Very few studies are available to understand the philosophical views of Rabindranath Tagore in the light of his attitude and realization of Islam vis-à-vis idea of universalism. Fact remains that the Islamic civilization has thoroughly been recognized in the academic circles but its depth and learning have not been studied up to expectation. European historians and philosophers seem to be hesitant to acknowledge the contribution of Islamic civilization over the centuries. Even a majority of Eastern scholars are critical about (...) welcoming the actual merit of Islam. Rabindranath Tagore being one of the brightest stars in the galaxy of poets and writers made a serious study on the philosophy and writings of many Muslim thinkers and ultimately brought to our notice an extraordinary feeling about Islamic ideas and philosophy. Rabindranth Tagore seems to have sought the inner meaning of Islam and developed a kind of value- based attitude towards human life and the universe. It is likely that through his Gitanjali and Religion of Man in particular were presented with an objective to stimulate and guide men in search of Ultimate Truth and Oneness of God. It is said that Rabindranth Tagore was acquainted with the verses of the Qur‟an in his childhood and in this respect his father Maharishi Devendranath Tagore imbibed in him many theological aspects of Islam as a religion. The paper intends to explore how Tagore was influenced by Islam and as a poet-thinker he nurtured the idea of eternal truth from the Upanishads, the Tripitakas as well as the Bible and through a particular discipline and inner uplift he came to the conclusion that aggregate of essentials of diversity cannot be judged in the light of mere logic and arguments. This feeling seems to have prompted Tagore to find out the inner truth of the universe and side by side to propagate the idea of universal humanism throughout the world. Philosophy and Progress, Vol#61-62; No#1-2; Jan-Dec 2017 P 53-66. (shrink)

Rabindranath Tagore, Nobel laureate, one of the greatest figures in world literature Focus on nationalism and education, themes of topical relevance Includes critical introduction and select bibliography Fits in with our clutch of books on Tagore.

Written by Nobel Prize Laureate Rabindranath Tagore and available in paperback for the first time, Sadhana is a profound, highly accessible introduction to India’s ancient spiritual heritage. Few figures in history have been as important as Rabindranath Tagore in bringing Indian philosophy and spiritual teachings to the West. Although he was known primarily as a poet, his work is deeply religious, imbued with his belief that God can be found through personal purity and service to others. Sadhana (sometimes (...) translated from the Sanskrit as “spiritual practice” or “spiritual discipline”) is a beautifully written, concise distillation of the great resources of Indian philosophy. With the surge of interest in Indian spirituality, it will be welcomed with enthusiasm by readers everywhere. (shrink)

Hindu mystic, poet, teacher, Nobel prize winner, Rabindranath Tagore stands among the greatest of Asiatic poets of all time. William Butler Yeats says that this 19th century writer "like Chaucer's Forerunners, writes music for his words and (that he) is so abundant, so spontaneous, so daring in his passon, and so full of surprise". John Alden Carpenter, the noted American composer, has set several of these beautiful lyrics to music.

This book consists of three lectures delivered in 1933 at Andhra University. Man, the first lecture, is about the Eternal Man within each human being.

Thoughts on education; comprises excerpts from his writings and an exhaustive study on his educational philosophy.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Lectures delivered at Harvard University on Hindu philosophy and values in life.

Creative Unity This book is a result of an effort made by us towards making a contribution to the preservation and repair of original classic literature. In an attempt to preserve, improve and recreate the original content, we have worked towards: 1. Type-setting & Reformatting: The complete work has been re-designed via professional layout, formatting and type-setting tools to re-create the same edition with rich typography, graphics, high quality images, and table elements, giving our readers the feel of holding a (...) 'fresh and newly' reprinted and/or revised edition, as opposed to other scanned & printed (Optical Character Recognition - OCR) reproductions. 2. Correction of imperfections: As the work was re-created from the scratch, therefore, it was vetted to rectify certain conventional norms with regard to typographical mistakes, hyphenations, punctuations, blurred images, missing content/pages, and/or other related subject matters, upon our consideration. Every attempt was made to rectify the imperfections related to omitted constructs in the original edition via other references. However, a few of such imperfections which could not be rectified due to intentional\unintentional omission of content in the original edition, were inherited and preserved from the original work to maintain the authenticity and construct, relevant to the work. We believe that this work holds historical, cultural and/or intellectual importance in the literary works community, therefore despite the oddities, we accounted the work for print as a part of our continuing effort towards preservation of literary work and our contribution towards the development of the society as a whole, driven by our beliefs. We are grateful to our readers for putting their faith in us and accepting our imperfections with regard to preservation of the historical content. HAPPY READING! (shrink)

On philosophy and Christian theology of humankind as perceived by Toba-Batak people in Sumatera Utara, Indonesia.

One of India's most famous writers offers an articulate and accessible introduction to Indian spirituality. This collection of essays by Nobel Laureate Rabindranath Tagore is based on a lecture series he presented at Harvard University. Oriented towards a Western readership, the essays examine different aspects of Indian culture and philosophy. They address as their central concerns the relationship between humanity and the divine, the ultimate goal of human existence, and how this goal can be achieved. An author whose creative (...) works are infused with spirituality, Tagore is uniquely qualified to communicate the sacred underpinnings of Indian life to the outsider. Sadhana is an enjoyable and edifying read. (shrink)

Collected essays publ. in commemoration of the 100th anniversary of Tagore's birth.

The question of possibility, as Kant well knew, turns on the pivot of skepticism. These remarks are designed to service the task of answering the question of how comparative philosophy is possible, given the pivot and the turn. I will first show how the idea of comparative philosophy can be challenged from two directions. Second, I will attempt to resolve the skeptical concerns by arguing for the concept of world philosophy as the pivot on which comparative philosophy turns, thereby addressing (...) the question of possibility that emerges from skepticism. The overall regulative framework for these remarks will be Kantian and thus argumentatively transcendental. But before proceeding further, a point of clarification is... (shrink)

The review essay concerns the book: Bhushan and Garfield, Minds Without Fear. The book, in my view, accomplishes well the task of providing a philosophically coherent interpretation of the main episodes of the modern Indian intellectual tradition. In this essay, I describe the importance of the work and comment on the cosmopolitan nature of the period of Indian thought under consideration.

The Picture Theory based on a realist ontology is central to the argument of the Tractatus. Wittgenstein, however, makes idealist claims while discussing the notion of the metaphysical subject. In this paper, I develop an interpretation of this text in which realism and idealism are reconciled. The task is accomplished by focusing on the later remarks of the Tractatus in general and the remarks on death in particular.

Husserl remarked that Hume's Treatise played an important role in his own philosophical development. He commented at various places on the transcendental nature of Hume's thought, and claimed that Hume was the first to discover the central problems of transcendental philosophy. In this dissertation, following Husserl's insights, I develop a transcendental interpretation of Hume's Treatise. ;I open the work, in the second chapter, by putting together Husserl's expressed opinion about the transcendental nature of Hume's philosophy. Then, using the transcendental projects (...) of Kant and Husserl, I develop certain conditions that have to be met before a project can be considered to be transcendental. The purpose of this chapter is to understand in what sense Hume is to be considered as a precursor of transcendental philosophy. In the third chapter, I show how Hume may be interpreted as developing a transcendental problem as hinted at by Husserl. ;The problem of constitution presupposes a transcendental subject in the transcendental tradition. Accordingly, in the next two chapters I attempt to locate the seeds of this concept in the Humean concept of human nature. First, I use the strategy of arguing that, given Hume's discussion of the problem of identity, human nature with its constitutive elements of imagination cannot be understood as an empirical ego. Secondly, I propose that, on Husserlian grounds, human nature has a transcendental function. Indeed, following Husserl, I make the case that not only did Hume discover the problems of transcendental philosophy, but attempted to account for them as well. ;Husserl also claimed that, although Hume was a harbinger of transcendental philosophy, in the final analysis, his skepticism undermined his genuine transcendental insights. Accordingly, I show, by a Husserlian approach, which elements of a transcendental philosophy are missing from Hume's theory. ;The overall purpose of this dissertation is to develop in detail a transcendental interpretation of Hume that will support Husserl's observations. (shrink)

The relation of the individual to the universe.--Soul consciousness.--The problem of evil.--The problem of self.--Realisation in love.--Realisation in action.--The realisation of beauty.--The realisation of the infinite.

China visit was the most tempestuous of all his foreign trips. He met with organised hostility from the members of the Communist Party and was labelled as a reactionary and ideologically dangerous.

This chapter examines the tragedy of gun-related intimate partner violence against women. In that guns are minimally regulated in the United States, it is a uniquely American tragedy whose full scale is hidden by a lack of exact numbers that frustrates a proper account of its extent. This chapter adopts a Nietzschean genealogical approach to uncover two myths that explain the persistence of GIPVW. The myth of masculine priority is traced to its Hellenic roots, and the myth of firearms in (...) the formation of the United States is given a deeper historical analysis. In each case there are vested interests that allow for both the proliferation of GIPVW and how intentionally little we know about the exact statistics. The chapter concludes by looking at some post-myth solutions to the problem. (shrink)