Results for 'É Lamotte'

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  1.  15
    The Spirit of Ancient Buddhism.E. B. & Etienne Lamotte - 1963 - Journal of the American Oriental Society 83 (2):281.
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  2.  12
    History of Indian Buddhism. E. Lamotte, translated from the French by Sara Boin-Webb.Phra Khantipalo - 1989 - Buddhist Studies Review 6 (2):180-184.
    History of Indian Buddhism. E. Lamotte, translated from the French by Sara Boin-Webb. Institut Orientaliste, Louvain-la-Neuve 1988. XXVI, 870 pp, plus 30 plates (No. XXIII on p.420), 5 maps and 7 plans. B.Fr 2175 (distrib. by Peeters Press, P.O. Box 41, 3000 Leuven, Belgium).
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  3. Houben, J. J., Lamotte, E., Mullie, J. L., Scharpé, A., De Oosterse mens. [REVIEW]J. Gonda - 1964 - Tijdschrift Voor Filosofie 26:145.
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  4.  39
    Awareness of time distortions and its relation with time judgment: A metacognitive approach.Mathilde Lamotte, Marie Izaute & Sylvie Droit-Volet - 2012 - Consciousness and Cognition 21 (2):835-842.
    The perception of time cannot be reduced to a simple percept produced by an internal clock. The aim of the present study was therefore to investigate the role of the individual consciousness of time on temporal judgments. In the present study, the participants’ awareness of attention-related time distortions was assessed using a metacognitive questionnaire. The participants were also required to verbally judge a series of stimulus durations in a single or a dual task condition. The results revealed that time was (...)
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  5.  6
    The Assessment of Textual Interpretation in Buddhism.Etienne Lamotte - 1988 - In Donald S. Lopez (ed.), Buddhist Hermeneutics. University of Hawaii Press. pp. 11-28.
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  6.  6
    Assessment of Textual Interpretation in Buddhism.Étienne Lamotte - 1985 - Buddhist Studies Review 2 (1-2):4-24.
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  7. Histoire du Bouddhisme indien des origines à l'ère saka.Etienne Lamotte - 1959 - Tijdschrift Voor Filosofie 21 (3):539-541.
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  8.  6
    Car mes yeux ont vu le salut: étude sur la crédibilité du christianisme.Grégory Woimbée - 2020 - Paris: Les éditions du Cerf.
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  9.  13
    Aḥmad Šawqī: L'Homme et l'oeuvreAhmad Sawqi: L'Homme et l'oeuvre.Fedwa Malti-Douglas & Antoine Boudot-Lamotte - 1980 - Journal of the American Oriental Society 100 (2):149.
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  10.  18
    Le traité de la grande vertu de sagesse de Nāgārjuna (Mahāprajñāpāramitāśāstra)Le traite de la grande vertu de sagesse de Nagarjuna.Johannes Rahder & Etienne Lamotte - 1950 - Journal of the American Oriental Society 70 (2):124.
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  11.  14
    La Somme du Grand VéhiculeWei-shih-er-shih-lunLa Somme du Grand Vehicule.J. K. Shryock, Étienne Lamotte, Clarence H. Hamilton & Etienne Lamotte - 1940 - Journal of the American Oriental Society 60 (1):115.
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  12.  21
    Saṃdhinirmocanasūtra, l'explication des mystèresSamdhinirmocanasutra, l'explication des mysteres.James R. Ware, Étienne Lamotte & Etienne Lamotte - 1937 - Journal of the American Oriental Society 57 (1):122.
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  13.  5
    Assessment of Textual Authenticity in Buddhism.Étienne Lamotte - 1983 - Buddhist Studies Review 1 (1):4-15.
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  14.  18
    États-Unis/Mexique : les milices veillent….Martin Lamotte - 2012 - Hermès: La Revue Cognition, communication, politique 63 (2):, [ p.].
    Depuis le début des années 2000, de nouveaux groupes miliciens ont émergé à la frontière mexicanoaméricaine, s’opposant à l’immigration illégale. Antifédérales, ils construisent un discours de l’immigrant amoral et a-éthique. Prônant un repli identitaire, ils s’inscrivent dans le mouvement anti-immigration californien et, plus largement, dans le backlash des années 1980. Il s’agit ici de s’intéresser au concept de frontière sociale et morale dans le cadre d’une anthropologie des groupes de vigilantism et de se demander de quoi la frontière est-elle le (...)
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  15.  12
    États-Unis/Mexique : les milices veillent….Martin Lamotte - 2012 - Hermes 63:, [ p.].
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  16.  7
    Three Sutras From the Samyuktagama Concerning Emptiness.Étienne Lamotte - 1993 - Buddhist Studies Review 10 (1):1-23.
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  17.  5
    Vajrapani in India.Étienne Lamotte - 2003 - Buddhist Studies Review 20 (1):1-30.
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  18.  6
    Vajrapani in India.Étienne Lamotte - 2003 - Buddhist Studies Review 20 (2):119-144.
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  19.  3
    A Word of Thanks.Victor S. LaMotte - 1990 - Listening 25 (1):3-3.
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  20.  6
    Composite Sutra From the Ekottaragama.Étienne Lamotte - 1995 - Buddhist Studies Review 12 (1):27-46.
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  21.  5
    Did the Buddha Insult Devadatta?Étienne Lamotte - 1997 - Buddhist Studies Review 14 (1):3-18.
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  22.  6
    Early Relations Between India and the West.Étienne Lamotte - 1989 - Buddhist Studies Review 6 (1):5-24.
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  23.  3
    Early Relations Between India and the West.Étienne Lamotte - 1988 - Buddhist Studies Review 5 (2):103-122.
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  24.  3
    Foreword.Victor S. LaMotte - 1992 - Listening 27 (3):173-173.
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  25. La théorie actuelle des mécanismes de l'évolution.Maxime Lamotte - 1960 - Archives de Philosophie 13:9-56.
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  26.  8
    Religious Suicide in Early Buddhism.Étienne Lamotte - 1987 - Buddhist Studies Review 4 (2):105-118.
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  27. Reviews the bookBuddhist Hermeneutics,'edited by Donald S. Lopez Jr.Etienne Lamotte - 1990 - Philosophy East and West 40 (2):258-262.
     
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  28.  32
    The conscious awareness of time distortions regulates the effect of emotion on the perception of time.S. Droit-Volet, M. Lamotte & M. Izaute - 2015 - Consciousness and Cognition 38:155-164.
  29.  6
    Seeing the World through Children’s Eyes: Visual Methodologies and Approaches to Research in the Early Years.E. Jayne White (ed.) - 2020 - Brill | Sense.
    _Seeing the World through Children’s Eyes_ brings an overarching emphasis on ‘seeing’ to early years research and provides an opportunity to see and hear from leading researchers in the field concerning how they work with visual methodologies in their early years research.
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  30.  45
    Fuzzy Trace Theory and Medical Decisions by Minors: Differences in Reasoning between Adolescents and Adults.E. A. Wilhelms & V. F. Reyna - 2013 - Journal of Medicine and Philosophy 38 (3):268-282.
    Standard models of adolescent risk taking posit that the cognitive abilities of adolescents and adults are equivalent, and that increases in risk taking that occur during adolescence are the result of socio emotional differences in impulsivity, sensation seeking, and lack of self-control. Fuzzy-trace theory incorporates these socio emotional differences. However, it predicts that there are also cognitive differences between adolescents and adults, specifically that there are developmental increases in gist-based intuition that reflects understanding. Gist understanding, as opposed to verbatim-based analysis, (...)
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  31.  18
    Introducing dialogic pedagogy: provocations for the early years.E. Jayne White - 2016 - New York, NY: Routledge.
    Introducing Dialogic Pedagogy presents some of the ideas of Russian philosopher Mikhail Bakhtin concerning dialogism in a way that will engage and inspire those studying early childhood education. By translating the growing body of dialogic scholarship into a practical application of teaching and learning with very young children, this book provides readers with alternative ways of examining, engaging and reflecting on practice in the early years to provoke new ways of understanding and enacting pedagogy. This text combines important theoretical ideas (...)
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  32.  17
    The dark side of Christian counselling.E. S. Williams - 2009 - London: Wakeman Trust & Belmont House.
    The foundation of the Christian counselling movement -- Christian counselling in the UK -- The aims of Christian counselling -- Integrating psychological and biblical truth -- Sigmund Freud--the founding father of psychotherapy -- The individual psychology of Alfred Adler -- Abraham Maslow--the man with new age tendencies -- Carl Rogers--a man who believed in himself -- Albert Ellis--the aggressive atheist -- The Bible's verdict on psychological 'truth' -- The case against Larry Crabb -- Self-esteem: the secular foundation -- Self-esteem and (...)
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  33.  1
    Instants philosophiques.Éleuthère Winance - 2007 - Longueuil, Québec: Presses philosophiques.
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  34. The Influence of History.E. L. Woodward - 1956 - College of Wooster.
     
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  35.  88
    The great psychotherapy debate: models, methods, and findings.Bruce E. Wampold - 2001 - Mahwah, N.J.: L. Erlbaum Associates.
    The Great Psychotherapy Debate: Models, Methods, and Findings comprehensively reviews the research on psychotherapy to dispute the commonly held view that the benefits of psychotherapy are derived from the specific ingredients contained in a given treatment (medical model). The author reviews the literature related to the absolute efficacy of psychotherapy, the relative efficacy of various treatments, the specificity of ingredients contained in established therapies, effects due to common factors, such as the working alliance, adherence and allegiance to the therapeutic protocol, (...)
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  36.  16
    The great psychotherapy debate: the evidence for what makes psychotherapy work.Bruce E. Wampold - 2015 - New York: Routledge. Edited by Zac E. Imel.
    The second edition of The Great Psychotherapy Debate has been updated and revised to include a history of healing practices, medicine, and psychotherapy, an expanded theoretical presentation of the contextual model, an examination of therapist effects, and a thorough review of the research on common factors such as the alliance, expectations, and empathy.
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  37. Rule-Following, Meaning, and Normativity.George Wilson, E. Lepore & B. C. Smith - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
  38. Truth and Truth-Making.E. Jonathan Lowe & Adolf Rami - 2008 - Montreal: Mcgill-Queen's University Press.
    Truth depends in some sense on reality. But it is a rather delicate matter to spell this intuition out in a plausible and precise way. According to the theory of truth-making this intuition implies that either every truth or at least every truth of a certain class of truths has a so-called truth-maker, an entity whose existence accounts for truth. This book aims to provide several ways of assessing the correctness of this controversial claim. This book presents a detailed introduction (...)
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  39.  10
    Śūraṃgamasamādhisūtra, The Concentration of Heroic Progress: An Early Mahāyāna Buddhist ScriptureSuramgamasamadhisutra, The Concentration of Heroic Progress: An Early Mahayana Buddhist Scripture.P. W. K., Étienne Lamotte, Sara Boin-Webb & Etienne Lamotte - 2001 - Journal of the American Oriental Society 121 (1):171.
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  40. Foundations of Paraphysical and Parapsychological Phenomena.E. H. Walker - 1975 - In L. Oteri (ed.), Quantum Physics and Parapsychology. Parapsychology Foundation.
  41.  7
    Cinq études du matérialisme historique.Étienne Balibar - 1974 - Paris: F. Maspero.
  42.  9
    Big ideas for little kids: teaching philosophy through children's literature.Thomas E. Wartenberg - 2014 - Lanham: Rowman & Littlefield Publishers.
    Big Ideas for Little Kids includes everything a teacher, a parent, or a college student needs to teach philosophy to elementary school children from picture books. Written in a clear and accessible style, the book explains why it is important to allow young children access to philosophy during primary-school education. Wartenberg also gives advice on how to construct a "learner-centered" classroom, in which children discuss philosophical issues with one another as they respond to open-ended questions by saying whether they agree (...)
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  43.  7
    Een handvol filosofen: geschiedenis van de filosofiebeoefening aan de Vrije Universiteit in Amsterdam van 1880 tot 2012.H. E. S. Woldring - 2013 - Hilversum: Verloren.
    In 'Een handvol filosofen' staan de filosofen centraal die sinds de oprichting van de Vrije Universiteit in 1880 aan deze instelling verbonden zijn geweest. Het gaat hierbij niet alleen om de inhoud van hun werk, maar ook om de personen zelf. Er waren filosofiedocenten die zich met de universiteit identificeerden en zich volledig konden ontplooien. Er waren er echter ook voor wie dit niet gold, die geïsoleerd of in gewetensnood raakten. Veel filosofiestudenten waren actief betrokken bij wat er in hun (...)
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  44. Wijsgerige vereniging Thomas Van aquino vijftigjarig bestaan.C. E. M. Struyker Boudier - 1984 - Tijdschrift Voor Filosofie 46 (3):546-549.
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  45.  26
    7 Reason and the practice of science.Thomas E. Wartenberg - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--228.
  46.  20
    Soil phage ecology: abundance, distribution, and interactions with bacterial hosts.Kurt E. Williamson - 2010 - In Günther Witzany (ed.), Biocommunication in Soil Microorganisms. Springer. pp. 113--136.
  47.  5
    Plutarch and Alexander.A. E. Wardman - 1955 - Classical Quarterly 5 (1-2):96-107.
    Modern scholars have been concerned with the hostility shown to Alexander by the Hellenistic schools of philosophy. Two literary portraits have been distinguished, the Peripatetic and the Stoic, the former deriving from Theophrastus' book on Callisthenes, or starting with this work the Peripatetics worked out a theory of and applied it to Alexander, in order to belittle his achievements. It was a case of giving sophisticated expression to the kind of crude resentment expressed by Demades.
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  48.  13
    Unrichtiges Recht: Gustav Radbruchs rechtsphilosophische Parteienlehre.Marc Andŕe Wiegand - 2004 - Tübingen: Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  49.  1
    Gaston Bachelard: ou, Le nouvel idéalisme épistémologique.Michel Vadée - 1975 - Paris: Éditions sociales.
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  50. Heidegger.Thomas E. Wartenberg - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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