Results for 'Romuald J. Weksler-Waszkinel'

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  1. Aspects théologico-philosophiques de l'éloge pontifical d'Emmanuel Lévinas.Romuald J. Weksler-Waszkinel - 2007 - Nova et Vetera 82 (3):335-351.
     
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  2. Edith Stein: Patronne de l'Europe.Romuald Jakub Weksler-Waszkinel - 2003 - Nova et Vetera 78 (3):63-77.
     
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  3. Zgłębiając tajemnicę Kościoła.J. Weksler-Waszkinel - 2005 - Ruch Filozoficzny 3 (3).
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  4.  6
    On man: the reverend professor Albert Mieczysław Krąpiec OP in conversation with Romuald Jacob Weksler-Waszkinel.Mieczysław Albert Krąpiec - 2012 - Lublin: Polskie Towarzystwo Tomasza z Akwinu. Edited by Romuald Jakub Weksler-Waszkinel.
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  5. Juifs et judaïsme dans la réflexion de Jean-Paul II.Rj Weksler-Waszkinel & A. Pilorz - 1996 - Nova et Vetera 71 (4):17-30.
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  6. Traitement efficace de l'antisémitisme (expérience polonaise).Rj Weksler-Waszkinel & A. Pilorz - 2000 - Nova et Vetera 75 (3):43-52.
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  7. Before the Flood [Book Review].Romuald J. Barry - 2004 - The Australasian Catholic Record 81 (4):505.
     
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  8.  14
    L'inspiration aristotélicienne de la métaphysique de Bergson.Romuald Waszkinel - 1991 - Revue Philosophique De Louvain 89 (2):211-242.
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  9.  7
    Bergsona koncepcja liczby a jego metafizyka.Romuald Waszkinel - 1978 - Roczniki Filozoficzne 26 (1):113-129.
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  10.  2
    Konieczne warunki poznania według Jana od św. Tomasza.Romuald Waszkinel - 1973 - Roczniki Filozoficzne 21 (1):47-67.
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  11.  5
    O źródłach filozofii Bergsona.Romuald Waszkinel - 1977 - Roczniki Filozoficzne 25 (1):111-140.
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  12.  4
    Geneza pozytywnej metafizyki Bergsona.Romuald Waszkinel - 1986 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  13.  3
    Konieczne warunki poznania według Jana od św. Tomasza.Romuald Waszkinel - 1973 - Roczniki Filozoficzne 21 (1):47-67.
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  14.  3
    Bergsona koncepcja liczby a jego metafizyka.Romuald Waszkinel - 1978 - Roczniki Filozoficzne 26 (1):113-129.
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  15.  3
    Przedmiot i podmiot w poznaniu według Jana od św. Tomasza.Romuald Waszkinel - 1976 - Roczniki Filozoficzne 24 (1):17-48.
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  16.  9
    O źródłach filozofii Bergsona.Romuald Waszkinel - 1977 - Roczniki Filozoficzne 25 (1):111-140.
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  17.  3
    Przedmiot i podmiot w poznaniu według Jana od św. Tomasza.Romuald Waszkinel - 1976 - Roczniki Filozoficzne 24 (1):17-48.
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  18.  13
    Foreword.Gedeon Gál, Girard J. Etzkorn, Francis E. Kelley, Rega Wood & Romuald Green - 1986 - Franciscan Studies 46 (1):V-VIII.
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  19.  12
    Computerized Systems Supporting Clinical Decision in Medicine.Aleksander J. Owczarek, Mike Smertka, Przemysław Jędrusik, Anita Gębska-Kuczerowska, Jerzy Chudek & Romuald Wojnicz - 2018 - Studies in Logic, Grammar and Rhetoric 56 (1):107-120.
    Statistics is the science of collection, summarizing, presentation and interpretation of data. Moreover, it yields methods used in the verification of research hypotheses. The presence of a statistician in a research group remarkably improves both the quality of design and research and the optimization of financial resources. Moreover, the involvement of a statistician in a research team helps the physician to effectively utilize the time and energy spent on diagnosing, which is an important aspect in view of limited healthcare resources. (...)
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  20.  13
    Greniewski Henryk, Bochenek Krystyn, and Marczyński Romuald. Application of bi-elemental Boolean algebra to electronic circuits. English, with summaries in Polish and Russian. Studia logica , vol. 2 , pp. 7–76. See Errata, Studia logica , vol. 2 , p. 329. [REVIEW]Raymond J. Nelson - 1956 - Journal of Symbolic Logic 21 (3):333-334.
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  21.  5
    Review: Henryk Greniewski, Krystyn Bochenek, Romuald Marczynski, Application of Bi-Elemental Boolean Algebra to Electronic Circuits. [REVIEW]Raymond J. Nelson - 1956 - Journal of Symbolic Logic 21 (3):333-334.
  22.  3
    The science of fake news.David M. J. Lazer, Matthew A. Baum, Yochai Benkler, Adam J. Berinsky, Kelly M. Greenhill, Filippo Menczer, Miriam J. Metzger, Brendan Nyhan, Gordon Pennycook, David Rothschild, Michael Schudson, Steven A. Sloman, Cass R. Sunstein, Emily A. Thorson, Duncan J. Watts & Jonathan L. Zittrain - 2018 - Science 359 (6380):1094-1096.
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  23. Out of Order: Affirmative Action and the Crisis of Doctrinaire Liberalism.J. CAPALDI - 1985
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  24.  1
    An integrative model of organizational trust.R. C. Mayer, J. H. Davis & F. D. Schoorman - 1995 - Academy of Management Review 20.
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  25.  7
    Identity Theft, Deep Brain Stimulation, and the Primacy of Post‐trial Obligations.Joseph J. Fins, Amanda R. Merner, Megan S. Wright & Gabriel Lázaro-Muñoz - 2024 - Hastings Center Report 54 (1):34-41.
    Patient narratives from two investigational deep brain stimulation trials for traumatic brain injury and obsessive‐compulsive disorder reveal that injury and illness rob individuals of personal identity and that neuromodulation can restore it. The early success of these interventions makes a compelling case for continued post‐trial access to these technologies. Given the centrality of personal identity to respect for persons, a failure to provide continued access can be understood to represent a metaphorical identity theft. Such a loss recapitulates the pain of (...)
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  26.  16
    Principlism, Uncodifiability, and the Problem of Specification.Timothy J. Furlan - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-22.
    In this paper I critically examine the implications of the uncodifiability thesis for principlism as a pluralistic and non-absolute generalist ethical theory. In this regard, I begin with a brief overview of W.D. Ross’s ethical theory and his focus on general but defeasible prima facie principles before turning to 2) the revival of principlism in contemporary bioethics through the influential work of Tom Beauchamp and James Childress; 3) the widespread adoption of specification as a response to the indeterminacy of abstract (...)
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  27.  2
    Implicit religion, Anglican cathedrals, and spiritual wellbeing: The impact of carol services.Leslie J. Francis, Ursula McKenna & Francis Stewart - 2024 - HTS Theological Studies 80 (1):9.
    Rooted in the field of cathedral studies, this paper draws into dialogue three bodies of knowledge: Edward Bailey’s notion of implicit religion that, among other things, highlights the continuing traction of the Christian tradition and Christian practice within secular societies; David Walker’s notion of the multiple ways through which in secular societies people may relate to the Christian tradition as embodied within the Anglican Church and John Fisher’s notion of spiritual wellbeing as conceptualised in relational terms. Against this conceptual background, (...)
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  28. On collection and covert variables.I. Caponigro & J. Cohen - 2011 - Analysis 71 (3):478-488.
  29.  3
    Revering God: how to marvel at your maker.Thaddeus J. Williams - 2024 - Grand Rapids, Michigan: Zondervan Reflective.
    In Revering God, author and scholar Thaddeus Williams bridges the gap between abstract theology and awe-inspired devotion, helping readers better understand God and drawing them into a deeper state of joy and reverence for their Creator.
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  30. Regulation of Cell and Gene Therapies in Canada.Aileen J. Zhou - 2022 - In William Sietsema & Jocelyn Jennings (eds.), Regulation of regenerative medicines: a global perspective. Rockville: Regulatory Affairs Professionals Society.
     
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  31. A meta-analysis of factors influencing the development of trust in automation: Implications for understanding autonomy in future systems.K. E. Schaefer, J. Y. Chen, J. L. Szalma & P. A. Hancock - 2016 - Human Factors 58.
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  32.  43
    Correction to: The implicit decision theory of non-philosophers.Preston Greene, Andrew J. Latham, Kristie Miller & Michael Nielsen - 2024 - Synthese 203 (3):1-2.
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  33.  15
    Ethical Practice in Professional Youth Work: Perspectives from Four Countries.I. E. Rannala, J. Gorman, H. Tierney, Á Guðmundsson, J. Hickey & T. Corney - 2024 - Ethics and Social Welfare 18 (2):195-210.
    Ethical youth work is ‘good' youth work but how do youth work practitioners collectively determine what is ‘good'? This article presents findings from four-country surveys of youth workers' attitudes and understandings of what constitutes ‘good', that is to say ‘ethical’ practice. The article presents the principles that youth workers say underpin ethical practice in Australia, Estonia, Iceland, and Ireland. The first three countries have well established Codes of Ethics and/or Practice and Professional Associations, while Ireland does not. A survey of (...)
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  34.  5
    The ethics of firing unvaccinated employees.Maxwell J. Smith - 2024 - Journal of Medical Ethics 50 (4):268-271.
    Some organisations make vaccination a condition of employment. This means prospective employees must demonstrate they have been vaccinated (eg, against measles) to be hired. But it also means organisations must decide whether _existing_ employees should be expected to meet newly introduced vaccination conditions (eg, against COVID-19). Unlike prospective employees who will not be _hired_ if they do not meet vaccination conditions, existing employees who fail to meet new vaccination conditions risk being _fired_. The latter seems worse than the former. Hence, (...)
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  35.  14
    Individual differences in internal models explain idiosyncrasies in scene perception.Gongting Wang, Matthew J. Foxwell, Radoslaw M. Cichy, David Pitcher & Daniel Kaiser - 2024 - Cognition 245 (C):105723.
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  36.  8
    The ethical canary: narrow reflective equilibrium as a source of moral justification in healthcare priority-setting.Victoria Charlton & Michael J. DiStefano - forthcoming - Journal of Medical Ethics.
    Healthcare priority-setting institutions have good reason to want to demonstrate that their decisions are morally justified—and those who contribute to and use the health service have good reason to hope for the same. However, finding a moral basis on which to evaluate healthcare priority-setting is difficult. Substantive approaches are vulnerable to reasonable disagreement about the appropriate grounds for allocating resources, while procedural approaches may be indeterminate and insufficient to ensure a just distribution. In this paper, we set out a complementary, (...)
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  37. Reliable Knowledge: An Exploration of the Grounds for Belief in Science.J. M. Ziman - 1981 - British Journal for the Philosophy of Science 32 (3):311-314.
     
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  38.  7
    Hasdai Cresques’s Impact on Fifteenth-Century Iberian Jewish Philosophy and Polemics.Daniel J. Lasker - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):213-219.
    Hasdai Crescas fue un importante pensador, autor y líder comunitario judío de finales del siglo XIV y principios del XV, cuyas obras son estudiadas con detalle en el mundo académico. No obstante, su impacto sobre la comunidad judía tradicional ha sido casi inexistente. Nunca terminó su obra legal, la que podría haber tenido impacto en los judíos tradicionales. Sus escritos filosóficos conservados son difíciles de seguir; solo sobrevive una de las dos polémicas anticristianas vernáculas, en una traducción/paráfrasis hebrea. Aunque Crescas (...)
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  39.  7
    Exploring the responses of non-churchgoers to a cathedral pre-Christmas son et lumiere.Ursula McKenna, Leslie J. Francis, Andrew Village & Francis Stewart - 2024 - HTS Theological Studies 80 (1):10.
    Two conceptual strands of research within the field of cathedral studies have theorised the capacity of Anglican cathedrals to engage more successfully than parish churches with the wider non-churchgoing community. One strand has explored mobilising cathedral metaphors, and the other strand has explored the notion of implicit religion. Both strands illuminate the power of events and installations to soften the boundaries between common ground and sacred space. Drawing on a quantitative survey among 978 people who attended the pre-Christmas son et (...)
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  40.  7
    A Bridge From Analysis to Action: Psychodynamic Analyses of Religion and Michael S. Hogue's American Immanence.A. J. Turner - 2024 - American Journal of Theology and Philosophy 44 (3):44-64.
    In lieu of an abstract, here is a brief excerpt of the content:A Bridge From Analysis to Action:Psychodynamic Analyses of Religion and Michael S. Hogue's American ImmanenceAJ Turner (bio)I. IntroductionThe purpose of this essay is to work constructively with Michael S. Hogue's groundbreaking American Immanence: Democracy for an Uncertain World to demonstrate how psychodynamic analyses of religion are essential theoretical allies in the fight for resilient democracy. The "revolution in mind"1 that psychodynamic approaches contribute, especially in their analyses of religion, (...)
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  41.  7
    Maranatha Reformed Church of Christ centenary celebration.Matsobane J. Manala - 2024 - HTS Theological Studies 80 (2).
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  42.  8
    Moving to Equity in the All of Us Research Program.Kadija Ferryman, Aaron J. Goldenberg & Maya Sabatello - 2024 - American Journal of Bioethics 24 (3):115-117.
    In the article, “Precision Medicine for Whom? Public Health Outputs from “Genomics England” and “All of Us” to Make Up for Upstream and Downstream Exclusion,” Galasso focuses on how marginalized pe...
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  43.  12
    Property: Authority without Office?Rutger J. G. Claassen & Larissa Katz - 2023 - Journal of Law and Political Economy 3 (3):570-575.
    In the history of political thought, the relationship between property and power has been a central preoccupation. The very nature of private property, on many accounts, is to put owners in a position of self-serving power to make decisions about matters of concern to others. In many legal systems, the vast power of owners is pervasive, as an ever greater range of resources is brought within the property regime and subjected to private power backed by the coercive power of the (...)
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  44.  9
    On the Human Condition in the Zhuangzi.Kevin J. Turner - forthcoming - Philosophy East and West.
    This article argues that xing 性 in the Zhuangzi 莊子 should not be understood as “human nature” but as “human condition.” It introduces the problem of interpreting xing as “human nature” by surveying relevant English-language literature before detailing the interpretive paradigm of Chinese accounts showing how the latter’s appropriation of the language of substance ontology hinders an accurate portrayal of Daoist xing. It argues that xing should be interpreted in connection to the concept of ming 命understood as contingent, natural, and (...)
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  45.  3
    Even Abstract Motion Influences the Understanding of Time.Teenie Matlock, Kevin J. Holmes, Mahesh Srinivasan & Michael Ramscar - 2011 - Metaphor and Symbol 26 (4):260-271.
    Many metaphor theorists argue that our mental experience of time is grounded in our understanding of space, including motion through space. Results from recent experiments – in which people think about motion, which in turn influences their thinking about time – support this position. Still, many questions remain about the nature of the metaphorical connection between time and space. Can the mere suggestion of motion influence how people reason about time, and if so, when and how? Three experiments investigated how (...)
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  46.  5
    The Main Ideas in A Historical Study of Anselm’s Proslogion, with Replies to Criticism and Further Considerations in advance.Toivo J. Holopainen - forthcoming - American Catholic Philosophical Quarterly.
    In this article, the author explains some of the main ideas of his 2020 book on Anselm’s Proslogion and responds to several criticisms raised by Richard Campbell and others in reviews of the book. Finally, the author qualifies his case for the view that “that than which a greater cannot be thought” is Anselm’s single argument by drawing attention to a problematic aspect in a key passage in Anselm’s Responsio.
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  47. Perspective.Christopher J. McCarroll & John Sutton - 2023 - The Palgrave Encyclopedia of Memory Studies.
    The imagery we adopt when recalling the personal past may involve different perspectives. In many cases, we remember the past event from our original point of view. In some cases, however, we remember the past event from an external “observer” perspective and view ourselves in the remembered scene. Are such observer perspective images genuine memories? Are they accurate representations of the personal past? This chapter focuses on such observer perspectives in memory, and outlines and examines proposals about the nature of (...)
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  48. A response to Nordstrom and Pilgrim's critique of Alan Watts' mysticism.Peter J. Columbus - 2023 - In Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  49.  7
    Introduction to Symposium on Jean-Philippe Robé’s Property, Power and Politics.Rutger J. G. Claassen & Tully Rector - 2023 - Journal of Law and Political Economy 3 (3):558-563.
    Our present crises are growing more urgent, pervading many domains of public life—economic, political, environmental, and social. This motivates scholars to find more adequate, combinatory perspectives from which to explain them. One such effort, under the broad heading of Law and Political Economy (LPE), challenges an established view of legality that insulates the market and its dominant actors from critique and accountability. The established view is based on two misconceptions. First, it sees the real function of a capitalist legal device, (...)
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  50.  5
    Reading the resurrection appearance at the lakeside through lenses of sensing and intuition.Leslie J. Francis & Adam Stevenson - 2024 - HTS Theological Studies 80 (1):8.
    This study forms part of a research project designed to test the sensing, intuition, feeling and thinking (SIFT) approach to biblical hermeneutics in respect of a wide range of biblical passages. On this occasion, two contrasting approaches to perceiving (a group of eight sensing types and a group of nine intuitive types) were invited to address two questions to John 21:1–12a: What do you see in this passage? What sparks your imagination in this passage? These two contrasting groups generated characteristically (...)
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