Results for 'Political Philosophy'

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  1.  6
    The parental dilemma of talented children.Philosophy Paddy McQueen Politics - forthcoming - Journal of the Philosophy of Sport:1-16.
    A lot of talented children aspire to be professional athletes. They spend many hours each week practicing and competing in the hope of achieving this. To what extent should a parent permit, encourage or even force them to do so? Professional sporting success provides substantial goods and rewards. However, trying to achieve it imposes many costs on children, such as the diminishment of important childhood goods. I argue that these costs outweigh the potential rewards, especially given the improbability of success, (...)
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  2.  34
    Ethics of Technology Needs More Political Philosophy.Johannes Himmelreich - 2020 - Communications of the Acm 63 (1):33-35.
    The ongoing debate on the ethics of self-driving cars typically focuses on two approaches to answering such questions: moral philosophy and social science. I argue that these two approaches are both lacking. We should neither deduce answers from individual moral theories nor should we expect social science to give us complete answers. To supplement these approaches, we should turn to political philosophy. The issues we face are collective decisions that we make together rather than individual decisions we (...)
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  3. Confucian Perfectionism: A Political Philosophy for Modern Times.Joseph Cho Wai Chan - 2014 - Princeton: Princeton University Press.
    Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of (...)
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  4.  29
    Epistemology and Political Philosophy in Gilbert Simondon.Andrea Bardin - unknown
    Simondon adopts some concepts of social psychology as ‘in group’ and ‘out group’, namely from Kurt Lewin and Gordon Allport, that allow him to describe the fundamental processes shaping the domain of collective individuation, and to challenge Bergson’s distinction between a ‘closed’ community and an ‘open’ society. Reconstructing Simondon’s sources is necessary to understand how he tries to provide an analysis of the social system without presupposing a given anthropology, but rather exploring different perspectives on the human/nature threshold through the (...)
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  5.  13
    Respecting Persons in Theory and Practice: Essays on Moral and Political Philosophy.Jan Narveson - 2002 - Rowman & Littlefield Publishers.
    Respecting Persons in Theory and Practice is a collection of essays of the moral and political philosophy of Jan Narveson. The essays in this collection share a consistent theme running through much of Narveson's moral and political philosophy, namely that politics and morals stem from the interests of individual people, and have no antecedent authority over us. The essays in this collection, in various ways and as applied to various aspects of the scene, argue that the (...)
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  6. Property in Locke's Political Philosophy.Vladimir Manda - 2012 - Filozofia 67 (4):291-302.
     
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  7. George Friedman, The Political Philosophy of the Frankfurt School Reviewed by.Brian Fay - 1983 - Philosophy in Review 3 (2):61-64.
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  8.  36
    Taking pluralism seriously: Arguing for an institutional turn in political philosophy.Veit Bader & Ewald R. Engelen - 2003 - Philosophy and Social Criticism 29 (4):375-406.
    Department of Geography and Planning, University of Amsterdam, The Netherlands There is a growing sense of dissatisfaction among political philosophers with the practical sterility and empirical inadequacy of the discipline. Post-Rawlsian philosophy is wrestling with the need to construct a ‘contextualized morality’ that is sensitive to the particularities and complexities of actual moral reasoning but does not succumb to the temptations of relativism. We argue that this predicament is due to its inability to take the pluralism of our (...)
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  9. Gerald MacCallum, Political Philosophy Reviewed by.Bruce Hunter - 1987 - Philosophy in Review 7 (10):413-415.
     
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  10.  8
    Early Christian political philosophy.Sophie Lunn-Rockliffe - 2011 - In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK.
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  11.  8
    Modern Freedom: Hegel's Legal, Moral, and Political Philosophy.Adriaan T. Peperzak - 2001 - Springer Verlag.
    This book, the result of 40 years of Hegel research, gives an integral interpretation of G.W.F. Hegel's mature practical philosophy as contained in his textbook, Grundlinien der Philosophie des Rechts, published in 1820, and the courses he gave on the same subject between 1817 and 1830.
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  12.  50
    Spinoza's Political Philosophy.Justin Steinberg - 2008
  13.  13
    'The little commonwealth of man': the Trinitarian origins of the ethical and political philosophy of Ralph Cudworth.Benjamin Carter - 2011 - Walpole, MA: Peeters.
    This book presents a contextual study of the life and work of the Cambridge Platonist Ralph Cudworth (1617-1688). Focusing on the theological basis of Cudworth's ethical philosophy, this book unlocks the hitherto ignored political aspect to Cudworth's ethical philosophy. Through a detailed examination of Cudworth's published works - particularly his voluminous "True intellectual system of the Universe" -, his posthumously published writings, and his 'freewill' manuscripts Benjamin Carter argues that the ethical and political arguments in Cudworth's (...)
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  14. Justification and Emancipation: The Political Philosophy of Rainer Forst.Amy Allen & Eduardo Mendieta (eds.) - 2019
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  15. Spinoza's Political Philosophy: The Lessons and Problems of a Conservative Democrat.Lewis S. Feuer - 1980 - In Richard Kennington (ed.), The Philosophy of Baruch Spinoza. Washington: Catholic University of America Press. pp. 133--53.
     
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  16.  89
    Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學: Beijing 北京: Beijing Daxue Chubanshe 北京大學出版社, 2009, 191 pages.Ellen Y. Zhang - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):465-469.
    Bai, Tongdong 白彤東, New Mission of an Old State: Classical Confucian Political Philosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學 Content Type Journal Article DOI 10.1007/s11712-010-9183-0 Authors Ellen Y. Zhang, Department of Religion and Philosophy, Hong Kong Baptist University, Kowloon Tong, Kowloon, Hong Kong Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  17.  22
    Morality and State in the Fichtean Political Philosophy.Hector Oscar Arrese Igor - 2019 - Araucaria 21 (41).
    The philosophy of history of 1804 and 1805 enables Fichte to place his natural right, developed previously at Jena, against a diachronic background. This means that Fichte does not reason merely synchronically from a timeless conception of society and state. From a synchronic viewpoint, Fichte cannot solve the problem of the control of political power because he has to draw on the assumption of a virtuous ephorate. This assumption is not consistent with the Fichtean ideal of a (...) of right completely independent from moral considerations. Thus, the control of government is possible only if at least a group of citizens can go beyond the mere rational egoism. This new temporal conception of the state leads Fichte to think that the problems of consistency of his theory of Jena are unavoidable, given that a society integrated by egoist individuals cannot be sustained. However, his later philosophy of history enables Fichte to state the inexorable annihilation of this type of community and gives place to an ensuing epoch, when citizens are not self-interested anymore. (shrink)
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  18.  36
    The Political Philosophy of Cosmopolitanism.Gillian Brock & Harry Brighouse (eds.) - 2005 - New York: Cambridge University Press.
    In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive case (...)
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  19.  23
    Bioethics down under--medical ethics engages with political philosophy.S. Holm - 2005 - Journal of Medical Ethics 31 (1):1-1.
    Philosophers should be wary of using the methods they use in philosophy when engaging in discussions about policy makingThe beginning of November last year was a busy time in the bioethics calendar with four conferences taking place in New Zealand and Australia. The Fifth International Conference on Priorities in Health Care took place in Wellington; the Fifth Feminist Approaches to Bioethics congress, the Seventh World Congress of Bioethics, and the meeting of the Australasian Bioethics Association were all in Sydney.One (...)
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  20.  13
    Philosophy in the Act: The Socio-Political Relevance of Mamardašvili’s Philosophizing.Evert Zweerde - 2006 - Studies in East European Thought 58 (3):179-203.
    Although topics in social and political philosophy might not be the first to associate with Mamardašvili, it is argued in this paper that key concepts in his thought, viz. the concepts of form, thought, and culture come together, in the 1980s in particular, in a notion of civil society that goes deeper than that of many of his contemporaries. The relevance of his philosophy at this point is intensified by the specific nature of Soviet philosophical culture, but, (...)
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  21. On Maritain's Political Philosophy.Waldemar Gurian - 1943 - The Thomist 1943:7-22.
     
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  22.  20
    The Concept of Justice: How Fundamental is it in Ethics and Political Philosophy?Christoph Horn - 2014 - Ethic@ - An International Journal for Moral Philosophy 13 (1):01–17.
    This article attempts to challenge those contemporary philosophical approaches to justice (and this is the majority of them) which ascribe to the notion of justice a dominant role within ethics and political philosophy. In the first section, this overestimation of justice is traced back to J.S. Mill (and to John Rawls). After having pointed out some of the essential features of the Millian (and Rawlsian) concept, I show how far these attributes are away from what we (in our (...)
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  23.  60
    Pufendorf's moral and political philosophy.Michael Seidler - forthcoming - Stanford Encyclopedia of Philosophy.
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  24.  26
    Shareholders vs. Stakeholders: How Liberal and Libertarian Political Philosophy Frames the Basic Debate in Business Ethics.David Rönnegard & N. Craig Smith - 2013 - Business and Professional Ethics Journal 32 (3-4):183-220.
    The “basic debate” in business ethics between shareholder theory and stakeholder theory has underlined the field since its inception, with wide ranging normative, descriptive, and instrumental arguments offered on both sides. We maintain that insofar as this is primarily a normative debate, clarity can be brought by elucidating how it is framed by the political philosophies of liberalism and libertarianism.With liberalism represented by John Rawls’s theory of justice and libertarianism represented by the ideas of Milton Friedman and Robert Nozick, (...)
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  25.  3
    On the Triple Connections between Morality and Politics: An Inquiry of Western and Chinese Political Philosophy.Shi Li - 2024 - Athens Journal of Philosophy 3 (2):65-78.
    Morality determines the stability of political order in three aspects: first, moral theory is the basis for justifying political order. In Chinese and Western political philosophy, scholars of different schools try to justify political order in different ways. In western political philosophy, the most important are social contract theory and utilitarianism. In Chinese political philosophy, the most typical is the Confucian theory of “benevolent government”. Secondly, whether the words and deeds of (...)
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  26.  13
    David Miller, Strangers in Our Midst: The Political Philosophy of Immigration. Reviewed by.Gillian Brock - 2017 - Philosophy in Review 37 (3):126-128.
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  27.  12
    Two approaches to social policy in the German conservative political philosophy of the late XX century.Vadim Podolskiy - 2023 - Sotsium I Vlast 2 (96):48-58.
    Introduction. In conservative political philoso- phy in Germany at the end of the 20th century, there developed two main approaches to social policy. The first one, paternalistic and corporat- ist approach continued the line that had been established in the 19th century and assumed the active participation of the state in regulating social support. The second, the market one, adopted American ideas of the second half of the 20th cen- tury and proposed limiting the scope of the welfare state (...)
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  28.  36
    The Documents Classic as Guide to Political Philosophy in the Early Empires.Michael Nylan - 2021 - Journal of Chinese Philosophy 48 (1):40-55.
    This essay provides an overview of the prescriptions advanced by the Han-era Documents classic, since it was indisputably the Documents that served as the chief guide to political philosophy in the early empires for members of the elite with the requisite high cultural learning. It presents the authoritative pronouncements of the Documents on a number of key issues, such as, Who has the legitimacy to rule? How shall the good ruler and his officials act to retain legitimacy? What (...)
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  29.  18
    Justice, Democracy, and the Role of Political Philosophy.Brian Berkey - 2020 - Australasian Philosophical Review 4 (1):51-56.
    In this paper, I argue that de Shalit’s claim that there is a tension between a commitment to democracy and methodological approaches in political philosophy that do not take the views of members of the public as inputs to theorizing is mistaken. I also argue that adopting the method of ‘public reflective equilibrium’ that de Shalit recommends would undercut important roles that political philosophy should play in both our thinking about and our pursuit of justice.
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  30.  36
    The Legacy Of Scotus In Modern Political Philosophy.Ignacio Miralbell - 2017 - Ideas Y Valores 66 (163):105-124.
    RESUMEN Se busca mostrar la fuerte herencia voluntarista tardo-medieval de origen escotista en la filosofía política moderna, sobre todo en Bodino, Maquiavelo y Hobbes, pero también en Locke, Rousseau y Kant. Se examina la concepción escotista del poder y su fundamentación filosófico-teológica, así como algunos tópicos de su "nueva" metafísica y antropología para desglosar sus consecuencias directas o indirectas en la filosofía política moderna. ABSTRACT The article seeks to demonstrate the strong late medieval voluntaristic legacy of Scotus in modern (...) philosophy, especially in Bodin, Machiavelli, and Hobbes, but also in Locke, Rousseau, and Kant. It examines the Scotist conception of power and its philosophical-theological foundations, as well as some of the topics of his "new" metaphysics and anthropology in order to identify their direct or indirect consequences for modern political philosophy. (shrink)
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  31. Acton's Political Philosophy.G. E. Fasnacht - 1954 - Philosophy 29 (108):85-86.
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  32.  7
    Social Ontology: Recasting Political Philosophy Through a Phenomenology of Whoness.Michael Eldred (ed.) - 2008 - De Gruyter.
    Freedom, value, power, justice, government, legitimacy are major themes of the present inquiry. It explores the ontological structure of human beings associating with one another, the basic phenomenon of society. We human beings strive to become who we are in an ongoing power interplay with each other. Thinkers called as witnesses include Plato, Aristotle, Anaximander, Protagoras, Hobbes, Locke, Adam Smith, Hegel, Marx, Schopenhauer, Heidegger, Schumpeter, Hayek, Schmitt, Ernst Jünger, et al.
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  33.  9
    The Nascent Political Philosophy of the European Polity[Link].Peter Wagner & Heidrun Friese - 2003 - Journal of Political Philosophy 10 (3):342-364.
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  34. Viral Politics: Jacques Derrida's account of the Auto-immune logic of Carl Schmitt's political philosophy.Andrew Johnson - unknown
    pseudo-Master's thesis Since Jacques Derrida’s 1989 essay “Force of Law: the Mystical Foundations of Authority,” Carl Schmitt has been a perennial subject of Derrida’s political critique. I will argue that Derrida’s concept of auto-immunity is uniquely applicable to Derrida’s interpretation of Schmitt’s political philosophy. Therefore, my argument will consist of two interrelated but equally divergent parts; the digressive structure will attempt to mimic Derrida’s complex style of weaving opposed concepts into a coherent whole. First, I will demonstrate (...)
     
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  35.  14
    Elettra Stimilli, "Debt and Guilt: A Political Philosophy." Reviewed by.Michael Maidan - 2019 - Philosophy in Review 39 (3):156-158.
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  36.  32
    The radical political philosophy of Thomas Jefferson: An essay in retrieval.Richard K. Matthews - 2004 - Midwest Studies in Philosophy 28 (1):37–57.
  37.  65
    The practicality of political philosophy.Justin Weinberg - 2013 - Social Philosophy and Policy 30 (1-2):330-351.
    Must principles of justice be practical? Some political philosophers, the “implementers,” say yes. Others, the “idealists,” say no. Despite this disagreement, the implementers and idealists agree on what “practical” means, subscribing to the “implementation-prediction” conception of practicality. They also seem to agree that principles of so-called “ideal theory” need not be IP-practical. The implementers take this as a reason to reject ideal theory as an approach to principles of justice, while the idealists do not. In this paper, I argue (...)
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  38.  4
    Fallibilism Democracy and the Market: The Meta-Theoretical Foundations of Popper's Political Philosophy.Calvin Hayes - 1955 - Upa.
    In Fallibilism Democracy and the Market, Calvin Hayes proposes an original solution to the major meta-theoretical issue in moral philosophy, the is-ought problem, then utilizes it to define and/or solve practical problems in both applied ethics and public policy. The solution and its applications are based on a unified theory of rationality applicable to epistemology, ethics and public policy, predicated on a revised Popperian fallibilism. It is intended as a defense of Karl Popper's political philosophy but only (...)
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  39. The Common Weal. — Six lectures on political Philosophy.W. Cunningham - 1918 - Revue Philosophique de la France Et de l'Etranger 86:158-159.
    William Cunningham was a prominent British economist and economic historian. In this book, which was first published in 1917, Cunningham provides a concise guide to various aspects of political philosophy, with a particular focus on British political institutions. Appendices are included and textual notes are incorporated throughout. This book will be of value to anyone with an interest in political philosophy and the nature of governance.
     
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  40. Mission Indispensable: The Point of Political Philosophy.Liam Shields - manuscript
    One important line of questioning for philosophers is to ask what the point of certain principles, concepts, values or practices is. This line of questioning helps us to work out whether something of putative importance is fundamentally important or only important insofar as it serves some other requirement. This, in turn, helps us to do a number of other important tasks, including evaluating the validity of the tasks we pursue and the validity of our approach to it. When we know (...)
     
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  41. Gauthier on Hobbes' moral and political philosophy.Bertram Morris - 1973 - Philosophy and Phenomenological Research 33 (3):387-392.
    GAUTHIER'S IMPRESSIVE ACCOUNT RESTS ON A SUSTAINED ATTEMPT\nTO RECONSTRUCT HOBBES' THOUGHT FROM MAN AS A\nSELF-MAINTAINING ENGINE TO AN AUTHOR WHO BINDS HIMSELF TO\nAN AGENT (SOVEREIGN), SANCTIONED BY A NONTERMINABLE\nCOVENANT. TO THIS END HE EMPLOYS THE DEVICE OF\nDISTINGUISHING BETWEEN FORMAL AND MATERIAL DEFINITIONS IN\nHOBBES' MORAL AND POLITICAL PHILOSOPHY. THE VALIDITY OF\nTHIS PROCEDURE IS CALLED INTO QUESTION BY INSISTING THAT\nHOBBES' CONCLUSION CANNOT BE DISSOCIATED FROM HIS\nINSTITUTIONAL ACCOUNT OF THE ARTS OF PEACE.
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  42.  40
    Achieving a realistic utopia: Rawls, realization, and the task of political philosophy.Rosa Elizabeth Terlazzo - unknown
    In this thesis I argue that the tradition of political philosophy which follows in John Rawls's footsteps is obligated to concern itself not only with the realizability, but also with the realization, of justice. Although Rawls himself expresses a commitment only to the former of these, I argue that the roles which he assigns to political philosophy require him to take on the further commitment to realization. This is because these roles are meant to influence not (...)
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  43.  23
    Mark Tunick, Hegel's Political Philosophy: Interpreting the Practice of Legal Punishment, Princeton, New Jersey: Princeton University Press, 1992, pp xi + 191.G. K. Browning - 1994 - Hegel Bulletin 15 (2):71-73.
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  44. Utopia e ironia. Sulla normatività della filosofia politica del ‘nessun luogo’ [Utopia and irony. On the normativity of ‘nowhere’ political philosophy].Rainer Forst - 2006 - la Società Degli Individui 26:35-48.
    L’autore muove dal ruolo dell’utopia nella filosofia politica moderna e ne individua due tratti centrali: l’anelito ad una felicità dalla quale siano estir¬pate radicalmente le cause dei conflitti, e l’immagine collettivistica della società che a quest’idea è correlata. Tramite un’analisi della Utopia di Tommaso Moro, tuttavia, evidenzia come il pensiero utopistico sia già una riflessione intorno ai rischi del proprio perfezionismo, e s’avvalga piut¬tosto di strumenti stilistici e riflessivi quali l’esagerazione e l’ironia, che lasciano spazio anche alla creatività individuale. L’utopia (...)
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  45.  77
    Some Useful Lessons from Richard Rorty’s Political Philosophy for Philippine Postcolonialism.Fpa Demeterio - 2008 - Kritike 2 (2):5-30.
    In this this paper, I will attempt to extract some insights from Rorty’s neo-pragmatic political philosophy with the aim of enriching and fortifying our local postcolonial projects by giving justice to their agenda and methods, critiquing their current status, and providing them a clearer sense of direction and vision. As a preliminary step in order to accomplish this core task this paper would take a look at three things: 1) the main tenets of Rorty’s political philosophy; (...)
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  46. The relationship between Rawls's ideal theory and the political philosophy.Juan Castro - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 9:240-270.
    The assumption of strict obedience, and other features of the well ordered society , is a great idealization that Rawls does from the actual and historical circumstances in which contemporary societies exist. From there comes the objection according to which the whole Project of justice as fairness is just useless, for it has no purpose at all to know what would it be the principles of justice for a well ordered society that only exist in theory. The aims of this (...)
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  47.  6
    Hegel's political philosophy, interpreting the practice of legal punishment.Howard Williams - 1995 - History of European Ideas 21 (2):292-293.
  48.  36
    Interpreting Modern Political Philosophy: From Machiavelli to Marx.Garrath Williams - 2004 - Contemporary Political Theory 3 (3):348-349.
  49.  9
    The Pernicious Influence of the Ideal/Nonideal Distinction in Political Philosophy.Shanna K. Slank - unknown
    The notions of “ideal theory” and “nonideal theory” have become widely accepted in political philosophy. Recently, several philosophers’ have urged that ideal theory systematically produces practically irrelevant theories. Such philosophers argue that political philosophy ought move away from ideal theory in order to make the discipline more germane to the unjust real world. Call this tactic of eliminating ideal theory “Strategy.” In this paper, I argue that political philosophy would do well to abandon the (...)
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  50. Political philosophies and.Political Ideologies - 2001 - Public Affairs Quarterly 15:193.
     
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