Results for 'Shelomoh Ḥayim Aviner'

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  1. Sefer ha-Kuzari: perush.Shelomoh Hayim Judah & Aviner - 2002 - Bet-El: Sifriyat Ḥaṿah. Edited by Shelomoh Ḥayim Aviner.
    ḥeleḳ 1. Maʼamar rishon -- ḥeleḳ 2. Maʼamar sheni -- ḥeleḳ 3. Maʼamar shelishi -- ḥeleḳ 4. Maʼamar reviʻi-ḥamishi.
     
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  2. Musar be-ʻolam ḥiloni: ḳeriʼah biḳortit be-shiṭat Ḳomṭ-Sponṿil: śiḥot ʻim ha-Rav Shelomoh Aviner.Shelomoh Ḥayim Aviner - 2022 - Bet El: Sifriyat Ḥaṿah. Edited by Ariel Roth.
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  3. Me-ʻever la-filosofyah: ha-Rav Ḳuḳ ṿeha-filosofim: śiḥot ʻim ha-Rav Shelomoh Aviner ʻal filosofyah.Shelomoh Ḥayim Aviner - 2020 - Bet El: Sifriyat Ḥaṿah. Edited by Ariel Roth.
     
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  4. ʻOlamot: emunah u-filosofyah: śiḥot ʻim ha-rav Shelomoh Aviner ʻal filosofyah.Shelomoh Ḥayim Aviner - 2019 - Bet El: Sifriyat Ḥaṿah. Edited by Ariel Roth.
     
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  5. Ḥaye ʻolam: ʻal limud Torah.Shelomoh Ḥayim Aviner - 2003 - Bet El: Sifriyat Ḥaṿah. Edited by Gilʻad Helinger.
     
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  6. Bi-zekhut nashim śemeḥot.Shelomoh Ḥayim Aviner - 2000 - Bet-El: Sifriyat Ḥaṿah.
     
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  7. Halikhot tsava: maʼamarim u-teshuvot be-sugyot tsevaʼiyot she-hofiʻu ba-yarḥon ʻIṭure Kohanim.Shelomoh Ḥayim Aviner - 1994 - Yerushalayim: Yeshivat ʻAṭeret kohanim. Edited by Avi Ronetsḳi & Eliyahu Maʼali.
     
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  8. Igeret ha-Ramban: beʼur.Shelomoh Ḥayim Aviner - 2012 - [Bet El?]: [Sifriyat Ḥaṿah]. Edited by Naḥmanides.
     
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  9. Me-ḥayil el ḥayil: ʻinyene tsava.Shelomoh Ḥayim Aviner - 1998 - Bet-El: Le-haśig, Sifriyat Ḥaṿah. Edited by Meʼir Kohen.
     
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  10. ʻOleh ba-mesilah: arbaʻah seforim niftaḥim ʻal Mesilat Yesharim.Shelomoh Ḥayim Aviner - 2019 - Yerushalayim: [Sifriyat Ḥaṿah]. Edited by Moshe Ḥayyim Luzzatto.
    Torat Yesharim -- Tehilat Yesharim -- Avot Yesharim -- Sheʼelat Yesharim.
     
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  11. Perush ʻal haḳdamat ha-Rambam le-Fereḳ Ḥeleḳ: Igeret teḥiyat ha-metim.Shelomoh Ḥayim Aviner - 2012 - Bet-El: Sifriyat Ḥaṿah.
     
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  12. Reʻim ahuvim: ben ish le-ishto.Shelomoh Ḥayim Aviner - 2004 - Bet-El: Sifriyat Ḥaṿah. Edited by Aharon Ḳlainshpiz.
     
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  13. Rabenu Mosheh ben Maimon Moreh ha-nevukhim.Shelomoh Ḥayim Aviner - 2015 - Bet-El: Sifriyat Ḥaṿah.
     
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  14. Yeme teshuvah: ʻinyene teshuvah.Shelomoh Ḥayim Aviner - 2006 - Bet El: Sifriyat Ḥaṿah.
     
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  15.  42
    Centralized Funding and Epistemic Exploration.Shahar Avin - 2019 - British Journal for the Philosophy of Science 70 (3):629-656.
    Computer simulation of an epistemic landscape model, modified to include explicit representation of a centralized funding body, show the method of funding allocation has significant effects on communal trade-off between exploration and exploitation, with consequences for the community’s ability to generate significant truths. The results show this effect is contextual, and depends on the size of the landscape being explored, with funding that includes explicit random allocation performing significantly better than peer review on large landscapes. The article proposes a way (...)
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  16.  41
    Centralized Funding and Epistemic Exploration.Shahar Avin - 2017 - British Journal for the Philosophy of Science:axx059.
    Computer simulation of an epistemic landscape model, modified to include explicit representation of a centralized funding body, show the method of funding allocation has significant effects on communal trade-off between exploration and exploitation, with consequences for the community’s ability to generate significant truths. The results show this effect is contextual, and depends on the size of the landscape being explored, with funding that includes explicit random allocation performing significantly better than peer-review on large landscapes. The paper proposes a way of (...)
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  17. Sefer Shulḥan Shelomoh: ʻerkhe refuʼah: asupat berure halakhot u-fisḳe dinim.Shelomoh Zalman Oyerbakh - 2005 - Yerushalayim: Śimḥah Bunem ben Avraham Yosef Laizerzon. Edited by Śimḥah Bunem ben Avraham Yosef Laizerzon.
     
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  18.  26
    Mavericks and lotteries.Shahar Avin - 2019 - Studies in History and Philosophy of Science Part A 76:13-23.
    In 2013 the Health Research Council of New Zealand began a stream of funding titled 'Explorer Grants', and in 2017 changes were introduced to the funding mechanisms of the Volkswagen Foundation 'Experiment!' and the New Zealand Science for Technological Innovation challenge 'Seed Projects'. All three funding streams aim at encouraging novel scientific ideas, and all now employ random selection by lottery as part of the grant selection process. The idea of funding science by lottery has emerged independently in several corners (...)
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  19. Sefer Bi-neʼot deshe: dinim u-musarim ṿe-tokhaḥot ṿe-azharot u-ṿiduyim ṿe-hanhagot ṿe-divre Ḥazal.Shelomoh Adhan - 1857 - Yerushalayim: S. Manir. Edited by Seʻadyah Manir.
     
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  20.  12
    Qumran Cave 4, IV: Palaeo-Hebrew and Greek Biblical Manuscripts.Hayim Lapin, Patrick W. Skehan, Eugene Ulrich & Judith E. Sanderson - 1995 - Journal of the American Oriental Society 115 (3):524.
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  21.  7
    Hebrew napets yad = Akkadian Qata Napasu: A Term of Non-Allegiance.Hayim Tawil - 2002 - Journal of the American Oriental Society 122 (1):79.
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  22. Ṿe-ʻalehu lo yibol: me-hanhagotaṿ ṿe-hadrakhotaṿ shel ha-Rav Shelomoh Zalman Oyerbakh, zatsal.Shelomoh Zalman Oyerbakh - 1999 - Yerushalayim: N. Sṭepanesḳi. Edited by Naḥum Sṭepanesḳi.
    ḥeleḳ 1. Oraḥ ḥayim. Mikhtavim -- ḥeleḳ 2. Hadrakhot be-ʻinyene Talmud-Torah ṿe-ḥinukh ... -- ḥeleḳ 3. Liḳuṭim, mikhtavim --.
     
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  23. Me-imre Shelomoh.Shelomoh Harkavi - 1975 - Yerushalayim: Epshtain.
     
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  24. Sefer Tiḳun Shelomoh. Or yashan.Shelomoh ben Yitsḥaḳ ben Pinḥas Fraidenraikh - 1911 - Bruḳlin, N. Y.: Aḥim Goldenberg. Edited by Shneʼur Natan ben Yiśraʼel Lifshits.
     
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  25.  31
    Postmodern tendencies in the sociology of Luhmann.Gila J. Hayim - 1994 - Human Studies 17 (3):307-324.
  26.  10
    Postmodern Tendencies in the Sociology of Luhmann the Self-Thematization of Modernity.Gila J. Hayim - 1994 - Human Studies 17 (3):307 - 324.
  27.  76
    Can unequal be more fair? Ethics, subject allocation, and randomised clinical trials.A. L. Avins - 1998 - Journal of Medical Ethics 24 (6):401-408.
    Randomised clinical trials provide the most valid means of establishing the efficacy of clinical therapeutics. Ethical standards dictate that patients and clinicians should not consent to randomisation unless there is uncertainty about whether any of the treatment options is superior to the others ("equipoise"). However, true equipoise is rarely present; most randomised trials, therefore, present challenging ethical dilemmas. Minimising the tension between science and ethics is an obligation of investigators and clinicians. This article briefly reviews several techniques for addressing this (...)
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  28.  65
    Method Pluralism, Method Mismatch, & Method Bias.Adrian Currie & Shahar Avin - 2019 - Philosophers' Imprint 19.
    Pluralism about scientific method is more-or-less accepted, but the consequences have yet to be drawn out. Scientists adopt different methods in response to different epistemic situations: depending on the system they are interested in, the resources at their disposal, and so forth. If it is right that different methods are appropriate in different situations, then mismatches between methods and situations are possible. This is most likely to occur due to method bias: when we prefer a particular kind of method, despite (...)
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  29. Or la-mitsṿot: kolel mitsṿot ha-nohagot ba-zeman ha-zeh...: ʻal derekh ha-beʼur, midrashim ṿe-sipur maʻaśeh le-khol mitsṿah ṿe-khen shevaʻ mitsṿot de-Rabanan.Shelomoh Eliram - 1990 - Yerushalayim: Sh. Eliram.
     
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  30.  36
    Naturalism and the Crisis of Rationalism in Habermas.Gila Hayim - 1992 - Social Theory and Practice 18 (2):187-209.
  31. Hegel's critical theory and feminist concerns.Gila J. Hayim - 1990 - Philosophy and Social Criticism 16 (1):1-21.
  32. Musar ha-Miḳra ṿeha-Talmud.Shelomoh Zalman Pines - 1976 - [s.n.],: Mosad ha-Rav Ḳuḳ.
     
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  33. Derekh ha-ʻaliyah--be-ʻiḳvot ha-mesilah.Shelomoh Probain - 1989 - Yerushalayim: [Sh. Probain].
     
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  34. Economy and Society.Hayim Lapin - 2011 - In Rabbinic Texts and the History of Late-Roman Palestine. pp. 389.
     
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  35. Sefer Harʼini et marʼayikh: be-ʻinyan malbushe ʻam bene Yis̀raʼel be-toʻar Yehudi she-yesh be-ʻinyan zeh kamah peraṭim she-yesh ḥesron yediʻah..Shelomoh Hertsog - 2019 - [Brooklyn, N.Y.]: Shloymeh Hertsog.
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  36. Sefer Yesod Yosef : ʻal shemirat ha-berit ṿe-tiḳuno.me-et Yosef bmo ha-R. R. Shelomoh - 1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.), Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  37. Neshamah shel Shabat: osef maʼamarim Toraniyim le-zikhro shel ha-rav Eliyahu Shelomoh Raʻanan, z. ts. ṿe-ḳ.l.Eliyahu Shelomoh Raʻanan (ed.) - 1998 - [Ḥ.m.]: Shalme Ariʼel.
     
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  38.  14
    Existentialism and Sociology: Contribution of Jean-Paul Sartre.Gila Hayim - 2017 - Routledge.
    Existentialism and Sociology is the first work to systematically and critically analyze the existential ideas of Jean-Paul Sartre and to demonstrate their importance and connection to central sociological categories found in the theories of Weber, Durkheim, Freud, Mead, and others.
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  39.  13
    The existential sociology of Jean-Paul Sartre.Gila J. Hayim - 1980 - Amherst: University of Massachusetts Press.
    In chapter one I cover the basic concepts developed in Being and Nothingness, notable those of "temporality," "negation," "anguish" and "bad faith." In chapter two I move from the individual as the center of free action, to the individual in relation to the Other. In chapter three I attempt to unify the perspectives in the first two chapter and present a theory of action. In chapter four I introduce the reader to the Critique and establish its thematic links with Being (...)
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  40. Rabbinic Texts and the History of Late-Roman Palestine.Lapin Hayim - 2011
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  41.  22
    Policy Considerations for Random Allocation of Research Funds.Shahar Avin - unknown
    There are now several proposals for introducing random elements into the process of funding allocation for research, and some initial implementation of this policy by funding bodies. The proposals have been supported on efficiency grounds, with models, including social epistemology models, showing random allocation could increase the generation of significant truths in a community of scientists when compared to funding by peer review. The models in the literature are, however, fairly abstract. This paper introduces some of the considerations that are (...)
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  42. Autonomy and Machine Learning as Risk Factors at the Interface of Nuclear Weapons, Computers and People.S. M. Amadae & Shahar Avin - 2019 - In Vincent Boulanin (ed.), The Impact of Artificial Intelligence on Strategic Stability and Nuclear Risk: Euro-Atlantic Perspectives. Stockholm, Sweden: pp. 105-118.
    This article assesses how autonomy and machine learning impact the existential risk of nuclear war. It situates the problem of cyber security, which proceeds by stealth, within the larger context of nuclear deterrence, which is effective when it functions with transparency and credibility. Cyber vulnerabilities poses new weaknesses to the strategic stability provided by nuclear deterrence. This article offers best practices for the use of computer and information technologies integrated into nuclear weapons systems. Focusing on nuclear command and control, avoiding (...)
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  43. Sefer Yalḳuṭ Shelomoh: meniʻat mikhshol ba-halakhah. Uve-sofo Ḳunṭres ha-Derekh le-natseaḥ ba-milḥamah.Shelomoh Batson - 2016 - Yerushalayim: Shelomoh Batson. Edited by Shelomoh Batson.
     
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  44. Musar ṿe-daʻat: heʻarot u-veʼurim ʻal Hilkhot deʻot u-teshuvah leha-Rambam, zal.Shelomoh Zeʼev Magid - 1868 - Bruḳlin, N.Y.: Y. Brakh. Edited by Moses Maimonides.
     
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  45. Sefer Le-zekher ʻolam.Shelomoh Malul - 2014 - Bene Beraḳ: Avraham Dabdah. Edited by Avraham Dabdah.
     
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  46. Sefer Noʻam Shelomoh: amarim neʻimim u-feninim yeḳarim ṿe-divre hadrakhah le-horot ha-derekh ha-yesharah she-yavor lo ha-adam la-daʻat ha-maʻaśeh asher yaʻaśun.Shelomoh Halbershṭam - 2014 - Bene Beraḳ: Mekhon Or Tsiyon. Edited by Shimon Goldberger.
    [1] ʻAl ʻinyene ḥinukh ha-banim ṿeha-banot ṿi-yeme ha-baḥarut-- [2] ʻAl ʻinyene derekh ha-Ḥasidut lesayeaʻ le-zulato be-ruḥaniyut ṿe-nilṿeh elaṿ mikhteve ḳodesh be-ʻinyan zeh.
     
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  47. Sefer Ḥesheḳ Shelomoh: liḳuṭe ḥi. Tanakh u-maʼamre Razal.Shelomoh Ḥuri - 1942 - Gerbah: Ḳupat Or Torah. Edited by Eliyahu Ḥuri.
     
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  48.  30
    Analysis of stimulus generalization with a psychophysical method.Eric G. Heinemann, Edward Avin, Mary A. Sullivan & Sheila Chase - 1969 - Journal of Experimental Psychology 80 (2p1):215.
  49.  14
    The king is in the field: essays in modern Jewish political thought.Julie Cooper & Samuel Hayim Brody (eds.) - 2023 - Philadelphia: University of Pennsylvania Press.
    If politics is about the state, can a stateless people be political? The field of Jewish political thought examines how Jewish individuals and communal organizations have behaved politically both within and beyond statehood. The study of Jewish political thought promises to expand received conceptions of what counts as "political.".
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  50. Sefer Or ha-Shem.Hasdai Crescas & Shelomoh Fisher - 1989 - Yerushalayim: Sifre Ramot. Edited by Shelomoh Fisher.
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