Results for 'Canaan Breiss'

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  1.  13
    Infants' developing sensitivity to native language phonotactics: A meta-analysis.Megha Sundara, Z. L. Zhou, Canaan Breiss, Hironori Katsuda & Jeremy Steffman - 2022 - Cognition 221 (C):104993.
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  2.  8
    Structure and Agency in the Neoliberal University.Joyce E. Canaan & Wesley Shumar (eds.) - 2011 - Routledge.
    This volume considers how current transitions in postsecondary education are impacting Higher Education institutions and subjects in a number of Northern nations, as well as how these transitions are indicative of the wider shift from the welfare to the market state. The university is now considered a key site for training and wealth generation in the so-called 'knowledge economy' that operates in a globalising, high tech world. Further, these transitions are underpinned by neo-liberal economic ideas that assume that the public (...)
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  3.  4
    Utopia, Carnival, and Commonwealth in Renaissance England.Howard Canaan - 2005 - Utopian Studies 16 (3):450-454.
  4.  65
    Canaan and the Aegean Sea: Greco-Phoenician Origins Reviewed.Adolpbe G. Horon - 1967 - Diogenes 15 (58):37-61.
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  5. Canaán y América: La Biblia y la teología medieval ante la conquista de la tierra.Antonio Lamadrid - 1981 - Salmanticensis 28 (1):329-346.
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  6.  21
    Egypt, Canaan, and Israel in Ancient Times.William A. Ward & Donald B. Redford - 1994 - Journal of the American Oriental Society 114 (3):510.
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  7.  6
    Die Sprache Canaan, Auftrag der Forschung.Hans-Jürgen Schrader - 2005 - In Udo Sträter (ed.), Interdisziplinäre Pietismusforschungen: Beiträge Zum Ersten Internationalen Kongress Für Pietismusforschung 2001. De Gruyter. pp. 55-82.
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  8.  18
    The Cosmic Mountain in Canaan and the Old Testament.William Horvitz & Richard J. Clifford - 1975 - Journal of the American Oriental Society 95 (1):109.
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  9.  7
    From Babylon to Canaan: Studies in the Bible and Its Oriental Background.David Marcus & Samuel E. Loewenstamm - 1995 - Journal of the American Oriental Society 115 (3):520.
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  10.  9
    La historia judía en Hypothetica de Filón de Alejandría: una versión apologética del Éxodo y la Conquista de Canaán.Laura Pérez - 2022 - Circe de Clásicos y Modernos 26 (1):37-61.
    The purpose of this article is to analyze Philo’s presentation of the Exodus and the Conquest of Canaan in the historical section of the apologetic treatiseHypothetica, and the motivations that could have guided this representation. We will inquire other narratives of these same episodes to which Philo can be responding, and we will try to demonstrate that the oddness and novelty of the treatise among Philo’s works can be explained from its production in the changing and urgent context of (...)
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  11.  69
    De dios a Dios: perspectiva prosopográfica y semántica de la génesis del monoteísmo en el espacio de Canáan.Paulo Mendes Pinto - 2007 - 'Ilu. Revista de Ciencias de Las Religiones 12:131-146.
    Este texto ten como centro una pesquisa, una propuesta de trabajo que puede dar alguna luz no que respecta al proceso de nacimiento del monoteísmo. Partimos de la idea de que, en el espacio de Israel, cualquier construcción de una idea de dios único partiría de su base cultural. Vemos en la analice de la duplicidad funcional de los dioses Ilu (que significa «dios») e Baal («señor»), presentes en Ugarit, una arqueología do que mas tarde se pasa con los nombres (...)
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  12.  13
    Yahweh and the Gods and Goddesses of Canaan.Gary Beckman & John Day - 2003 - Journal of the American Oriental Society 123 (1):253.
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  13.  12
    Burial Patterns and Cultural Diversity in Late Bronze Age Canaan.Harold Liebowitz & Rivka Gonen - 1996 - Journal of the American Oriental Society 116 (3):538.
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  14.  19
    Animales simbólicos en el culto calcolítico de Canaán.María Teresa Rubiato - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:261.
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  15.  13
    La Lune; mythes et rites; Égypte, Sumer, Babylone, Hittites, Canaan, Israel, Islam, Iran, Inde, Cambodge, Japon, Chine, SibérieLa Lune; mythes et rites; Egypte, Sumer, Babylone, Hittites, Canaan, Israel, Islam, Iran, Inde, Cambodge, Japon, Chine, Siberie.E. H. S. - 1962 - Journal of the American Oriental Society 82 (2):280.
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  16. La maledizione di Canaan (Genesi IX. 20-27) e gli Africani sub-sahariani nella letteratura scientifica e teologica (1646-1733). [REVIEW]Renato G. Mazzolini - forthcoming - Philosophia Scientiae.
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  17. Histoire ancienne (d'Israë: Des origines à l'installation en Canaan (Études Bibliques).R. De Vaux - 1971
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  18. Colonialism and the Vagaries of Scripture: Te Kooti in Canaan (A Story of Bible and Dispossession in Aotearoa/New Zealand).David M. Gunn - 1998 - In T. Linafelt & T. K. Beal (eds.), God in the Fray. Fortress Press. pp. 127--42.
     
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  19.  7
    The Epic of the Patriarch: The Jacob Cycle and the Narrative Traditions of Canaan and Israel.Ronald S. Hendel (ed.) - 1987 - Brill.
    Revision of the author's thesis (Ph. D.--Harvard University, 1985).
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  20.  15
    Canaanites, Chronologies, and Connections: The Relationship of Middle Bronze IIA Canaan to Middle Kingdom Egypt.Ellen Morris & Susan L. Cohen - 2002 - Journal of the American Oriental Society 122 (4):893.
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  21.  23
    MICHAUD, Robert, De l'entrée en Canaan à l'exil à Babylone. Histoire et théologie MICHAUD, Robert, De l'entrée en Canaan à l'exil à Babylone. Histoire et théologie.Jean-Claude Filteau - 1984 - Laval Théologique et Philosophique 40 (2):263-264.
  22.  25
    A Bibliographical List of Cuneiform Inscriptions from Canaan, Palestine/Philistia, and the Land of Israel.Wayne Horowitz, Takayoshi Oshima & Seth Sanders - 2002 - Journal of the American Oriental Society 122 (4):753.
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  23.  17
    The Epic of the Patriarch: The Jacob Cycle and the Narrative Traditions of Canaan and Israel.Victor H. Matthews & Ronald S. Hendel - 1990 - Journal of the American Oriental Society 110 (2):345.
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  24.  14
    Canaanite in the Amarna Tablets: A Linguistic Analysis of the Mixed Dialect Used by Scribes from Canaan.W. H. van Soldt & Anson F. Rainey - 1998 - Journal of the American Oriental Society 118 (4):595.
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  25.  14
    John Laurence Busch, Steam Coffin: Captain Moses Rogers and the Steamship Savannah Break the Barrier. New Canaan, CT: Hodos Historia LLC, 2010. Pp. xii+726. ISBN 978-1-893616-00-4. $35.00. [REVIEW]Larrie Ferreiro - 2011 - British Journal for the History of Science 44 (4):605-606.
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  26.  25
    Northwest Semitic Vocabulary in Akkadian TextsGrammatical Analysis and Glossary of the Northwest Semitic Vocables in Akkadian Texts of the 15th-13th C. B. C. from Canaan and Syria. [REVIEW]John Huehnergard & Daniel Sivan - 1987 - Journal of the American Oriental Society 107 (4):713.
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  27.  8
    Comment on Kaiser, Christ and Canaan: the religion of Israel in Protestant Germany, 1871–1918, by Paul Michael Kurtz, Tübingen, Mohr Siebeck, 2018. [REVIEW]Adam Sutcliffe - 2022 - History of European Ideas 48 (2):172-175.
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  28.  10
    John Laurence Busch. Steam Coffin: Captain Moses Rogers and the Steamship Savannah Break the Barrier. 726 pp., illus., bibl., indexes. New Canaan, Conn.: Hodos Historia, 2010. $35. [REVIEW]A. Bowdoin Van Riper - 2011 - Isis 102 (4):773-774.
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  29.  6
    Black and slave? ‘Mestizo’ Augustine on Ham.Johannes van Oort - 2023 - HTS Theological Studies 79 (1):8.
    After discussing the so-called Ham myth in South Africa, my focus is on the African church father Augustine (354–430). All texts from his immense oeuvre in which he mentions biblical Ham are reviewed in chronological order. In Against Faustus, the story of Noah and his sons is mainly explained as being Christological: Ham figures as a type of the unbelieving Jews who consented to the murder of Christ, but he is also a type of the Jews because he is ‘the (...)
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  30. Restorative Utopias: The Settlers and the Bible.Liran Shia Gordon & David Ohana - 2020 - Modern Theology 36 (4):719-742.
    The attitude to the Bible is a seismograph for scrutinizing the attitude of Zionism, in general, and that of the settlers, in particular, to their ideological and political world view. To where in the Bible are the settlers returning? To the Land of Canaan, to the land of the Patriarchs, or perhaps to the Kingdom of David? And what is the meaning of this return? It is not only the land that is basic to this question, but the relationship (...)
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  31.  6
    Working Warfare and its Restrictions in the Jewish Tradition.Reuven Kimelman - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):43-63.
    In lieu of an abstract, here is a brief excerpt of the content:WORKING WARFARE AND ITS RESTRICTIONS IN THE JEWiSH TRADITION Reuven Kimelman Brandeis University The test case for any political theory of checks and balances is war. It also tests the outer limits of the ethical deployment of power. I. Types of Wars The Jewish ethics of war focuses on two issues: its legitimation and its conduct. The Talmud classifies wars according to their source oflegitimation. Biblically mandated wars are (...)
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  32.  76
    Yahweh Wars and the Canaanites.Paul Copan - 2009 - Philosophia Christi 11 (1):73-90.
    The divine command to kill the Canaanites is the most problematic of all Old Testament ethical issues. This article responds to challenges raised by Wes Morriston and Randal Rauser. It argues that biblical and extrabiblical evidence suggests that the Canaanites who were killed were combatants rather than noncombatants and that, given the profound moral corruption of Canaan, this divinely-directed act was just. Even if it turns out that non­combatants were directly targeted, the overarching Old Testament narrative is directed toward (...)
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  33.  8
    Ambiguitas, Interkulturalitas, Dan Hibriditas Relasional Dalam Relasi Antara Israel Dan Bangsa-Bangsa Lain.Robert Setio - 2020 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 13 (1):55-76.
    Abstrak: Artikel ini merupakan analisis terhadap hubungan antara Israel dan bangsa-bangsa lainnya dengan menggunakan pemikiran tentang “liyan.” Dalam masyarakat multikultural kehadiran liyan tidak terhindarkan dan menuntut tanggapan yang sungguh-sungguh. Keadaan ini pada gilirannya akan menciptakan ambiguitas, sebagaimana yang dialami oleh Israel. Penemuan arkeologis akhir-akhir ini membuktikan bahwa hubungan antara Israel dengan bangsa-bangsa lain ternyata tidak seperti yang dilukiskan oleh Alkitab. Israel bukanlah sebuah bangsa yang pada suatu masa datang ke Kanaan yang sudah berpenduduk, tetapi mereka muncul secara bertahap dari antara (...)
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  34.  48
    The Idea of Holy War in Ancient Israel.Michael Walzer - 1992 - Journal of Religious Ethics 20 (2):215-228.
    The morally offensive idea of holy and total war, presented by the Deuteronomic authors as a religious duty, perplexes and disturbs us by its cruelty. We can identify in the biblical texts two different accounts of Israel's conquest of Canaan and can examine the development and interplay of these narratives - and their correlative divergent sets of moral laws. Study of these documents suggests that the notion of holy war was a retrospective invention of the last years of the (...)
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  35. We Don’t Hate Sin So We Don’t Understand What Happened to the Canaanites.Clay Jones - 2009 - Philosophia Christi 11 (1):53-72.
    Skeptics challenge God’s fairness for ordering Israel to destroy the Canaanites, but a close look at the horror of Canaanite sinfulness, the corruptive and seductive power of their sin as seen in the Canaanization of Israel, and God’s subsequently instituting Israel’s own destruction because of Israel’s committing Canaanite sin reveals that God was just in His ordering the Canaanite’s destruction. But Western culture’s embrace of “Canaanite sin” inoculates it against the seriousness of that sin and so renders it incapable of (...)
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  36.  7
    Vertical Structures of the Christian Regime of Truth.Žarko Ament - 2020 - Filozofska Istrazivanja 40 (1):129-149.
    This paper analyses the formation of power of the Christian regime of truth in the context of Foucault’s concept of strategic formations. The main emphasis is on the sexual formation of power in three focal points of its agency. The first focal point is formed around the conflict between the Old Testament truth regime and the Canaan cult of fertility. The second focal point is formed around the influence of ancient philosophical thought, primarily through the philosophy of stoicism, which (...)
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  37.  17
    Etymological hermeneutics as a key to understanding and writing the text.Petro Gusak - 2015 - Ukrainian Religious Studies 74:133-138.
    The article deals with etymological hermeneutics of proper names as method of determining of approximate dating of a text, as well as of its content and intention of its authors or editors. The author of the article illustrates this method on example of an etymological analysis of proper names of personnages of the legend about Shem, Ham and Japheth, and draws the conclusion, that their etymology is Greek, therefore one needs to date this legend with Hellenistic periode, and it was (...)
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  38.  7
    The First Immigrants: The Migratory Roots of Biblical Identity.Theodore Hiebert - 2023 - Interpretation: A Journal of Bible and Theology 77 (1):61-73.
    In order to engage more faithfully with the reality of migration in the modern world and the challenges of immigration in the United States today, we take a closer look at perspectives on immigration in Scripture. In the stories of their ancestors, the authors of Genesis describe their own origins as migratory, thereby claiming for themselves and their people an immigrant identity. To understand these migration narratives clearly, we construct a new set of lenses that view Israel’s ancestors as sedentary (...)
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  39. Ancient Desert Sojourns: Environmental Implications @ the National Level.William Johnson - 2002 - Quodlibet 4.
    Historically, deserts have served to distinguish the essential from the superfluous. Therefore, a desert experience has been an excellent lens with which to focus on what really matters and to learn what may be impossible to learn in more stable environments. The desert experience of the ancient Hebrews, as they journeyed from Egypt, land of slavery, to Canaan, land of promise, embodied a number of timeless spiritual truths in the context of an environmental framework where priorities became crystal clear. (...)
     
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  40. The refugee 'crisis': An old faith.Stevie Modern - 2014 - Australian Humanist, The 113:5.
    Modern, Stevie In the movie Exodus set in 1947, Paul Newman plays a Jewish 'people smuggler' Ari Ben Canaan in an amusing early scene where he disguises himself as a British soldier. Ben Canaan fools a commanding officer into signing off on the transport of recent holocaust survivors out of detention in Cyprus, making the officer believe the survivors would be shipped back to Germany.
     
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  41.  14
    До питання зображення жіночого насильства в Біблії: історії Яель та Юдити.Halyna Teslyuk - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 8:80-87.
    This article offers an analysis of the biblical stories about two heroines: Jael and Judith who save their people by killing the foreign generals. Both stories narrate critical historical situations, namely Jael’s story in Judges 4–5 dates to the XII–X cc. B.C.E. and reflects the ongoing conflict between the twelve tribes of Israel with their neighbors in the land of Canaan, Judith’s story dates to the II c. B.C.E. and reflects the conflict between the Jews and the Seleucid rulers (...)
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  42.  26
    Exchange of wife for social and food security: A famine refugee’s strategy for survival.Cephas T. A. Tushima - 2018 - HTS Theological Studies 74 (1):1-9.
    This essay studies Genesis 12:10–13:2 with a literary close reading approach that takes seriously the text’s literary, historical and theological constituent elements. After a brief history of interpretation, it situates the narrative in its historical context, which is followed with a narrative critical reading of the text. The analysis of the text unveils the dissimulations of Abram, who manipulated his wife, Sarai, into thinking her beauty posed a threat to him, while his primary motive rested with the pursuit of economic (...)
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  43. Historiographic narratives and empirical evidence: a case study.Efraim Wallach - 2018 - Synthese 198 (1):801-821.
    Several scholars observed that narratives about the human past are evaluated comparatively. Few attempts have been made, however, to explore how such evaluations are actually done. Here I look at a lengthy “contest” among several historiographic narratives, all constructed to make sense of another one—the biblical story of the conquest of Canaan. I conclude that the preference of such narratives can be construed as a rational choice. In particular, an easily comprehensible and emotionally evocative narrative will give way to (...)
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  44.  12
    Ease of Care.Travis Cearley - 2023 - Narrative Inquiry in Bioethics 13 (2):79-81.
    In lieu of an abstract, here is a brief excerpt of the content:Ease of CareTravis CearleyRoughly nine years ago, I was deer hunting on a friend's property just outside of Canaan, Missouri, where he had graciously provided me access to one of his premier tree stands. It was early in bow season and even though the calendar had suggested it was Autumn, the weather mirrored a classic Missouri August morning, muggy and thick. Dressed in my lightest hunting gear, I (...)
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  45.  5
    Interpreting the Call of Abram: Between Scylla and Carybdis.Silviu Tatu - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (3):208-216.
    Far from being straightforward, as Jewish and Christian tradition might suggest, Abram’s call raises questions about the exact time it took place and was followed up. After surveying the solutions suggested so far, the current article looks into various evidence offered in the text to deliberate on this matter: Abram’s birth in relation to Terah’s genealogy, Abram’s family in relation to Terah’s death, the form of the ‘calling’ verb, the country Abram departed from, and the narrative art of the literary (...)
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  46.  8
    Texts that Serve or Texts That Summon? A Response to Michael Walzer.John Howard Yoder - 1992 - Journal of Religious Ethics 20 (2):229 - 234.
    Michael Walzer's endeavor to disentangle and explain the conflicting scriptural stories of the conquest of Canaan is resourceful and instructive but unfinished. The adequacy of his account as a means of coming to terms with the historica witness is compromised by what he does "not" examine: he does not, for example, examine very closely the lineaments of the program of limited war he praises, does not convey the complexity of the cultic pratice of "herem" and does not take account (...)
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  47.  19
    A ambivalência do simbolismo da serpente em Nm 21,4-9: uma análise na ótica dos conflitos (The ambivalence of the serpent's symbolism in Numbers 21,4-9: an analysis through the conflicts' approach). DOI: 10.5752/P.2175-5841.2012v10n25p176. [REVIEW]Vicente Artuso & Fabrizio Zandonadi Catenassi - 2012 - Horizonte 10 (25):176-200.
    A perícope das serpentes no deserto destaca-se do conjunto de escritos que recorrem ao simbolismo da serpente, ao utilizar esse elemento potencialmente enganoso para a fé de Israel, ambivalente. Diante disso, o objetivo deste trabalho foi compreender o simbolismo da serpente em Nm 21,4-9, a partir de uma análise do texto e da possível influência por parte dos egípcios e povos do Antigo Oriente Próximo. A análise narrativa destacou o texto como um enredo de conflito-solução no drama vivido pelo povo. (...)
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