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Boris Yudin [11]Boris G. Yudin [3]
  1.  19
    The Ethics of Science as a Form of the Cognition of Science.Boris G. Yudin - 1989 - In Jens Erik Fenstad, Ivan Timofeevich Frolov & Risto Hilpinen (eds.), Logic, Methodology, and Philosophy of Science Viii: Proceedings of the Eighth International Congress of Logic, Methodology, and Philosophy of Science, Moscow, 1987. Sole Distributors for the U.S.A. And Canada, Elsevier Science.
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  2.  14
    Bioethics in Russia: History and Present-Day Problems.Olga Kubar & Boris Yudin - 2015 - Asian Bioethics Review 7 (5):481-490.
  3.  22
    Towards a Bioethics in Post-Communist Russia.Pavel D. Tichtchenko & Boris G. Yudin - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (4):295.
    In the last 7 years, Russia has seen deep changes in all spheres of political and economic life. Some new realities have appeared in Russian medicine as well. This paper tells the story of how these changes came about, what kind of unusal situation were created, and how these situation are recognized in professional and public debates.
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  4.  14
    Understanding Human Being. Constructivism Versus Naturalism.Boris G. Yudin - 2008 - Dialogue and Universalism 18 (11-12):101-113.
    Two different value orientations with regard to nature are presented. The first orientation corresponds to the naturalistic worldview. It emphasizes the need for protecting the environmental order of things. The second value orientation situates our interests and desires above the imperatives of the nature preservation. Nature is grasped, first of all, as raw material to be more or less radically changed. The distinction of two value systems is relevant for our position not just regarding nature around us, but regarding human (...)
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  5.  10
    U.S. Complicity and Japan's Atrocities: How to Respond?Boris Yudin - 2015 - American Journal of Bioethics 15 (6):55-56.
  6.  11
    Bioethics for the New Russia.Boris Yudin - 1992 - Hastings Center Report 22 (3):5-6.
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  7.  9
    To Moscow.Boris Yudin - 1993 - Hastings Center Report 23 (3):46-46.
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  8.  10
    The Moral Status of Fetuses in Russia.Pavel Tichtchenko & Boris Yudin - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (1):31-38.
    Starting bioethics in Russia we were motivated with the idea of the democratization of our society on a basic micro-social level. The country was swift enough to take several important steps in this direction on the macro-social level, i.e., to adopt a new constitution with guarantees of human rights and rights of ownership of private property, to elect the parliament and the president. But these modernizations in the Russian political facade did not sufficiently change the internal structure of the society–the (...)
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  9.  10
    Knowledge, Activity and Ethical Judgment.Boris Yudin - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 81 (1):255-260.
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