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  1. Kierkegaard, the Self, Authenticity and the Teleological Suspension of the Ethical.Gavin Rae - 2010 - Critical Horizons 11 (1):75-97.
    In Fear and Trembling Kierkegaard outlines and defends a faith-based religious ethic, belief in which justifies transgressing the universal ethical norms of the community. In contrast to certain commentators who maintain that Kierkegaard’s argument is about the individual’s relation to God, I understand that this aspect of Kierkegaard’s argument is only important because he maintains that faith in God is a necessary aspect of authentic being. Thus, I argue that Kierkegaard’s argument is about the role faith plays in the formation (...)
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  • Cumulative index volumes 1–30 (1968–1997) of man and world.Alexandria Pallas & Julie A. Champagne - 1998 - Continental Philosophy Review 31 (4):353-387.
  • Patrick Sheil: Kierkegaard and Levinas: The Subjunctive Mood: Ashgate, Surrey, England, 2010, xviii + 288 pp. [REVIEW]Adam Buben - 2011 - Human Studies 34 (4):475-480.
  • Heidegger's Reception of Kierkegaard: The Existential Philosophy of Death.Adam Buben - 2013 - British Journal for the History of Philosophy 21 (5):967-988.
    After briefly drawing attention to two key strains in the history of philosophy's dealings with death, the Platonic and the Epicurean, I describe a more recent philosophical alternative to viewing death in terms of this ancient dichotomy. This is the alternative championed by the likes of Søren Kierkegaard, the father of existentialism, and Martin Heidegger, whose work on death tends to overshadow Kierkegaard's despite the undeniable influence exerted on him by the nineteenth century Dane. By exploring this influence, a deep (...)
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