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Timothy L. Brownlee [8]Timothy Brownlee [8]
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Timothy L. Brownlee
Xavier University
  1.  20
    Alienation and Recognition in Hegel's Phenomenology of Spirit.Timothy L. Brownlee - 2015 - Philosophical Forum 46 (4):377-396.
    This article considers the contribution that Hegel’s concept of “alienation” (Entfremdung) makes to his theory of reciprocal intersubjective recognition in the Phenomenology of Spirit. I show that Hegel presents a powerful criticism of what I call the “automatic” model of recognition—I treat Stephen Darwall’s conception of reciprocal recognition as exemplary—where individuals merit recognition from others in virtue of some generic self-standing trait, and recognition requires responding appropriately to that feature. This model of recognition is alienating since it entails understanding the (...)
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  2.  6
    Conscience, Conviction, and Moral Autonomy in Fichte’s Ethics.Timothy L. Brownlee - 2022 - British Journal for the History of Philosophy 30 (4):626-645.
    According to Kant, a certain kind of knowledge is essential to the achievement of moral autonomy. In order for an action to be obligatory, it must be possible for me to know not only what I have a...
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  3.  26
    Ethicality and the Movement of Recognition in Hegel’s Phenomenology of Spirit in Advance.Timothy L. Brownlee - forthcoming - International Philosophical Quarterly.
    In this paper I consider the contribution that Hegel’s discussion of ethicality makes to his account of recognition in the Phenomenology of Spirit. While the famous relation of lord and bondsman might prompt us to think of all failures of recognition as failures of reciprocity, Hegel’s account of ethicality shows that it is possible for forms of social life to be structured so that no one is recognized. This failure of recognition is unique since its source does not lie in (...)
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  4.  70
    Conscience and Religion in Hegel's Later Political Philosophy.Timothy Brownlee - 2011 - The Owl of Minerva 43 (1/2):41-73.
    In recent years, commentators have devoted increasing attention to Hegel’s conception of conscience. Prominent interpreters like Frederick Neuhouser have even argued that many points of contact can be found between Hegel’s conceptions of conscience and moral subjectivity and historical and contemporary liberalism. In this paper, I offer an interpretation of an under-examined 1830 addition to the Philosophy of Spirit concerning the relation between religion and the state which proves particularly resistant to the kind of liberal interpretation of conscience which Neuhouser (...)
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  5. Contradiction in Motion: Hegel’s Organic Concept of Life and Value. [REVIEW]Timothy Brownlee - 2009 - Clio: A Journal of Literature, History, and the Philosophy of History 38 (2):226-230.
     
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  6.  37
    Hegel’s Moral Concept of Evil.Timothy Brownlee - 2013 - Dialogue 52 (1):81-108.
    The central aim of this article is to set out the essential elements of Hegel’s conception of evil. I demonstrate that Hegel understands evil primarily as a moral phenomenon. In particular, he identifies evil as a pernicious subjectivism and hypocrisy that undermines the social and institutional conditions for ethical action. An appropriate understanding of his conception of evil points to the centrality of trust to ethicality (die Sittlichkeit).
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  7. The Sociality of Conscience and Rawls's Liberalism.Timothy L. Brownlee - 2017 - In Allen Speight & Michael Zank (eds.), Politics, Religion, and Political Theology. Springer. pp. 75-91.
    To what extent is individual conscience social in character? Anti-individualist critics have taken issue with the individualistic account of conscience that they find prominent in liberalism. I consider Rawls’s accounts of conscience and the liberty of conscience with a view to understanding the role that sociality might play in the formation and significance of conscience. I defend Rawls against these anti-individualist critics. However, I demonstrate that Rawls’s account of conscience remains bound to a specific metaphysics of the person that is (...)
     
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  8.  25
    Encyclopedia of the Philosophical Sciences in Basic Outline, Part I: Science of Logic. [REVIEW]Timothy Brownlee - 2011 - Review of Metaphysics 65 (2):423-425.
  9.  15
    Two Models of Conscience and the Liberty of Conscience in Hegel’s Practical Philosophy.Timothy L. Brownlee - 2017 - Symposium 21 (1):38-55.
    Hegel presents significant accounts of “conscience” at decisive moments both in the early Phenomenology of Spirit and the Philosophy of Right. In spite of some important similarities between these accounts, they present deeply different, perhaps even inconsistent, understandings of the nature and value of individual conscience. Roughly, on the Philosophy of Right account, conscience is fundamentally something inward and individualizing, requiring transformation if it is to be integrated into the social institutions and practices that constitute modern “ethical life.” By contrast, (...)
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  10.  28
    Review of Robert B. Pippin, Hegel's Practical Philosophy: Rational Agency as Ethical Life[REVIEW]Timothy Brownlee - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  11.  16
    Hegel's Defense of Toleration.Timothy Brownlee - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 79.
  12.  6
    Ethicality and the Movement of Recognition in Hegel’s Phenomenology of Spirit.Timothy L. Brownlee - 2016 - International Philosophical Quarterly 56 (2):187-201.
    In this paper I consider the contribution that Hegel’s discussion of ethicality makes to his account of recognition in the Phenomenology of Spirit. While the famous relation of lord and bondsman might prompt us to think of all failures of recognition as failures of reciprocity, Hegel’s account of ethicality shows that it is possible for forms of social life to be structured so that no one is recognized. This failure of recognition is unique since its source does not lie in (...)
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  13.  18
    Review of Jean-Christophe Merle, German Idealism and the Concept of Punishment[REVIEW]Timothy Brownlee - 2010 - Notre Dame Philosophical Reviews 2010 (2).
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  14.  9
    Adorno’s Practical Philosophy: Living Less Wrongly Fabian Freyenhagen Cambridge: Cambridge University Press, 2013; XV + 285 Pp.; $95.00. [REVIEW]Timothy L. Brownlee - 2015 - Dialogue 54 (3):583-585.
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  15.  7
    Adorno and the Ends of Philosophy Andrew Bowie Cambridge: Polity Press, 2013; X + 206 Pp.; $24.95. [REVIEW]Timothy L. Brownlee - 2015 - Dialogue 54 (2):387-389.
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  16.  3
    Hegel’s Defense of Toleration.Timothy Brownlee - 2013 - Proceedings of the Hegel Society of America 21:79-98.