A agricultura industrial usa muitos xenobióticos que afetam o microbioma humano, desencadeia disbiose e compromete o desenvolvimento neurológico e neuropsiquiátrico. Em contrapartida, hábitos alimentares ancestrais indicam que a diversificação alimentar, incluindo vegetais e proteínas, isentos de agroquímicos, promovem a saúde mental e física além que viabilizar o equilíbrio no meio ambiente. Como solução deve-se unir o saber ancestral com a Agroecologia para resgatar a saúde humana.

En una de sus formulaciones más simples, la tesis quineana de la equivalencia empírica entre teorías sostiene que dada una teoría T que dé cuenta del conjunto de observaciones O, es posible que haya otra teoría T* lógicamente incompatible con T, pero empíricamente equivalente, i. e. da cuenta del mismo conjunto O de observaciones. El propósito de este ensayo será el de examinar el impacto de esta tesis frente a la del realismo científico ingenuo, reformulándola en términos más precisos y (...) examinando su plausibilidad. La conclusión será que la tesis de la equivalencia empírica no es una tesis lógico-filosófica como aquellas sobre las que se basa (subdeterminación de las teorías por la experiencia, holismo epistemológico), sino que su carácter es práctico y condiciona sobre las actuales capacidades para observar y testar; también se explotará esta consecuencia para mostrar cómo podría darse cabida a un tipo de realismo a pesar de las tesis quineanas. Se tendrá como referente el artículo de W. V. O. Quine “On Empirically Equivalent Systems of the World” (1975). (shrink)

RESUMEN Nos proponemos mostrar que la filosofía de Merleau-Ponty encarna la experiencia fundamental de la dialéctica: llevar a concepto el sentido de las cosas, del mundo, de los otros, a través de unaexperiencia de expresión que no convierte el sentido de estos en un simple resultado de su reflexión. Para él esta dialéctica se resuelve como dialéctica negativa, en el sentido de ser una filosofía que piensa lo negativo en sentido radical, esto es, como una negación que es parte constitutiva (...) de lo positivo, integrada a éste de manera esencial. Veremos, en particular, que esta idea de la dialéctica atraviesa su concepción de un nuevo pensar como 'pensar sensible' o de 'quiasmo'. El texto está conformado por los siguientes apartados: 1. La dialéctica negativa, 2. La dialéctica como reencuentro con el pasado y 3. El sentido de la crítica. ABSTRACT We intend to show that the philosophy of Merleau-Ponty embodies the fundamental experience of the dialectic: To bring concept to the meaning of things, the world, from the others, through an experience expression that does not convert the sense of these in a simple result of its reflection. For him this dialectic is resolved as negative dialectic, in the sense of being a philosophy that thinks the negative in a radical sense, that is, as a denial that is a constitutive part of the positive, integrated to this one in an essential way. We see, in particular, that this idea of the dialectic crosses a new conception of new thinking as sensible thinking sensitive ' or 'chiasmus '. The text consists of the following sections: 1. Negative dialectic, 2. The dialectic as reunion with the past; and, 3. The sense of criticism. (shrink)

This article examines the recent Council of Europe Convention on violence against women through the lens of postcolonial feminist critiques. The article argues that, while there is certainly cause for optimism, the Convention still falls into some of the traps identified by postcolonial feminists. The Convention largely circumvents the stigmatising risks that arise from framing certain VAW forms primarily as a problem of some ‘cultures’. Yet dangers linger in the Convention’s approach to ‘honour’ as an unacceptable justification for VAW. Inherent (...) risks also remain in the vulnerability frame through which the Convention views migrant, refugee, and asylum-seeker women. Applied uncritically, these approaches risk re-inscribing images of inherently powerless women victimised by their non-European ‘cultures,’ reminiscent of colonial times. (shrink)

Child-to-parent violence has dramatically risen in the last decade, becoming a concerning issue in many countries, so research on this issue has also increased. However, most of the studies on this topic have been conducted with samples of adolescents, and very few with samples of parents. In addition, the variety of assessment instruments does not reflect the elements of this type of violence. Thus, the current study was aimed to examine the factor structure, reliability, and validity of the Child-to-parent Violence (...) Questionnaire, parents’ version, in a sample of Spanish parents of adolescents. Moreover, the prevalence rates of the different types of violence and the reasons for violence were also examined. A total of 1,012 Spanish parents of adolescents aged between 12 and 17 years old were assessed using the CPV-Q-P. Data indicated a matrix of four factors with 14 items, assessing psychological violence, physical violence, financial violence, and control/domain over parents, and two factors with 8 items capturing the reasons for child-to-parent violence, with adequate psychometric properties. The more frequent type of violence was control and domain over parents, followed by psychological, financial, and physical violence, with no significant differences between mothers and fathers. Otherwise, instrumental reasons were more frequent than reactive types, with no differences between mothers and fathers. The CPV-Q-P is a useful instrument to assess child-to-parent violence from the parents’ perspective in both professional and research settings. (shrink)

Si durante siglos el Derecho Eclesiástico se identificó con el conjunto de normas emanadas de la Iglesia Católica, considerándose como sinónimo del Derecho Canónico, el proceso histórico de formación del mismo se iniciaría cuando el Estado se considera legitimado para legislar en materias eclesiásticas, defendiendo su propia soberanía frente al monopolio de la competencia del Derecho de la Iglesia, hasta entonces pacíficamente reconocido, fenómeno que se produjo de forma diversa en los países católicos que en aquellos en que triunfó la (...) reforma protestante. Su consolidación como Ciencia jurídica autónoma, primero en Italia y, posteriormente en España, desde la perspectiva actual del Estado moderno, no se explica ya, sin embargo, como el fruto de un intervencionismo estatal en materia religiosa sino sobre la base del reconocimiento, tutela y promoción de los derechos humanos y, en particular, del derecho de libertad religiosa.If the historical training process of the Ecclesiastic Law was begun when the State was considered legitimated to legislate in ecclesiastic matters, defending its own front sovereignty against the monopoly of the domain of the Law of the Church, at present, its consolidation as autonomous legal Science has been possible thanks to the recognition, tutela and promotion of the human rights and, in particular, of the right to religious freedom. (shrink)

Reseña de José Emilio Burucúa. _Vislumbres de un futuro útil y enaltecedor para las humanidades_. Rosario: UNR Editora, 2020.

El texto se propone abordar el problema de la expresión en la filosofía de Merleau-Ponty bajo tres aspectos generales: 1. Hacia una ontología de lo sensible, 2. Expresión y diferencia corporal y 3. Cuerpo y expresión creadora. A partir de la noción de naturaleza se busca, con el primer apartado, destacar el carácter ontológico de la percepción, con el fin de comprender por qué la percepción es ya expresión. En segundo lugar, se pretende ahondar en la tesis del cuerpo como (...) expresión y de esta manera poder precisar su vínculo esencial con el lenguaje. A partir de la distinción entre el lenguaje hablante y el lenguaje hablado se precisa, finalmente, el carácter paradójico de la expresión, su sentido encarnado. (shrink)

This volume is both a state-of-the-art display of current thinking on second language development as a complex system. It is also a tribute to Diane Larsen-Freeman for her decades of intellectual leadership in the academic disciplines of applied linguistics and second language acquisition. The chapters therein range from theoretical expositions to methodological analyses, pedagogical proposals, and conceptual frameworks for future research. In a balanced and in-depth manner, the authors provide a comprehensive and interdisciplinary understanding of second language development, with a (...) wealth of insights that promise to break the status-quo of current research and take it to exciting new territory. The book will appeal to both seasoned and novice researchers in applied linguistics, second language acquisition, bilingualism, cognitive psychology, and education, as well as to practitioners in second or foreign language teaching of any language. (shrink)

En este artículo se destacan los beneficios de entrenar el perdón. Se profundiza en la comprensión del perdón y los beneficios sobre la salud de los niños y adolescentes destacando las ventajas de perdonar en situaciones de acoso escolar. También se describen algunas propuestas de intervención y se proponen claves a considerar en el desarrollo de programas de intervención educativos.

La tecnologia, nel suo significato moderno, č essenzialmente scienza applicata e come tale si basa su conoscenze teoriche. Anche nel Messico pre-coloniale la tecnologia era presente, come risulta chiaramente dall'esistenza di osservatori astronomici e di calendari molto precisi. Una caratteristica generale di questa tecnologia, per altro, č il fatto che essa implicava una gran quantitŕ di conoscenze scientifiche e notevoli abilitŕ costruttive, ma era inoltre tesa a esprimere un ricco ventaglio di significati riguardanti valori umani, il senso della vita e (...) dell'universo, oltre a concezioni etiche. Ciň viene mostrato attraverso la discussione dei due esempi sopra menzionati, ossia gli osservatori e i calendari. (shrink)

Este trabalho pretende analisar a implementação do Art. 26-A (Lei 9394/96), na escola pública brasileira, buscando contribuir com os debates sobre os desafios que impedem a presença ou não da cultura africana, afro-brasileira e indígena, nos currículos escolares. Analisamos que os pensamentos se transformam em práticas de governamentalidade, para a qual a geopolítica associa-se ao biopoder, catalisando estratégias de controle social. Nesta questão, valemo-nos do conceito da colonialidade do poder para discutir as identidades demandadas e articuladas, e de como o (...) racismo estrutural transita em suas várias dimensões. Assim, o percurso metodológico passa pela análise de artigos sobre o tema, tomando as publicações do ano de 2023, quando a legislação completa 20 anos. A leitura conduz ao pensamento racial de alguns intelectuais sobre a formação social brasileira, concluindo se manter uma prática pedagógica de homogeneidade social e cultural no espaço escolar. Nela, o mito da democracia racial está ainda vigorando como perspectiva histórico-cultural pós abolição da escravidão, engendrando assim uma geopolítica de longa duração, que se faz pela negação das identidades no cotidiano escolar e preservação da ordem social. (shrink)

Leibniz's ideal of philosophical life is based on a unity of the theory of freedom, of ethics and the task of improving the world. Leibniz develops two projects: firsdy, the Socratian task to support all men and all nations in finding the most important truths, and secondly, the practical application of these truths, that is, the joint struggle for a 'realm of reason'.

This study described and analysed the circumstances surrounding a fatal car accident involving personnel of a multinational corporation in a developing country. For some companies, road accidents are the leading cause of work-related fatalities in developing countries. This reality highlights the ethical dilemmas encountered in a global workplace. Questions as to how a company addresses safety concerns outside the standard work environment, the ethics of operating in a risky environment and the requirements for international consistency in compensation standards for loss (...) of life were addressed. The authors argued that multinational companies should localize health and safety practices to address the important asymmetries between different regions of the world regarding social, cultural and infrastructural issues. Furthermore, the authors analysed the leadership role that should be played by multinational companies to help and support national governments to reduce traffic fatalities in developing countries. From this perspective, the article represents a contribution for the body of knowledge dealing with the business–society relations. The authors used an action research approach to address these issues, both in response to the particular incident and to contribute to the body of research in this field. (shrink)

This article proposes to identify risk factors for moral distress from the literature, validate them through expert analysis and provide the basis for a new tool to assess the risk of moral distress among nurses. Moral distress is related to the psychological, emotional and physiological aspects of nursing. It arises from constraints caused by various circumstances and can lead to significant negative consequences. A scoping review and validation through expert analysis were used. The research question guiding this study was as (...) follows: What is known about risk factors for moral distress in nursing? The research was conducted using multiple sources including electronic databases and lists of references from relevant literature. The final sample consisted of 38 studies. A validation analysis was conducted by experts during December 2014 and June 2015. To exclude a risk factor item, at least 80% of the experts had to agree with the exclusion. In total, 53 risk factors for moral distress were identified, reviewed by the experts and grouped to form a new instrument that may help to identify risk for moral distress and to address its consequences. (shrink)

Proper names interpreted as rigid designators do not allow us to formulate metalinguistic statements of the form ‘NN might not have been named “NN”’. All we can do is to show what we are trying to say. But we cannot properly formulate such a metalinguistic statement about a rigid name. The rigidity of the name establishes a relationship with its bearer that is much stronger than the contingent relationship that is supposed to exist in the natural languages between the name (...) and its bearer. The sentence is intuitively true as expressed in natural languages, but once we translate it, if possible, into Kripkean formal semantics it is false because once the individual is rigidly named, she cannot have been named otherwise; or even worse, as I suspect, the whole sentence is untranslatable, because in Kripkean formal semantics there is no possible world in which she would not have had the name she rigidly has. This problem in Kripkean semantics could well be termed, as Wittgenstein would say, an ineffability. Kripkean semantics makes the actual contingent property anyone has of bearing a proper name ineffable, notwithstanding it is effable in natural languages. Keywords: rigid names, metalinguistic statements, rigid quoted names, ineffability. (shrink)

Nuestro punto de partida es la concepción de Merleau-Ponty del lenguaje como "habla". Sostenemos que esta, como experiencia corporal del lenguaje -como lenguaje "en" nosotros-, permite comprender el fenómeno de la /nter-culturalidad como un fenómeno esencialmente /ntra-cultural, en el sentido de una experiencia de la cultura "desde dentro", es decir, desde la experiencia que cada quien hace del lenguaje. Este carácter endógeno e individual de pensar la cultura pone en evidencia, sin embargo, un "entre-lazamiento" recíproco originario entre lo propio y (...) lo extraño que impide de entrada privilegiar ya sea una visión universalista o totalizante o bien individualista o regionalista de la cultura. En dos momentos doy cuenta de este planteamiento: 1. Mundo de la vida y diversidad cultural y 2. El habla como lugar de acceso a las culturas. Our starting point is the conception in Merleau Ponty of language as "speech". We support this concept as corporal experience of language -as language "in" us - allows to understand the phenomenon of ¿nter-culturality as an essentially ¿ntra-cultural phenomenon, in the sense of an experience of culture "from within", that is to say; from the experience that everyone does with the language. This endogenous and individual character of thinking about culture highlights, however, a reciprocal "entanglement" originated among one's own and the strange that initially prevents to privilege, even a universal or totalizing or either an individualistic or regionalist vision of culture. Two moments I take on this approach: 1. World of life and cultural diversity. 2. Speech as an access place to the cultures. (shrink)

La pregunta por el tiempo, junto a la pregunta por el cuerpo y el lenguaje, ocupa un lugar central en la filosofía de Merleau-Ponty. La restitución ontológica de la vida sensible, corporal -proyecto en el que se podría enmarcar toda su obra- lleva consigo una revisión de la idea del tiempo. El tiempo, sostiene Merleau-Ponty, se forma en nuestra experiencia corporal. Este tiempo en 'gestación', en 'estado naciente', es lo que el autor llama tiempo salvaje. Este trabajo se centra en (...) mostrar que la concepción del sentido en la obra de Merleau-Ponty -particularmente sus reflexiones sobre el sentido de la experiencia sensible y del lenguaje- se encuentra atravesada por la idea de un tiempo salvaje. Esta idea la desarrollamos en tres apartados: 1. introducción, 2. El ser salvaje del tiempo y la formación del sentido y 3. Tiempo y lenguaje. The question of the time, along with the question of the body and language, is central to the philosophy of Merleau-Ponty. The ontological restitution of the sensible, corporal life -project in which all his work- could be framed, and carries itself a review of the idea of time. "Time" says Merleau-Ponty, is formed in our body experience. This time in 'period of gestation' in 'nascent state', is what the author will call wild time. This work focuses on showing how the conception of the sense in the work of Merleau-Ponty, particularly his reflections on the sense of the sensible experience and the language, which is crossed by the idea of a wild time. We develop this idea into three sections: 1. introduction, 2. The wild being of the time and the formation of the sense and 3. Time and language. (shrink)

Today, the skills-based approach is increasingly in demand by companies due, in large part, to the fact that it favors the management of human resources by focusing on individual capabilities; which, finally, improves the job profile of a company. As a result, choosing the right candidates has become increasingly selective. Universities, therefore, need to teach skills to improve the incorporation of graduates into the workplace making it as successful as possible. For this reason, it is of special relevance to know (...) if college students consider that the acquisition of skills is key for their incorporation into the workplace. The main objective of this study was to analyze and compare the importance assigned to the acquisition of basic skills in the university education of 694 students studying four different bachelor degrees: pedagogy, early childhood education, primary education, and psychology. For this purpose, a Likert-type questionnaire on basic skills was distributed with four possible options and the following five dimensions that grouped basic skills: organizational and planning capacity; access to information sources; analysis and synthesis of texts, situations, and people; teamwork; and problem solving. The results show that as a whole all students across different bachelor degrees gave a high score to the acquisition of basic skills, with early childhood education students giving it greater importance compared to the students from other disciplines and, more specifically, differences were observed in some dimensions depending on the bachelor degree that they have started. (shrink)

Malraux's writing forcefully poses the problem of the relations between the real and the imaginary, between action and its representation, between poetry and truth. As this article will show, André Malraux found in his trip to China the inspiration for a new process of artistic creation that culminates in his work Antimémoires, where action and history build the guiding thread of a metaphysical and mythological travel story. Our analysis will show how his life and his work, deeply united, are the (...) two forms of an intense organization of himself, life constructed as work and work narrated as life. (shrink)

The origins of the legend of Anju and Zushio, children cruelly torn from their mother and sold to Sansho, are lost in the Middle Ages, but it was “Ôgai” Mori Rintarô who gave it literary status when he published the historical tale Sansho dayu in 1915. The analysis details the important symbolic role played by birds in freedom and the hunting of birds. The bird, symbol of freedom and autonomy. In parallel, an antagonism, the hunting of birds. Death and the (...) bird complement a bipolarity of symbolic content present throughout the work. (shrink)

Esse artigo pretende responder à seguinte pergunta: Emoções e sentimentos são necessários para a moralidade? Essa questão será desdobrada em três outras: 1) Emoções e sentimentos são necessários para a determinação do correto moralmente?; 2) Emoções e sentimentos são necessários para a motivação moral?; e 3) Emoções e sentimentos são necessários para a ação moral? Para responder a essas questões, usa dois modelos distintos: o de Prinz, tal como apresentado no livro The emotional constructions of morals e o de Kant. (...) Tenta mostrar que Prinz responde positivamente às três questões e que há dois modelos possíveis de compreender a teoria kantiana, que dariam respostas diferentes às questões 2 e 3. Palavras-chave: Emoção. Sentimento. Moralidade. Prinz. Kant. (shrink)

RESUMEN El diálogo propuesto entre Heidegger y Adorno, especificamente en lo que concierne a las ideas de crítica y de resistencia, no desconoce la importancia que adquiere para el último la crítica extensa que él mismo dirige a la ontología de Heidegger, ni para este su cuestionamiento de la filosofia dialéctica. El artículo busca mostrar que, en ambos autores, la idea de crítica y de resistencia se resuelve como indagación del sentido negativo de la experiencia. Se concluye que, destacando semejanzas (...) y diferencias en sus planteamientos, la reivindicación del carácter negativo de la experiencia equivale reivindicar el poder crítico de la filosofia y del arte. ABSTRACT The dialogue between these two authors, concerning specifically the ideas of critique and resistance, does not ignore the importance attributed by Adorno to the extensive critique that himself addresses to Heidegger's ontology, nor the one attributed by the latter to his questioning of the dialectical philosophy. The paper shows that in both authors the ideas of critique and resistance can be settled as an inquiry into the negative sense of experience. It is concluded that, highlighting similarities and differences in their approaches, the recognition of the negative trait of experience equals to claiming the critical power of philosophy and art. (shrink)