Results for 'Cem Çınar'

161 found
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  1.  15
    A Poet Who Resist The Tradition And His Poetry: Cem Sultan’s European Eulogy.Bekir Çinar - 2007 - Journal of Turkish Studies 2:274-282.
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  2.  19
    Normative Pluralism and Sporting Integrity.Cem Abanazir - forthcoming - Sport, Ethics and Philosophy:1-18.
    Official documents, such as the Word Anti-Doping Code (WADC), argue that sport can be deemed a homogenous and unitary concept. Even where different sports have varying characteristics, the homogenous view of a given sport (‘a sport’ or ‘the sport’) persists. The WADC, international and national sport associations aim to protect the spirit of (the) sport. In this picture, the intersection of sporting integrity and legal processes occupies a vital place. The article will posit that, from a legal perspective sport is (...)
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  3.  72
    Institutionalisation in E-Sports.Cem Abanazir - 2019 - Sport, Ethics and Philosophy 13 (2):117-131.
    Following its economic impact and rising popularity, ‘e-sports’ has become a theme within the academic debate on sports. The current discussion revolves around the definitions of sports provided by the philosophy and sociology of sports and how in turn, this can be adapted to e-sports. The premise of this article is the analysis of ‘institutionalisation’, which is claimed to be an element of modern sport. The governance and production aspects of e-sports will be the main focus where the nature of (...)
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  4.  17
    II. Abdullah Han Özelinde Şeybanî Hanlığında Şehzadelik Kurumu.Gülay Karadağ Çinar - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 5):183-183.
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  5.  10
    Social Democracy in Turkey: Global Questions, Local Answers.Meral Ugur-Cinar & Ali Acikgoz - 2023 - The European Legacy 28 (6):615-638.
    This article assesses the prospects of social democracy in Turkey in light of two prominent debates regarding social democracy: the challenge of populism and the proper balance between a politics of redistribution and a politics of recognition. By focusing on the Republican People’s Party (CHP), it shows that the main problem the party faces is to find ways of addressing the issues of recognition and redistribution. Success in addressing these issues would provide an effective alternative to the populist agenda of (...)
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  6.  31
    Of Values and Commercialisation: An Exploration of Esports’ Place within the Olympic Movement.Cem Abanazir - 2021 - Sport, Ethics and Philosophy 16 (4):397-412.
    Esports’ rise in popularity has led the Olympic Movement (OM) to consider esports as a possible addition to the Olympic programme. A positive stance on the part of the OM towards certain aspects of esports has become apparent in recent years. However, the OM has expressly stated that while it is values-based, the esports industry is commercially driven. This article aims to take a tenable step towards the conceptualisation of the relationship between esports and ‘values’. Moreover, it weighs esports’ potential (...)
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  7. Computers Aren’t Syntax All the Way Down or Content All the Way Up.Cem Bozşahin - 2018 - Minds and Machines 28 (3):543-567.
    This paper argues that the idea of a computer is unique. Calculators and analog computers are not different ideas about computers, and nature does not compute by itself. Computers, once clearly defined in all their terms and mechanisms, rather than enumerated by behavioral examples, can be more than instrumental tools in science, and more than source of analogies and taxonomies in philosophy. They can help us understand semantic content and its relation to form. This can be achieved because they have (...)
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  8.  39
    Ergenlerin Şiddet Eğilimine Etki Eden Ailevi Faktörler.Gençoğlu Cem - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):639-639.
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  9. Stalnaker’s assertoric contents.Cem Şişkolar - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (1):48-67.
    I compare Stalnaker’s early take on assertoric content with the one expressed in his recent book (2014). I discern in the latter some striking implications about the semantics of proper names and assertoric content’s relation to semantics.
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  10.  13
    Qualification Perception Of The Turkish Language And Literature Education Teacher Candidates And Attitudes To Teaching Occupation.Cem Erdem - 2012 - Journal of Turkish Studies 7:1727-1747.
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  11.  47
    Acute Supramaximal Exercise Increases the Brain Oxygenation in Relation to Cognitive Workload.Cem Seref Bediz, Adile Oniz, Cagdas Guducu, Enise Ural Demirci, Hilmi Ogut, Erkan Gunay, Caner Cetinkaya & Murat Ozgoren - 2016 - Frontiers in Human Neuroscience 10.
  12.  23
    Globalism as the Product of Nationalism.Alev Çinar - 2010 - Theory, Culture and Society 27 (4):90-118.
    This study is based on the argument that globalism is a product of nationalism. I argue that globalism, understood as the imagination of the world as a single place, was made possible by and accompanies the emergence of nationalism, defined as the formation of an imagined community in a given discursive space. Focusing on the specific ways in which globalism is understood and experienced locally in Turkey, this study examines how the world-at-large is seen from Turkey as part and product (...)
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  13.  8
    Legitimacy as Coincidentia Oppositorum.Cem Deveci - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:131-136.
    This article aims to elaborate two meanings of the category of the political in relation to the question of legitimacy in constitutional regimes: John Rawls's conception constructed on the regulative ideal of political neutrality and Carl Schmitt's notion of the political as friend-enemy distinction relying on a logic of exclusion. A comparative textual examination explicates that these two approaches imply opposed meanings to be attributed to the nature, essence, and boundary of the political, although both thinkers have the common aim (...)
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  14.  40
    Representing multiply de re epistemic modal statements.Cem Şişkolar - 2024 - Linguistics and Philosophy 47 (2):211-237.
    I review Ninan’s Hundred Tickets case pertaining to quantification into epistemic modal contexts, and his counterpart theoretic way to address it (Ninan, Philos Rev, 2018). Ninan’s solution employs a ‘counterpart relation’ parameter intended to reflect how the domain of quantification is thought of in a context. This approach theoretically rules out the possibility of contexts where different ways of thinking about the domain can be deployed through different quantificational noun phrases. I bring out the case of the multiply de re (...)
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  15.  27
    1. Toward a History of the Question.Cem Struyker Boudier - 1988 - In Michel Meyer (ed.), Questions and questioning. New York: W. de Gruyter.
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  16. The correspondence between depetter, D. and Buytendijk, fjj.Cems Boudier - 1989 - Tijdschrift Voor Filosofie 51 (1):96-106.
     
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  17.  15
    B'kî’s Unpublished Ghazals In The Macmua Of Pervane Bey.Savaşkan Cem Bahadir - 2013 - Journal of Turkish Studies 8.
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  18.  11
    Memory-based hypothesis formation: Heuristic learning of commonsense causal relations from text.H. Cem Bozsahin - 1992 - Cognitive Science 16 (4):431-448.
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  19.  17
    Unknown Ghazals of Hay'lî Bey.Savaşkan Cem Bahadir - 2012 - Journal of Turkish Studies 7:921-946.
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  20.  26
    Referentiality and Configurationality in the Idiom and the Phrasal Verb.Cem Bozşahin - 2023 - Journal of Logic, Language and Information 32 (2):175-207.
    Two positions of Bolinger, about synonymy and meaningfulness of words, point to significance of controlling the referentiality of word forms, from representing them in grammar to their projection onto surface structure, i.e. configurationality. In particular, it becomes critical to control the range of surface substitution for surface syntactic categories of words to maintain referential properties of idiosyncrasy. Categorial grammars as reference systems suggest ways to keep the two aspects in grammar. The first dividend of adopting a categorial perspective is systematically (...)
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  21.  20
    Human Rights and the Mindset of the ‘Political’.Cem Deveci & Mehmet Ruhi Demiray - 2018 - Proceedings of the XXIII World Congress of Philosophy 15:17-21.
    Human rights are conceived moral response of humanity to the experiences of gross violations of human rights. Yet, almost in every case we come across with such violations, we also witness a common and disturbing tendency to overshadow the arguments from human rights. Hence, human rights are not able to fulfill the very function we expect of them in the most pertinent cases. In our view, this is because of the mindset of the “political” that competes with the mindset of (...)
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  22.  56
    Legitimacy as Coincidentia Oppositorum.Cem Deveci - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:131-136.
    This article aims to elaborate two meanings of the category of the political in relation to the question of legitimacy in constitutional regimes: John Rawls's conception constructed on the regulative ideal of political neutrality and Carl Schmitt's notion of the political as friend-enemy distinction relying on a logic of exclusion. A comparative textual examination explicates that these two approaches imply opposed meanings to be attributed to the nature, essence, and boundary of the political, although both thinkers have the common aim (...)
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  23.  13
    The Distinction Between Piety and Zealotry.Cem Deveci & Mehmet Ruhi Demiray - 2018 - Proceedings of the XXIII World Congress of Philosophy 69:111-115.
    It is a mark of our age that the long-standing relations between politics and religion founded long ago along the axis of liberal-democratic principles have turned out to appear problematical. Recently raised religious demands and movements put on the agenda a common question: to what extent are such demands and movements compatible with the principle of the peaceful co-existence of diverse cultural forms, which is the essential reference point of any democratic imagination? It a cliché that fundamentalism understood as the (...)
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  24.  9
    II. Meşrutiyet'in Kimlik Arayışlarına Bi.Cem DOĞAN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):173-192.
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  25.  26
    Die Unmöglichkeit des Todes Das Nichtwissen in Kierkegaards Krankheit zum Tode und seine literarische Fortführung im Werk von Marguerite Duras.Cem Kömürcü - 2016 - Zeitschrift Fuer Kulturphilosophie 2016 (1):123-143.
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  26.  9
    Extracting the collective wisdom in probabilistic judgments.Cem Peker - 2022 - Theory and Decision 94 (3):467-501.
    How should we combine disagreeing expert judgments on the likelihood of an event? A common solution is simple averaging, which allows independent individual errors to cancel out. However, judgments can be correlated due to an overlap in their information, resulting in a miscalibration in the simple average. Optimal weights for weighted averaging are typically unknown and require past data to estimate reliably. This paper proposes an algorithm to aggregate probabilistic judgments under shared information. Experts are asked to report a prediction (...)
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  27.  14
    Localization of metallicity and magnetic properties of graphene and of graphene nanoribbons doped with boron clusters.Cem Özdoğan, Jens Kunstmann & Alexander Quandt - 2014 - Philosophical Magazine 94 (16):1841-1858.
  28.  2
    Towards Transnational Fairness in Machine Learning: A Case Study in Disaster Response Systems.Cem Kozcuer, Anne Mollen & Felix Bießmann - 2024 - Minds and Machines 34 (2):1-26.
    Research on fairness in machine learning (ML) has been largely focusing on individual and group fairness. With the adoption of ML-based technologies as assistive technology in complex societal transformations or crisis situations on a global scale these existing definitions fail to account for algorithmic fairness transnationally. We propose to complement existing perspectives on algorithmic fairness with a notion of transnational algorithmic fairness and take first steps towards an analytical framework. We exemplify the relevance of a transnational fairness assessment in a (...)
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  29.  8
    Marxism and the Individual.Cem Eroğul - 2021 - Springer Verlag.
    This book attempts to develop a Marxist theory of the human individual. It contends that the standard description of the human as a bio-psycho-social being is fundamentally deficient as it doesn’t specify which of these attributes is the determining one. As long as this is not done, the real nature of humanity cannot be uncovered.
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  30.  12
    Die Unmöglichkeit des Todes.Cem Kömürcü - 2016 - Zeitschrift für Kulturphilosophie 2016 (1):123-143.
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  31.  28
    Örgütsel Sessizlik Ve Tükenmişlik Sendromu İlişkisi.Cem Kahya - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):523-523.
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  32.  10
    Jenseits religiöser Eindeutigkeit: Ambige Glaubensvorstellungen in historischen Überlieferungen des Alevitentums.Cem Kara - 2022 - Zeitschrift für Religionswissenschaft 30 (2):279-299.
    Zusammenfassung Vorliegende Abhandlung diskutiert die Frage ambiger Glaubensvorstellungen anhand historischer Überlieferungen im Alevitentum. Die Studie setzt einen produktionsästhetischen Fokus und eruiert die Motive und insbesondere die Intentionalität besagter Ambiguitäten. Hierfür zieht die Studie mit den Textsammlungen der sogenannten Buyruk-Tradition und der Poesie des safavidischen Schahs Ismail I. (1487–1524) zwei für Alevit:innen in Geschichte wie Gegenwart als konstitutiv geltende Quellen heran. Als thematisches Fallbeispiel werden Ideen zur zentralen alevitischen Heiligenfigur Imam Ali (600–661) besprochen. In beiden Quellenarten zeichnen sich mindestens drei deutlich (...)
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  33.  20
    Das Nicht-Verschwinden des Verschwindens.Cem Kömürcü - 2015 - In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen: Zwischen Sinnlichkeit Und Begriff. Berlin: De Gruyter. pp. 357-370.
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  34.  26
    Das Problem der Endlichkeit in der Philosophie Schellings – Le problème de la finitude dans la philosophie de Schelling.Cem Kömürcü - 2017 - Fichte-Studien 44:351-355.
  35.  7
    Vahiy ve İlh'm Bağlamında Erken Dönem Hanefî-M'türîdî Kel'm Sisteminin Tasavvufla İlişkisi.Yunus Eraslan & Mahmut Çinar - 2019 - Kader 17 (2):348-379.
    Öz (150-250 kelVAHİY ve İLHAM BAĞLAMINDA HANEFÎ-MÂTÜRÎDÎ KELÂM SİSTEMİNİN TASAVVUFLA İLİŞKİSİ Özet Modern zamanlarda Hanefî-Mâtürîdî kelâm sistemi ilham konusundaki ihtiyatlı tavrından dolayı genellikle tasavvuf karşıtı ya da tasavvufa karşı mesafeli olarak algılanmıştır. Ancak gerek Mâtürîdî gerekse Hanefî-Mâtürîdî kelâmcıları eserlerinde ilham konusunu geniş bir anlam yelpazesinde sunarak, ilhamın varlığını kabul etmişlerdir. Bununla birlikte ilhamı objektif bir bilgi kaynağı olarak kabul etmemişlerdir. Ancak Mâverâünnehir coğrafyasında etkili olan sûfîlerin de Hanefî-Mâtürîdî kelâmcılarının ilhamın bağlayıcılığı ve objektif bilgi kaynağı olmadığı yönündeki düşüncelerine paralel bir anlayış (...)
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  36.  42
    ‘q-Pareto-Scalar’ Two-Stage Extremization Model and its Reducibility to One-Stage Model.Fuad Aleskerov & Yetkin Çinar - 2008 - Theory and Decision 65 (4):325-338.
    A two-stage sequential choice model is studied, the first stage being defined by q-Pareto multicriterial choice rule, and the second stage being defined by scalar extremization model. In this model, at the first stage the q-Pareto rule choses alternatives which are not only undominated in terms of Pareto comparison, but also includes into choice the alternatives which are dominated by no more than q alternatives. Since the choice set of the first-stage usually contains too many elements, obtained set is used (...)
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  37.  19
    Şems-i Siv'sî’nin İrş'dü’l-Av'm Adlı Mesnevîsi Bağlamında Müteşeyyih Kimselere D'ir Görüşleri ve Değerlendirilmesi.Yüksel Göztepe & Fatih Çinar - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1109-1144.
    Şems-i Sivâsî, Halvetiyye tarikatının ana şubelerinden biri olan Sivâsiyye kolunun müessisidir. On altıncı yüzyılın ilmî, siyâsî, kültürel ve dinî sahalarında derin izler bırakan Sivâsî, memleketi Zile’den Sivas’a hicret ettikten sonra ilk olarak İrşâdü’l-avâm adlı bir eser kaleme almış ve bu çalışmada nefsin ıslahı, mürşid-i kâmilin gerekliliği, mürşidlerin özellikleri ve nefsi ıslah konusundaki fonksiyonları gibi başlıklarla döneminde gözlemlediği ve zaman zaman istismar edildiğini düşündüğü mânevî yolculuğun kılavuzlarını konu edinmiştir. Eserin isminden de anlaşılacağı üzere Sivâsî, mânevî seyrin inceliklerini bilmedikleri için şekle aldanıp (...)
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  38. La vertu d'authenticité.Cem Struyker Boudier - 1991 - Bijdragen 52 (1):70-94.
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  39.  11
    4-6 Yaş Kur’an Kurslarında Görev Yapan Öğreticilerin Bu Kurslardaki Eğitim Süreçleriyle İlgili Görüşleri.Muzaffer ÜZÜMCÜ & Nuran ÇINAR - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1449-1490.
    Çocukluk dönemi, diğer gelişim alanları açısından olduğu gibi dinî geli-şim açısından da önemli bir dönemdir. Bu dönemde çocuk, temel dini bilgi ve değerleri belli ölçüde ailesinden alabilse de uzmanların rehberliğinde bir eğitime ihtiyaç duyduğu açıktır. Türkiye’de örgün eğitimde 10 yaşından küçük çocuklara ayrı bir ders olarak din eğitimi verilmemesi, bu ihtiyacın yaygın din eğitimi yoluyla karşılanmasını gerekli kılmaktadır. 2012 yılına kadar ilkokulu bitirmeyen çocukların yaz Kur’an kurslarına gitmesi dahi yasaklanmıştır. Bununla birlikte bu yasağın temelsizliği farkedilmiş ve 2013 yılından itibaren 4-6 (...)
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  40.  87
    The issue of insider trading in law and economics: Lessons for emerging financial markets in the world. [REVIEW]E. Mine Cinar - 1999 - Journal of Business Ethics 19 (4):345 - 353.
    Growth of the private sector and privatization of state companies around the world have led to the emergence of various stock markets, some of which are depicted by insider trading. Law literature uses the arguments of unfairness, breach of fiduciary rights and damage to others to define and rule against insider trading. Economic literature can be used to interpret insider trading from other perspectives. This study argues that the question of insider trading in developing markets can be resolved by the (...)
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  41.  15
    The World-Soul as the Principal of Unity in the Pythagorean Philosophy: Monad.Aynur Çinar - 2021 - Cumhuriyet İlahiyat Dergisi 25 (2):695-711.
    Pythagoras and Pythagoreanism have a different position in the ancient philosophy tradition. The reason for this is the eclectical structure of Pythagoreanism which has syncretized from Orphism, Indian and Egyptian religions with philosophy. Orphism of these religions is especially important for affecting Pythagoreanism the most and giving to the ancient Greek religion a mystical content. Orphism which is a mystery cult is based on Orpheus, the poet, who sometimes is identified with Pythagoras in philosophy and the history of religions. Orpheus, (...)
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  42. Common Nouns and Rigidity.Cem Şişkolar - 2014 - Dissertation, Bogazici University
    The principal question addressed is whether there is a division among common nouns which is similar to a familiar division among noun phrases that designate particular-level individuals: the one which is captured in the relevant literature as the difference between de jure rigid and not de jure rigid singular terms. In relation with the previous philosophical literature relevant to noun rigidity it is argued that the extant positions on the matter are not defended on the basis of well-founded syntactic categories (...)
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  43.  9
    The Effect of Religiosity on Psychological Well-Being: A Meta-Analytical Study.Mehmet Çinar - 2021 - Cumhuriyet İlahiyat Dergisi 25 (2):583-596.
    The aim of this study is to analyse the effect of religiosity on psychological well-being via meta-analytical method. In addition, the presence of moderator variables that may cause the influence quantity which was calculated as a result of meta-analytical process, is analysed. For these aims, studies that are suitable for the criterion of choice were identified. Within this context, without applying a criterion for date, the influence quantity of 10 thesis studies were calculated, which analyse the correlation between religiosity and (...)
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  44.  14
    A Comparison Of The Turkî-ı Basît Poems Of Edirneli Nazmi In Terms Of Similes System Through A General View.Bekir Çinar - 2009 - Journal of Turkish Studies 4:76-98.
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  45.  14
    A Nasrettin Hoca Story In Taşlıcalı Yahya’s Gencine-i R'z Mesnevi.Bekir Çinar - 2007 - Journal of Turkish Studies 2:283-292.
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  46.  16
    Comparing to Shap and Mind of Bosniac Sabit and Ziya Pasha’s Zafername.Bekir Çinar - 2012 - Journal of Turkish Studies 7:801-812.
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  47.  17
    Şehriyarın Eğitim Anlayışı.İkram Çinar - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 19):245-245.
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  48.  14
    Formasyon Eğitimi Alan Öğrencilerin Öğretmenlik Mesleğine Yönelik Değer ve Tutum.Hülya Çinar - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 13):141-141.
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  49.  19
    Sheikhs of the Qadiriyya Mûr Ali Baba of Poetryi and Evaluation.Fatih Çinar - 2022 - Tasavvur - Tekirdag Theology Journal 8 (1):599-627.
    Mehmed Efendi, known as Mur Ali Baba, is one of the sheikhs of the Halisiyye branch of the Qadiriyya sect. Mehmed Efendi, who was buried in Sivas, is a sufi who was active in his time with his scientific and mystical efforts. Mehmed Efendi is a master of poetry as well as his command of Persian and his contribution to many people's learning of Persian. It is understood from Mehmet Efendi's only work called Tenbîhü's-sâlikîn that he was a personality largely (...)
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  50.  17
    Language Used In Advertising Literary Arts.Çinar Bekir - 2009 - Journal of Turkish Studies 4:891-916.
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