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Robert W. Sharples [6]Robert Sharples [6]
  1.  8
    Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence.William Fortenbaugh, Pamela Huby, Robert Sharples & Dimitri Gutas (eds.) - 1993 - Brill.
  2. Alexander of Aphrodisias. Supplement to "on the Soul".Robert W. Sharples (ed.) - 2004 - Cornell University Press.
    The "Supplement" transmitted as the second book of "On the Soul" by Alexander of Aphrodisias is a collection of short texts on a wide range of topics from psychology, including the general hylomorphic account of soul and its faculties, and the theory of vision; questions in ethics ; and issues relating to responsibility, chance and fate. One of the texts in the collection, "On Intellect", had a major influence on medieval Arabic and Western thought, greater than that of Alexander's "On (...)
     
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  3.  29
    Fate, prescience and free will.Robert Sharples - 2009 - In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. pp. 207.
  4.  21
    L'accident du déterminisme.Robert W. Sharples - 2008 - Les Etudes Philosophiques 86 (3):285-303.
    Résumé — Alexandre d’Aphrodise a été étudié plus intensément en Europe continentale que dans le monde anglophone. Cet article s’interroge sur les raisons culturelles d’un tel fait. L’une des raisons de l’étude de la philosophie antique en général dans le monde anglophone est la volonté de montrer qu’elle est reliée, et peut rendre service, à des débats philosophiques contemporains. Un cas emblématique nous est fourni par le débat concernant le libre arbitre et le déterminisme. Susanne Bobzien a défendu la thèse (...)
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  5.  3
    Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy.Robert Sharples (ed.) - 2009 - Brill.
    An examination by leading scholars of what the ancient Greeks had to say on the relation between the universal and the particular in ethics, psychology, metaphysics and cosmology.
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  6. Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy.Robert Sharples (ed.) - 2009 - Brill.
    An examination by leading scholars of what the ancient Greeks had to say on the relation between the universal and the particular in ethics, psychology, metaphysics and cosmology.
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  7. Theophrastus of Eresus: On Sweat, on Dizziness and on Fatigue.William Fortenbaugh, Robert Sharples & Michael Sollenberger (eds.) - 2002 - Brill.
    Three treatises on human physiology by Artistotle's pupil Theophrastus are newly edited and translated. A commentary accompanies each treatise, as do indices of words and subjects. Thre treatises relate to the medical and philosophical literature of the period.
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  8. Theophrastus of Eresus, Commentary Volume 5: Sources on Biology. [REVIEW]Robert Sharples - 1994 - Brill.
    The first of the projected volumes of commentary to accompany the texts and translations in Theophrastus of Eresus: Sources for his Life, Writings, Thought and Influence , edited by W.W. Fortenbaugh and others.
     
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  9.  1
    Theophrastus of Eresus - Commentary Volume 3. 1: Sources on Physics.Robert W. Sharples (ed.) - 1995 - Brill.
    This volume relates to natural philosophy apart from the study of living things. Topics covered include the principles of scientific inquiry, place, time, motion, the heavens, the sublunary world, meteorology and the study of materials.
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  10.  16
    Theophrastus and Recent ScholarshipOn Stoic and Peripatetic Ethics: The Work of Arius Didymus.Theophrastus of Eresus on his Life and Work.Theophrastean Studies on Natural Science, Physics and Metaphysics, Ethics, Religion and Rhetoric.Cicero's Knowledge of the Peripatos.Theopharastus His Psychological, Doxographical and Scientific Writings.Theophrastus of Eresus Sources for his Life, Writings, Thought and Influence. [REVIEW]Deborah K. W. Modrak, William W. Fortenbaugh, Pamela M. Huby, Anthony A. Long, Robert W. Sharples, Peter Steinmetz & Dimitri Gutas - 1994 - Journal of the History of Ideas 55 (2):337.
  11.  5
    The Problem of Sources.Robert W. Sharples - 2009 - A Companion to Ancient Philosophy 31:430.
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