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