Results for 'David Díez'

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  1.  25
    Practically wise ethical decision‐making: An ethnographic application to the UNE‐Millicom merger.David Andrés Díez Gómez & María del Pilar Rodríguez Córdoba - 2019 - Business Ethics: A European Review 28 (4):494-505.
    Business Ethics: A European Review, EarlyView.
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  2.  24
    Practically wise ethical decision‐making: An ethnographic application to the UNE‐Millicom merger.David Andrés Díez Gómez & María del Pilar Rodríguez Córdoba - 2019 - Business Ethics 28 (4):494-505.
    Integrated approaches in the ethical decision-making (EDM) and practically wise decision-making literature are emerging as alternative perspectives to management theories that conceptualize decision-making in a rationalist and value-free manner. However, more dialogue between both perspectives and qualitative research that applies them is required. In addition, there is a need for empirical analysis on business engagement in the face of grand challenges in developing countries. This paper proposes an integrated practically wise EDM framework to study how Colombian councilors who, in 2013, (...)
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  3.  7
    A propósito de Henry David Thoreau. H.D. Thoreau, Poemas, ed. y trad. de Javier Alcoriza, Cátedra, Madrid, 2018, 336 pp. [REVIEW]Antonio Fernández Díez - 2019 - Laguna 45:120-121.
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  4.  6
    Antropología filosófica contemporánea: diez conferencias, 1955.García Bacca & Juan David - 1982 - Barcelona: Anthropos.
    1. Plan de la antropología filosófica contemporánea -- 2. El hombre como tema y como problema -- 3. Estructura interna del hombre -- 4. El hombre como ser definido -- 5. El hombre en cuanto uno-de-tantos, particular, individuo, singular y persona -- 6. La función del cuerpo -- 7. Concepciones del espíritu -- 8. La concepción del hombre según Scheler -- 9. El plan de la antropología filosófica en Heidegger -- 10. El hombre en el existencialismo francés.
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  5. Antropología filosófica contemporánea, diez conferencias.García Bacca & Juan David - 1957 - Caracas,: Instituto de Filosof1ıa, Facultad de Humanidades y Educación, Universidad Central de Venezuela.
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  6.  7
    Antropología y ciencia contemporáneas: (curso de diez lecciones).García Bacca & Juan David - 1983 - Barcelona: Anthropos.
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  7.  6
    Reseña de: Guillén, Mauro F., 2030. Viajando hacia el fin del mundo tal y como lo conocemos.David Carrión Morillo - 2021 - Dilemata 36:103-105.
    Mauro F. Guillén sostiene que el mundo que conocemos va a desaparecer, probablemente, en menos de diez años. Su libro trata no solo de exponer las razones principales del final de nuestra realidad, sino también de apuntar cómo podemos adaptarnos a los cambios que vendrán de la mejor manera posible para conseguir que el impacto en nuestras vidas sea mucho menor.
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  8. Contra la «tibetanización» de España. Una mirada sobre las lecturas del s. XVIII de Marías, Maravall y Díez del Corral.David Soto Carrasco - 2011 - Res Pública. Revista de Historia de Las Ideas Políticas 22.
     
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  9.  10
    THOREAU, HENRY DAVID Escritos sobre la vida civilizada, edición de Antonio Lastra, traducción de Antonio Fernández Díez y José María Jiménez Caballero, Editorial digital In Itinere, Oviedo, 2012, 254 pp. [REVIEW]Fernando Vidagañ Murgui - 2014 - Anuario Filosófico:238-241.
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  10.  66
    How Important Are CEOs to CSR Practices? An Analysis of the Mediating Effect of the Perceived Role of Ethics and Social Responsibility.José-Luis Godos-Díez, Roberto Fernández-Gago & Almudena Martínez-Campillo - 2011 - Journal of Business Ethics 98 (4):531-548.
    Drawing on the Agency-Stewardship approach, which suggests that manager profile may range from the agent model to the steward model, this article aims to examine how important CEOs are to corporate social responsibility (CSR). Specifically, this exploratory study proposes the existence of a relationship between manager profile and CSR practices and that this relation is mediated by the perceived role of ethics and social responsibility. After applying a mediated regression analysis using survey information collected from 149 CEOs in Spain, results (...)
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  11.  6
    El ahogo del lenguaje: Sobre el carácter místico de la ética de Wittgenstein.José María Ayuso Díez - 1991 - Cuadernos Salmantinos de Filosofía 18:37-50.
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  12.  12
    El no-lugar del deseo: utopía y escepticismo.José María Ayuso Díez - 1993 - Cuadernos Salmantinos de Filosofía 20:105-141.
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  13.  10
    Implementation of whistleblowing policies: the case of listed companies in Spain.Elisa Baraibar-Diez & María D. Odriozola - 2023 - International Journal of Business Governance and Ethics 17 (1):79.
    To Shh, or not to Shh: that is the question. Paraphrasing Hamlet, one of the main ethical dilemmas for workers and organisations can be represented: to blow the whistle or to remain silent when facing a wrongdoing. Whistleblowing is analysed from psychological, normative and organisational points of view, but the implementation in the company is less represented. And it should not be like that, since internal whistleblowing mechanisms allow organisational wrongdoing staying inside the organisation, where it can be remedied and (...)
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  14. Do Dead Bodies Pose a Problem for Biological Approaches to Personal Identity?David Hershenov - 2005 - Mind 114 (453):31 - 59.
    Part of the appeal of the biological approach to personal identity is that it does not have to countenance spatially coincident entities. But if the termination thesis is correct and the organism ceases to exist at death, then it appears that the corpse is a dead body that earlier was a living body and distinct from but spatially coincident with the organism. If the organism is identified with the body, then the unwelcome spatial coincidence could perhaps be avoided. It is (...)
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  15. Conocimiento analogico y negativo de Dios en Santo Tomas de Aquino.M. Brasa Diez - 1987 - Studium 27 (1):127-142.
     
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  16. Divergencias entre las filosofias de Platon y Aristoteles.Mariano Brasa Diez - 1986 - Ciudad de Dios 199 (1):67-91.
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  17. Lo que es se dice de muchas maneras.Mariano Brasa Díez - 1991 - Studium 31 (2):331-357.
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  18. Mi yo como objeto de mi conocimiento en Escoto Eriugena.Mariano Brasa Díez - 2009 - Estudios Filosóficos 58 (168):243-264.
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  19.  13
    Visio beatifica o la unión de la esencia divina con el intelecto creado en Tomás de Aquino.Luis E. Larraguíbel Díez - 2019 - Salmanticensis 66 (2):213-240.
    La visión de la esen-cia divina constituye para la crea-tura intelectual la culminación de su deificación iniciada en el bau-tismo. Según el Aquinate, el beato contempla a Dios sin ningún inter-mediario puesto que la esencia divina actúa como especie impresa y expresa. Ningún intelecto creado está capacitado naturalmente para ver a Dios, pero puede ser elevado obediencialmente a esta visión debido a la inmaterialidad de su intelecto. La potencia intelectual creada debe ser confortada por el hábito de luz de gloria (...)
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  20. Allgemeine ästhetik.Max Diez - 1906 - Leipzig,: G. J. Göschen.
     
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  21.  11
    Abstracción y regionalismo crítico: Debates arquitectónicos presentes en Aisthesis.Ronald Harris Diez - 2016 - Aisthesis 60:325-332.
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  22.  9
    Abstracción y regionalismo crítico. Debates arquitectónicos presentes en Aisthesis.Ronald Harris Diez - 2016 - Aisthesis 60:325-332.
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  23.  22
    El paisaje de los dioses: los santuarios griegos de la época clásica y su entorno natural.Ronald Harris Diez - 2011 - Aisthesis 49:67-83.
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  24.  35
    Business Education and Idealism as Determinants of Stakeholder Orientation.Jose-Luis Godos-Díez, Roberto Fernández-Gago & Laura Cabeza-García - 2015 - Journal of Business Ethics 131 (2):439-452.
    This paper based on the distinction between the instrumental and normative views of stakeholder management explores how business education and personal moral philosophies may influence the orientation adopted by an individual. A mediated regression analysis using survey information collected from 206 Spanish university students showed that those exposed to management theories were less willing to consider stakeholders when making business decisions if the consequent economic impacts on the firm were omitted. The results also provided support for a negative effect of (...)
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  25. Situacion actual de la estética.G. Solana Diez - 1988 - Diálogo Filosófico 4 (11):187-203.
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  26.  20
    El espacio épico en el canto 11 de Odisea.Pedro Luis Villagra Diez - 2010 - Synthesis (la Plata) 17:139-139.
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  27.  35
    Recuperación y ampliación del mito de los labdácidas en Antígona de Sófocles: Su funcionalidad en la dinámica dramática.Pedro Villagra Diez - 2011 - Synthesis (la Plata) 18:97-112.
    Este artículo examina cómo la tragedia griega, especialmente Antígona de Sófocles recupera y amplia el mito. En efecto, el mito encuentra en la tragedia un despliegue tal que en muchas ocasiones llega a competir con el canon mítico. Es también nuestra intención analizar de qué modo opera el mito en la dinámica dramática; esto es, en qué medida le es funcional a la representación trágica. This article examines how the Greek tragedy, especially Sophocles' Antigone recuperates and expands the myth. Indeed, (...)
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  28.  8
    El contenido del "cogito" agustiniano.Mariano Brasa Díez - 1976 - Augustinus 21 (83-84):277-285.
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  29.  12
    El lenguaje en el ”De ordine” de san Agustín.Mariano Brasa Díez - 1979 - Augustinus 24 (94):115-131.
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  30.  6
    Jugando con fuego. El fuego como realidad metafísica.Mariano Brasa Díez - 1998 - Revista Española de Filosofía Medieval 5:207.
    The Walter Burley's physics: his theory about the number of principles of generation. In terms of originality and influence, the Doctor Planus et Perspicuus was one of the most significant thinkers of the fourteenth century. In this article, I offer an introduction to the Burley's physical thinking restricted to his theory of matter and privation. Burley replaces a nominal interpretation for a real one of privation. In fact, the Burley's theory is a direct attack on Ockham's views expressed in this (...)
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  31.  8
    Un diálogo a tres bandas.Mariano Brasa Diez - 2003 - Revista Española de Filosofía Medieval 10:189.
    In this Abelarde's work called Dialogus inter philosophum, iudaeum et christianum we will find three personages that come from different ways and different religions. I want to play special attention not only to why but how and where living away the arts of the Trivium. This work written while Abelarde was living in retirement in Cluny, is like he went back to his young years, to his fightings, to his discusions... The personages of this altercatio will be a dialectician, a (...)
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  32.  2
    Criterios de usabilidad como facilitador en el diseño de experiencias turísticas.Claudia E. Llontop Diez - 2019 - Cultura 33:177-196.
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  33.  11
    Principales factores que conducen a una experiencia memorable para el viajero.Claudia E. Llontop Diez - 2018 - Cultura 32:151-177.
  34.  10
    Deleuze et la psychanalyse: l'altercation.Monique David-Ménard - 2005 - Paris: Presses universitaires de France.
    Du sommaire: I -- Clinique et philosophie: Le probleme -- La polemique. II -- Eloge du masochisme, critique de la notion de plaisir. III -- Philosophie de la repetition: Les trois repetitions -- Comment une philosophie du temps revient a Masoch et a Sade -- L'inconscient et les problemes. IV -- Le corps sans organes, critique ou abandon de la psychanalyse?: Artaud et Van Gogh -- La distance prise par rapport a l'organisme -- Les devenirs et leur fin immanente. V (...)
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  35.  16
    Georges Canguilhem on sex determination and the normativity of life.Ivan Moya-Diez & Matteo Vagelli - 2022 - History and Philosophy of the Life Sciences 44 (4):1-24.
    Our goal in this paper is to reassess the relationship between norms and life by drawing on the philosophy of Georges Canguilhem, particularly some of his unpublished lectures about teratology and sexual determination. First, we discuss the difficulties Canguilhem identified in the introduction of life and sexuality as objects of philosophical reflection. Second, we reassess Canguilhem’s understanding of normativity as rooted in life and the axiological activity of the living. Third, we analyze how Canguilhem drew from past and contemporary teratology (...)
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  36. Canguilhem avec Goldstein : De la normativité de la vie à la normativité de la connaissance.Iván Moya Diez - 2018 - Revue d'Histoire des Sciences 71 (2):179-204.
    Dans sa thèse de médecine de 1943 sur le normal et le pathologique, Georges Canguilhem se sert largement des idées de Kurt Goldstein lorsqu’il définit la normalité comme la capacité de l’organisme à créer de nouvelles normes de vie dans un débat polarisé avec son milieu. Pourtant, il déclara ensuite que les conceptions de Goldstein avaient constitué pour lui un « encouragement et non une inspiration ». Les archives personnelles de Canguilhem nous permettent effectivement de considérer le rapport de Canguilhem (...)
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  37.  12
    Thinking Crossroads: from Scientific Pluralism to Pluralist History of Science: Introduction.Ivan Moya-Diez, Laurent Loison & Matteo Vagelli - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (1):87-95.
  38.  8
    Educación y compromiso: las universidades jesuitas en Centroamérica.Francisco Javier Gómez Díez - 2016 - Arbor 192 (782):366.
    Este artículo analiza a partir, muy especialmente, de las declaraciones públicas de sus responsables, cómo han definido las universidades jesuitas centroamericanas su misión, con la intención de intentar explicar por qué surge en conflicto con el inicial objetivo fundacional de las universidades y, al tiempo, considerar los límites y contradicciones de este esfuerzo.
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  39.  24
    Targum al Pentateuco en tradición babilónica.L. Díez Merino - 1972 - Augustinianum 12 (2):297-318.
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  40.  35
    Models, theory structure and mechanisms in biochemistry: The case of allosterism.Karina Alleva, José Díez & Lucia Federico - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 63:1-14.
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  41. The Demarcation between Philosophy and Science.Gustavo Fernández Díez - 2010 - Croatian Journal of Philosophy 10 (2):131-146.
    This paper is based on a criterion recently proposed by Richard Fumerton for demarcating philosophy of mind and cognitive science. I suggest to extend it to a demarcation criterion between philosophy and science in general, and put it in the context of the historical changes of boundaries between the philosophical and the scientifi c fi eld. I point to a number of philosophical claims and approaches that have been made utterly obsolete by the advancement of science, and conjecture that a (...)
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  42. Fr. Joseph de Sigüenza y Fr. Martín de Villanueva, reliquieros del Real Monasterio del Escorial.José Rodríguez Díez - 2006 - Ciudad de Dios 219 (1):185.
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  43.  9
    La inmortalidad del alma en San Agustín y Ramón LLull.José Rodríguez Diez - 1976 - Augustinus 21 (81):37-58.
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  44. Presencia de fray Luis de León en el gobierno de la Provincia Agustiniana de Castilla.J. Rodríguez Díez - 1991 - Revista Agustiniana 32 (99):791-857.
     
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  45. Quaestiones Theologicae inéditas de Fray Luis de León.José Rodríguez Díez - 2007 - Ciudad de Dios 220 (3):775.
     
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  46.  7
    The past can't heal us: the dangers of mandating memory in the name of human rights.Lea David - 2020 - New York: Cambridge University Press.
    In this innovative study, Lea David critically investigates the relationship between human rights and memory, suggesting that, instead of understanding human rights in a normative fashion, human rights should be treated as an ideology. Conceptualizing human rights as an ideology gives us useful theoretical and methodological tools to recognize the real impact human rights has on the ground. David traces the rise of the global phenomenon that is the human rights memorialization agenda, termed 'Moral Remembrance', and explores what (...)
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  47.  8
    Progress, pluralism, and politics: liberalism and colonialism, past and present.David Williams - 2020 - Chicago: McGill-Queen's University Press.
    Liberal thinkers of the eighteenth and nineteenth centuries were alert to the political costs and human cruelties involved in European colonialism, but they also thought that European expansion held out progressive possibilities. In Progress, Pluralism, and Politics David Williams examines the colonial and anti-colonial arguments of Adam Smith, Immanuel Kant, Jeremy Bentham, and L.T. Hobhouse. Williams locates their ambivalent attitude towards European conquest and colonial rule in a set of tensions between the impact of colonialism on European states, the (...)
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  48.  39
    Imagery of the Divine and the Human: On the Mythology of Genesis Rabba 8 §1.David Aaron - 1996 - Journal of Jewish Thought and Philosophy 5 (1):1-62.
  49.  42
    Thoughts on Time, Space and Existence.David P. Abbott - 1906 - The Monist 16 (3):433-450.
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  50. Rosenzweig and Derrida at yom kippur.David Dault - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge.
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