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Nicholas Humphrey [81]Nicholas K. Humphrey [1]
  1.  57
    Consciousness regained: chapters in the development of mind.Nicholas Humphrey - 1983 - New York: Oxford University Press.
    Essays discuss the evolution of consciousness, self-knowledge, aesthetics, religious ecstasy, ghosts, and dreams.
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  2.  69
    A History of the Mind: Evolution and the Birth of Consciousness.Nicholas Humphrey - 1992 - New York: Simon & Schuster.
    This book is a tour-de-force on how human consciousness may have evolved. From the "phantom pain" experienced by people who have lost their limbs to the uncanny faculty of "blindsight," Humphrey argues that raw sensations are central to all conscious states and that consciousness must have evolved, just like all other mental faculties, over time from our ancestorsodily responses to pain and pleasure. '.
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  3.  30
    Soul dust: the magic of consciousness.Nicholas Humphrey - 2011 - Princeton, N.J.: Princeton University Press.
    How is consciousness possible? What biological purpose does it serve? And why do we value it so highly? In Soul Dust, the psychologist Nicholas Humphrey, a leading figure in consciousness research, proposes a startling new theory. Consciousness, he argues, is nothing less than a magical-mystery show that we stage for ourselves inside our own heads. This self-made show lights up the world for us and makes us feel special and transcendent. Thus consciousness paves the way for spirituality, and allows us, (...)
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  4.  5
    A History of the Mind.Nicholas Humphrey - 1993
    The mind-body problem is widely seen as the great remaining challenge to science and philosophy. Why and how did matter evolve to take on the quality of mind? The author takes the reader to the edges of current knowledge and back to the beginning of time, before mind existed, and in doing so constructs a history of consciousness.
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  5.  19
    Soul Dust: The Magic of Consciousness.Nicholas Humphrey - 2011 - London: Princeton University Press.
    How is consciousness possible? What biological purpose does it serve? And why do we value it so highly? In Soul Dust, the psychologist Nicholas Humphrey, a leading figure in consciousness research, proposes a startling new theory. Consciousness, he argues, is nothing less than a magical-mystery show that we stage for ourselves inside our own heads. This self-made show lights up the world for us and makes us feel special and transcendent. Thus consciousness paves the way for spirituality, and allows us, (...)
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  6.  28
    Seeing Red: A Study in Consciousness.Nicholas Humphrey - 2006 - Belknap Press.
    The purpose of this book is to build towards an explanation of just what the matter is.
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  7. How to solve the mind-body problem.Nicholas Humphrey - 2000 - Journal of Consciousness Studies 7 (4):5-20.
    The identity of conscious states and brain states must remain a mystery until we find a way of characterising both sides of the equation in terms that have the same ‘dimensions’. In this paper I stress the need for ‘dual currency concepts’ that not only are but can be seen to be as appropriate for talking about, say, the experience of pain as for talking about the corresponding working of the brain. In the light of evolutionary theory I make a (...)
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  8. Vision in a monkey without striate cortex: A case study.Nicholas Humphrey - 1974 - Perception 3 (3):241-55.
    Abstract. A rhesus monkey, Helen, from whom the striate cortex was almost totally removed, was studied intensively over a period of 8 years. During this time she regained an effective, though limited, degree of visually guided behaviour. The evidence suggests that while Helen suffered a permanent loss of `focal vision she retained (initially unexpressed) the capacity for `ambient vision.
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  9.  30
    The Invention of Consciousness.Nicholas Humphrey - 2020 - Topoi 39 (1):13-21.
    In English we use the word “invention” in two ways. First, to mean a new device or process developed by experimentation, and designed to fulfill a practical goal. Second, to mean a mental fabrication, especially a falsehood, designed to please or persuade. In this paper I argue that human consciousness is an invention in both respects. First, it is a cognitive faculty, evolved by natural selection, designed to help us make sense of ourselves and our surroundings. But then, second, it (...)
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  10. Speaking for our selves: An assessment of multiple personality disorder.Nicholas Humphrey & Daniel C. Dennett - 1989 - Raritan 9 (1):68-98.
  11.  3
    Contents.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press.
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  12.  62
    Nature's psychologists.Nicholas K. Humphrey - 1980 - In Brian Josephson & Vilayanur S. Ramachandran (eds.), [Book Chapter]. Pergamon Press. pp. 57--80.
  13.  84
    Cave art, autism, and the evolution of the human mind.Nicholas Humphrey - 1999 - Journal of Consciousness Studies 6 (6-7):6-7.
    The emergence of cave art in Europe about 30,000 years ago is widely believed to be evidence that by this time human beings had developed sophisticated capacities for symbolization and communication. However, comparison of the cave art with the drawings made by a young autistic girl, Nadia, reveals surprising similarities in content and style. Nadia, despite her graphic skills, was mentally defective and had virtually no language. I argue in the light of this comparison that the existence of the cave (...)
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  14. The privatization of sensation.Nicholas Humphrey - 2000 - In Celia Heyes & Ludwig Huber (eds.), The Evolution of Cognition. MIT Press. pp. 241--252.
    It is the ambition of evolutionary psychology to explain how the basic features of human mental life came to be selected because of their contribution to biological survival. Counted among the most basic must be the subjective qualities of conscious sensory experience: the felt redness we experience on looking at a ripe tomato, the felt saltiness on tasting an anchovy, the felt pain on being pricked by a thorn. But, as many theorists acknowledge, with these qualia, the ambition of evolutionary (...)
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  15.  13
    The mind made flesh: frontiers of psychology and evolution.Nicholas Humphrey - unknown
  16. The colour currency of nature.Nicholas Humphrey - manuscript
    Mankind as a species has little reason to boast about his sensory capacities. A dog's sense of smell, a bat's hearing, a hawk's visual acuity are all superior to our own. But in one respect we may justifiably be vain: our ability to see colours is a match for any other animal. In this respect we have in fact surprisingly few rivals. Among mammals only our nearest relatives, the monkeys and apes, share our ability – all others are nearly or (...)
     
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  17.  36
    The Mind Made Flesh: Essays From the Frontiers of Psychology and Evolution.Nicholas Humphrey - 2002 - Oxford University Press.
    Nicholas Humphrey's writings about the evolution of the mind have done much to set the agenda for contemporary psychology.
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  18. Great expectations: The evolutionary psychology of faith- healing and the placebo effect.Nicholas Humphrey - manuscript
    I said that the cure itself is a certain leaf, but in addition to the drug there is a certain charm, which if someone chants when he makes use of it, the medicine altogether restores him to health, but without the charm there is no profit from the leaf.
     
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  19.  4
    Index.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 239-243.
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  20. The uses of consciousness.Nicholas Humphrey - unknown
    Reflexive consciousness evolved in the context of early human social life, as a means by which 'natural psychologists' could develop working models of their own and others' minds.
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  21.  22
    The Inner Eye: Social Intelligence in Evolution.Nicholas Humphrey - 2002 - Oxford University Press.
    Easy to read, adorned with Mel Calman's brilliant illustrations, passionately argued, yet never less than scientifically profound, this book remains the...
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  22. Doing it my way: Sensation, perception – and feeling red.Nicholas Humphrey - 2001 - Behavioral and Brain Sciences 24 (5):987-987.
    The theory presented here is a near neighbour of Humphrey's theory of sensations as actions. O'Regan & Noë have opened up remarkable new possibilities. But they have missed a trick by not making more of the distinction between sensation and perception; and some of their particular proposals for how we use our eyes to represent visual properties are not only implausible but would, if true, isolate vision from other sensory modalities and do little to explain the phenomenology of conscious experience (...)
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  23.  45
    Blocking out the distinction between sensation and perception: Superblindsight and the case of Helen.Nicholas Humphrey - 1995 - Behavioral and Brain Sciences 18 (2):257-258.
    Block's notion of P-consciousness catches too much in its net. He would do better to exclude all states that do not have a sensory component. I question what he says about my work with the “blind” monkey, Helen.
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  24. Consciousness: A just-so story.Nicholas Humphrey - 1982
  25.  49
    Dreaming as play.Nicholas Humphrey - 2000 - Behavioral and Brain Sciences 23 (6):953-953.
    Dreaming can provide a marvelous opportunity for the “playful” exploration of dramatic events. But the chance to learn to deal with danger is only a small part of it. More important is the chance to discover what it is like to be the subject of strange but humanly significant mental states. [Revonsuo].
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  26.  25
    Varieties of altruism - and the common ground between them.Nicholas Humphrey - 1997 - Social Research: An International Quarterly 64.
  27. The deformed transformed.Nicholas Humphrey - manuscript
    And Jesus said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? And he said, The things which are impossible with men are possible with God... There is no man that hath left house, or parents, or brethren, or wife, or (...)
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  28.  69
    The society of selves.Nicholas Humphrey - 2007 - Philosophical Transactions of the Royal Society B-Biological Sciences 362 (1480):745-754.
    Human beings are not only the most sociable animals on Earth, but also the only animals that have to ponder the separateness that comes with having a conscious self. The philosophical problem of ‘other minds’ nags away at people’s sense of who—and why—they are. But the privacy of consciousness has an evolutionary history—and maybe even an evolutionary function. While recognizing the importance to humans of mind-reading and psychic transparency, we should consider the consequences and possible benefits of being—ultimately—psychically opaque.
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  29.  21
    Shamans as healers: When magical structure becomes practical function.Nicholas Humphrey - 2018 - Behavioral and Brain Sciences 41.
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  30.  11
    The Invention of Consciousness.Nicholas Humphrey - 2018 - In Wuppuluri Shyam & Francisco Antonio Dorio (eds.), The Map and the Territory: Exploring the Foundations of Science, Thought and Reality. Springer. pp. 441-454.
    In English we use the word “invention” in two ways. First, to mean a new device or process developed by experimentation, and designed to fulfill a practical goal. Second, to mean a mental fabrication, especially a falsehood, designed to please or persuade. In this paper I argue that human consciousness is an invention in both respects. First, it is a cognitive faculty, evolved by natural selection, designed to help us make sense of ourselves and our surroundings. But then, second, it (...)
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  31.  22
    Lies, damned lies and anecdotal evidence.Nicholas Humphrey - 1988 - Behavioral and Brain Sciences 11 (2):257-258.
  32.  56
    Human hand-walkers: Five siblings who never stood up.Nicholas Humphrey - manuscript
    Human beings begin life as quadrupeds, crawling on all fours, but none has ever been known to retain this gait and develop it into a proficient replacement for adult bipedality. We report the case of a family in which five siblings, who suffer from a rare form of cerebellar ataxia, are still quadrupeds as adults - walking and running on their feet and wrists. We describe the remarkable features of this gait, discuss how it has developed in the members of (...)
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  33. Introduction: Science looks at fairness.Nicholas Humphrey - 2006 - Social Research: An International Quarterly 73 (2):345-347.
     
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  34. The society of selves.Nicholas Humphrey - 2007 - In Nathan Emery, Nicola Clayton & Chris Frith (eds.), Social Intelligence: From Brain to Culture. Oxford University Press.
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  35. Seeing red: A postscript.Nicholas Humphrey - 2006
    One day someone will write a book that explains consciousness. The book will put forward a theory that closes the “explanatory gap” between conscious experience and brain activity, by showing how a brain state could in principle amount to a state of consciousness. But it will do more. It will demonstrate just why this particular brain state has to be this particular experience. As Dan Lloyd puts it in his philosophical novel, Radiant Cool: “What we need is a transparent theory. (...)
     
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  36. Introduction: histories.Nicholas Humphrey - 1995 - Social Research: An International Quarterly 62 (3):477-79.
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  37.  80
    This chimp will kick your ass at memory games–but how the hell does he do it?Nicholas Humphrey - 2012 - Trends in Cognitive Sciences 16 (7):353-355.
  38. In reply [reply to commentaries on "how to solve the mind-body problem"].Nicholas Humphrey - 2000 - Humphrey, Nicholas (2000) in Reply [Reply to Commentaries on "How to Solve the Mind-Body Problem"]. [Journal (Paginated)] 7 (4):98-112.
    Response to commentaries on ‘How to Solve the Mind Body Problem’ by Andy Clark, Daniel Dennett, Naomi Elian, Ralph Ellis, Valerie Gray Hardcastle, Stevan Harnad, Natika Newton, Christian de Quincey, Carol Rovane and Robert van Gulick.
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  39. Consciousness: The Achilles heel of darwinism? Thank God, not quite.Nicholas Humphrey - 2006 - In John Brockman (ed.), Intelligent Thought: Science Versus the Intelligent Design Movement. Vintage.
    William Paley in his famous statement in 1800 of the Argument from Design, imagined that he found a watch lying on a heath and set to wondering how it came to be there. “The inference is inevitable, that the watch must have had a maker: that there must have existed, at some time, and at some place or other, an artificer or artificers who formed it for the purpose which.
     
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  40.  2
    Acknowledgments.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 215-216.
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  41.  4
    2. Being “Like Something”.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 27-41.
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  42.  2
    9. Being Number One.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 140-152.
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  43. (Biographical sketch).Nicholas Humphrey - manuscript
    I went to Trinity College, Cambridge, in 1961 with a scholarship in Physics and Mathematics. But, coming under the influence of William Rushton, I soon decided that I wanted to study how the mind works - and I took my final degree in Psychology and Physiology.
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  44.  3
    6. Being There.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 80-103.
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  45.  2
    12. Cheating Death.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 177-202.
  46.  3
    1. Coming-to Explained.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 3-24.
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  47. Commentary on Michael winkelman, 'shamanism and cognitive evolution'.Nicholas Humphrey - manuscript
    ‘The shamanic context of cave art is attested by a number of features’, Michael Winkelman writes (p.6); and, scarcely pausing for breath, he proceeds to reel off as if they were matters of established fact a list of co njectures about the authorship and meaning of ice-age cave paintings. We are t o conclude, without question apparently, that ‘cave art images represent shamanic activities and altered states of consciousness, and the subterranean rock art sites were used for shamanic vision questing’ (...)
     
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  48. City of mists and fruitful mellowness.Nicholas Humphrey - manuscript
    The dissident students from Oxford, who in the year 1209 settled in Cambridge, are said to have been on their way to the cathedral town of Ely. But they stayed the night in Cambridge, fell under its spell, and never left. A century earlier wool merchants from Yorkshire, travelling to the big fair in Norwich, got caught in a rain storm at the bridge across the Cam, unpacked their merchandise to let it dry, sold the lot, and thereafter made Cambridge's (...)
     
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  49.  5
    11. Dangerous Territory.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 165-176.
  50.  2
    Envoi.Nicholas Humphrey - 2011 - In Soul Dust: The Magic of Consciousness. Princeton University Press. pp. 203-214.
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