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    J.L. Talmon, Gershom Scholem and the Price of Messianism.David Ohana - 2008 - History of European Ideas 34 (2):169-188.
    Gershom Scholem wrote his famous article, “Redemption through sin”, in 1937, and J.L. Talmon gained the inspiration for his first book, The Origins of Totalitarian Democracy, in the years 1937–1938 at the time when the Moscow trials revealed to the world the bitter reality of what was happening in the Soviet Union. Scholem and Talmon were contemporaries and witnesses of the transformation of communism in the Soviet Union from a vision of egalitarian and universal redemption into a bureaucratic and nationalistic (...)
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  2.  30
    Georges Sorel and the Rise of Political Myth.David Ohana - 1991 - History of European Ideas 13 (6):733-746.
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    Restorative Utopias: The Settlers and the Bible.Liran Shia Gordon & David Ohana - 2020 - Modern Theology 36 (4):719-742.
    The attitude to the Bible is a seismograph for scrutinizing the attitude of Zionism, in general, and that of the settlers, in particular, to their ideological and political world view. To where in the Bible are the settlers returning? To the Land of Canaan, to the land of the Patriarchs, or perhaps to the Kingdom of David? And what is the meaning of this return? It is not only the land that is basic to this question, but the relationship of (...)
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    12. Nietzsche And The Fascist Dimension: The Case Of Ernst Jünger.David Ohana - 2009 - In Robert S. Wistrich & Jacob Golomb (eds.), Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy. Princeton University Press. pp. 263-290.
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    Trailing Nietzsche: Gershom Scholem and the Sabbatean Dialectics.David Ohana - 2016 - Nietzsche Studien 45 (1):223-246.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 223-246.
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    Nietzsche and Ernst Jünger: From Nihilism to Totalitarianism.David Ohana - 1989 - History of European Ideas 11 (1-6):751-758.
  7.  3
    From Right to Left: Israel Eldad and Nietzsche’s Reception in Israel.David Ohana - 2009 - Nietzsche Studien 38:363-388.
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