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  1.  3
    Roman Religion: The Best Attested Practice.Ramsay MacMullen - 2017 - História 66 (1):111-127.
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  2.  2
    Constantine.Glanville Downey & Ramsay MacMullen - 1970 - American Journal of Philology 91 (3):384.
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  3.  8
    2 Anthropology and Small Populations.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open. pp. 34-56.
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  4.  4
    Bibliography.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open. pp. 135-158.
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  5.  4
    Contents.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open.
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  6.  8
    5 Conclusions.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open. pp. 123-134.
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  7.  20
    Correspondence.Ramsay MacMullen - 1981 - The Classical Review 31 (02):333-.
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  8.  3
    Contents.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press.
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  9.  5
    4 Culture as Cause.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open. pp. 99-122.
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  10.  17
    Chapter Eight. Bradley’s Regress and Further Arguments for Relation Instances.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 184-196.
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  11.  4
    Chapter Four. Some Medieval and Early Modern Views.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 118-153.
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  12.  4
    Chapter Five. Some Modern Views of Unit Attributes.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 154-162.
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  13.  3
    Chapter Nine. The Logic of Particularism and Some Applications.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 199-258.
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  14.  3
    Chapter One. Instance Ontology.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 3-58.
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  15.  6
    Chapter Seven. Specious Arguments against Relation Instances.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 174-183.
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  16.  8
    Chapter Six. The Irreducibility of Relations.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 163-173.
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  17.  7
    Chapter Ten. Instance Ontology and Logic Applied to the Foundations of Arithmetic and the Theory of Identity.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 259-284.
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  18.  7
    Chapter Three. Plato and Aristotle on Instance Ontology.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 83-117.
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  19.  6
    Chapter Two. Traditional versus Instance Ontology.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 59-82.
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  20.  5
    Frontmatter.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press.
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  21.  11
    Feelings in history, ancient and modern.Ramsay MacMullen - 2003 - Claremont, Calif.: Regina Books.
  22.  6
    Historiens, attention : motivation = émotion.Ramsay MacMullen - 2003 - Diogène 203 (3):23-31.
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  23.  4
    Indexes.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open. pp. 159-165.
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  24.  2
    Index.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 307-310.
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  25. M. Gerard Fromm Psychoanalysis and Trauma: September 11 Revisited.Ramsay MacMullen - 2004 - Diogenes 51 (3):145-149.
  26.  7
    Moderate Realism and its Logic.Ramsay MacMullen - 1996 - Yale University Press.
    Instance ontology, or particularism - the doctrine that asserts the individuality of properties and relations - has been a persistent topic in Western philosophy, discussed in works by Plato and Aristotle, by Muslim and Christian scholastics, and by philosophers of both realist and nominalist positions. This book by D.W. Mertz is the first sustained analysis that applies the rules and systems of mathematics and logic to instance ontology in order to argue for its validity and for its problem-solving capacities and (...)
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  27.  5
    Notes.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press. pp. 285-306.
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  28.  4
    Preface.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open. pp. 1-12.
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  29.  5
    Preface.Ramsay MacMullen - 1996 - In Moderate Realism and its Logic. Yale University Press.
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  30.  7
    1 Psychology and Individuals.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open. pp. 13-33.
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  31.  15
    Personal power in the Roman Empire.Ramsay MacMullen - 1986 - American Journal of Philology 107 (4).
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  32.  6
    3 Reason and Decision-making.Ramsay MacMullen - 2014 - In Why Do We Do What We Do?: Motivation in History and the Social Sciences. De Gruyter Open. pp. 57-98.
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  33.  5
    Social ethic models: Roman, Greek, “Oriental”.Ramsay MacMullen - 2015 - História 64 (4):487-510.
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  34.  8
    The end of ancestor worship: affect and class.Ramsay Macmullen - 2014 - História 63 (4):487-513.
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  35.  13
    Three Notes on Imperial Estates.Ramsay MacMullen - 1962 - Classical Quarterly 12 (02):277-.
    With the exception of what they seized or inherited from eastern kings, the Roman emperors gathered and administered their estates like private individuals. Imperial estates differed only in being bigger. For just this reason, however, more is known of them, and it is the purpose of these notes to shed light on large private holdings, and on the range of their economic potential, by looking at three unusual kinds of activity on crown lands: the raising of herds, the exploitation of (...)
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  36.  6
    The Power of the Roman Empire.Ramsay MacMullen - 2006 - História 55 (4):471-481.
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  37.  9
    Why Do We Do What We Do?: Motivation in History and the Social Sciences.Ramsay MacMullen - 2014 - De Gruyter Open.
    This book tries to explain how decisions to act develop in the mind. Emphasis is on group decisions not only of the present but also from the past, where laboratory techniques can t apply. What emerges is a description of a process rather than the definition of a word. The description points to kinds of data that need special consideration: data regarding ideas of right and wrong, cultural traditions, emotional packaging.".
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  38.  14
    Historians Take Note: Motivation = Emotion.Ramsay MacMullen - 2004 - Diogenes 51 (3):19-25.
    The article focuses on motivation, proposing the equation in its title and opposing the contrary view, that what moves people to action is the rational calculation of their material interests. The latter view is most familiar in economics, where it was for generations seen as the best (meaning, most ‘scientific’) mode of explanation. It had a great deal of influence on historiography and found a great deal of support among psychologists also. From these three areas of research it is being (...)
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