Mencius and Xunzi on Xing

Philosophy Compass 11 (11):632-641 (2016)
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Abstract

This article introduces and analyses the debate between Mencius and Xunzi on xing 性. While Mencius claims that xing is good, Xunzi claims that xing is bad. A common way of interpreting these two different claims is to determine the scope of xing. It is generally agreed that, for Mencius, it is the heart/mind that falls within the scope of xing, for Xunzi, the sensory desires. This article also explores a different way of approaching Mencius's and Xunzi's different claims about xing. It is suggested that Mencius's and Xunzi's different views on xing can be understood in terms of their different views on the heart/mind. While Mencius thinks that the heart/mind has a morally good natural tendency, Xunzi thinks that the heart/mind has a morally problematic tendency.

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Hiu Chuk Winnie Sung
Nanyang Technological University, Singapore

Citations of this work

The Core Message of Xunzi’s Claim that Xing is Bad.Doil Kim - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):121-131.

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References found in this work

The Complete Works of Chuang-tzu.Richard B. Mather, Burton Watson & Chuang-tzu - 1972 - Journal of the American Oriental Society 92 (2):334.
The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
Mencius.Earle J. Coleman - 1972 - Philosophy East and West 22 (1):113-114.
Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.

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