Wittgenstein and the Xunzi on the Clarification of Language

Dao: A Journal of Comparative Philosophy 17 (4):527-545 (2018)
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Abstract

Broadly speaking, language is part of a social activity in both Wittgenstein and Xunzi 荀子, and for both clarification of language is central to their philosophical projects; the goal of this article is to explore the extent of resonance and discord that may be found when comparing these two philosophers. While for Xunzi, the rectification of names (zhengming 正名) is anchored in a regard for establishing, propagating, and/or restoring a harmonious social system, perspicuity is for Wittgenstein represented as a philosophical end in itself. The article ventures study in particular the themes of perspicuity and aspect-perception in Wittgenstein together with the topics of correcting names and the cultivation of the heart-mind (xin 心) in the Xunzi. The aspiration of this project is to gain an overview of the role(s) of clarification projects in different philosophical traditions, all while not overlooking the different historical contexts and philosophical ends of these two philosophers.

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Thomas D. Carroll
Chinese University of Hong Kong (Shenzhen)

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References found in this work

Philosophy as a way of life: spiritual exercises from Socrates to Foucault.Pierre Hadot - 1997 - Malden, MA: Blackwell. Edited by Arnold I. Davidson.
The world of thought in ancient China.Benjamin Isadore Schwartz - 1985 - Cambridge, Mass.: Belknap Press of Harvard University Press.
Confucian role ethics: a vocabulary.Roger T. Ames - 2011 - Hong Kong: The Chinese University Press.
Xunzi: The Complete Text.Eric L. Hutton - 2014 - Princeton: Princeton University Press. Edited by Eric L. Hutton.

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