Results for 'Mosheh Shapira'

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  1. Sefer Shiʻure Save de-ve Atuna: ʻal sugyot "Save de-ve Atuna" (Bekhorot 9-10) ha-ʻoseḳet be-ṿikuḥim shel R. Yehoshua ben Ḥananyah ʻim ha-pilosofim ḥakhme Yaṿan be-ʻinyan maʻalatah ha-ʻelyonah shel Toratenu ha-ḳedoshah ʻal ḥokhmat ha-umot, ṿe-nitsḥiyuto shel ʻam Yiśraʼel ha-davuḳ be-Eloḳe emet..Mosheh Shapira - 2019 - Yerushalayim: [Uri Sheraga ben R. Aharon ha-Leṿi Yungraiz]. Edited by Uri Sheraga ben Aharon Yungraiz.
     
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  2. Hagadah shel Pesaḥ Tevuʼot shemesh: maʼamre ḥokhmah, musar ṿe-hashḳafah mi-torat rabenu ha-gadot rosh ha-Yeshivah maran Rabi Mosheh Shemuʼel Shapira.Yiśraʼel Meʼir ben Refaʼel Kohen Arazi (ed.) - 2014 - Beʼer Yaʻaḳov: Yiśraʼel Meʼir ben Refaʼel Kohen Arazi.
     
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  3. Sefer Tifʼeret Mosheh: ʻal Masekhet Avot: amarim neʻimim, yeḳarim mi-peninim..Mosheh Grin - 2012 - Brooklyn, NY: Tifʼeret Mosheh.
     
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  4. Tehilah le-Mosheh: peraḳim be-mishnato ha-Tsiyonit shel ha-Rav Kalfon Mosheh ha-Kohen (ha-Kamah), zatsal.Mosheh Kalfon - 2009 - Yerushalayim: Reʼuven Mamu. Edited by Reʼuven Mamu.
     
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  5. 'Wrongful life' lawsuits for faulty genetic counselling: should the impaired newborn be entitled to sue?A. Shapira - 1998 - Journal of Medical Ethics 24 (6):369-375.
    A "wrongful life" suit is based on the purported tortious liability of a genetic counsellor towards an infant with hereditary defects, with the latter asserting that he or she would not have been born at all if not for the counsellor's negligence. This negligence allegedly lies in the failure on the part of the defendant adequately to advice the parents or to conduct properly the relevant testing and thereby prevent the child's conception or birth. This paper will offer support for (...)
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  6.  7
    Ḥalamish le-maʻayano mayim: meḥḳarim be-ḳabalah, halakhah, minhag ṿe-hagut mugashim li-Prof. Mosheh Ḥalamish.Mosheh Ḥalamish, Avi Elqayam & Haviva Pedaya (eds.) - 2016 - Yerushalayim: Karmel.
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  7.  17
    Eight lessons on infinity: a mathematical adventure.Haim Shapira - 2019 - London: Duncan Baird Publishing, an imprint of Watkins Media.
    In this book, best-selling author and mathematician Haim Shapira presents an introduction to mathematical theories which deal with the most beautiful concept ever invented by humankind: infinity. Written in clear, simple language and aimed at a lay audience, this book also offers some strategies that will allow readers to try their ability at solving truly fascinating mathematical problems. Infinity is a deeply counter-intuitive concept that has inspired many great thinkers. In this book we will meet many sages, both familiar (...)
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  8. Sefer zikaron Zikhron Mosheh: osef ḥidushe Torah u-musre lev.Sheraga Mosheh Ḳalmanoṿits - 1999 - Brooklyn, N.Y.: Kalmanowitz.
     
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  9. 4 sefarim: Sefer Zihron Mosheh. Divre Hilel. Shaʻare onaʼah. Shaʻare demaʻot.Hillel Litwack & Mosheh Rozin (eds.) - 2010 - [Brooklyn, N.Y.]: [Ḥilel Daṿid Liṭṿaḳ].
     
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  10. Sefer Zikhron Torat Mosheh.Mosheh Pinḥas Ḳopshits - 2005 - Yerushalayim: Maʻarekhet Aromemkha.
     
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  11. Sefer Ṿeha-ish Mosheh: peninim yeḳarim ṿe-ḥidu. T. ʻal ha-Torah, Nakh, moʻadim ṿe-ʻinyene halakhah.Yaʻaḳov Mosheh Mordekhai Solovaitsiḳ - 2001 - Ḳiryat Sefer: Y.M. Roṭshild.
     
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  12. Sefer Shirat Mosheh: be-ʻinyene Li-fene ʻiṿer lo titen mikhshol..Mosheh ben Y. Ts Ṭoib - 1999 - Ofaḳim: Mekhon meḥḳar Torani Shirat Mosheh.
     
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  13. Lemaʻan yaʼarikhun yamekha: ʻal hilkhot kibud u-mora av ṿa-em: mevusas al pi seder ha-Ḥaye adam (kelal 67) be-tosefet sheʼelot u-teshuvot u-fesaḳim mi-gedole ha-dorot ʻad posḳe zemanenu be-signon sheʼelah u-teshuvah.Mosheh Mordekhai Blum (ed.) - 2001 - Bruḳlin, Nyu-Yorḳ: M.M. Blum.
     
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  14. Sefer Imre Śaśon.Śaśon Mordekhai Mosheh - 2012 - Yerushalaim: Moshe Eliyahu.
     
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  15. Sefer Halakhah le-maʻaśeh: yiḥud ṿe-gidre ḳedushah.Eliʻezer Daṿid Shapira - 2010 - Bene Beraḳ: Eliʻezer Daṿid Shapira.
     
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  16. Sefer Derekh Mosheh.Leha-Darshan Mosheh Beha-Rav Meʼir Ha-Kohen HenṭMan - 1999 - In Zeʼev Goṭlib, Avraham ben Yehuda Leyb, Yitsḥaḳ ben Eliʻezer & Mosheh Kahana (eds.), Sheloshah sifre musar ḳadmonim. Yerushalayim: Mekhon "Shaʻare Tsiyon".
     
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  17.  32
    Perceptions of Organizational Ethics as Predictors of Work Absence: A Test of Alternative Absence Measures.Orly Shapira-Lishchinsky & Zehava Rosenblatt - 2009 - Journal of Business Ethics 88 (4):717-734.
    The study examined the distinction between two traditional work absence measures: frequency, reflecting voluntary absence, and duration, reflecting non-voluntary absence. The two measures were compared in a test of the relationship between work absence and employees’ perceptions of organizational ethics. Questionnaires and archive data were collected from 1,016 teachers in Israel. Organizational ethics was represented by three variables: ethical climate, organizational justice, and teacher’s tendency to misbehave. Results showed that four ethical constructs were related to absence frequency, while only one (...)
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  18. Sefer Maśʼat Mosheh: be-ʻinyene musar ṿe-yirʼat D.: maʼamarim ṿe-śiḥot musar.Avraham Mosheh Ḥevroni - 1975 - Yerushalayim: [Ḥ. Mo. L.]. Edited by Yeḥiʼel Zaḳsh.
     
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  19. Ḳunṭres Zikhron tsadiḳ: le-zikhron ʻolam... Maran Mosheh Aharon Daṿid Friedman a.b.d. ḳ. ḳ. Ḥanah Daṿid Ṭenḳa.Mosheh Aharon Daṿid Friedman (ed.) - 2022 - Ṿilyamsburg: Mekhon Ḥanah Daṿid Ṭenḳa.
    Ḥelek 2. Toroto shel Rabenu bi-lesh. ha-ḳ. ... maʼamarim shonim be-Idish ... sheʼelot u-teshuvot ba-ʻavodat ha-Sh. yit ... shivḥo shel tsadiḳ.
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  20. Kisufe ha-Bośem: ʻal shem ha-Rav Binyamin Shaʼuli Mosheh, zatsal: ʻarakhim be-Yiśraʼel ṿe-goral ha-adam.Mosheh Kohen Shaʼuli - 1985 - Ashdod: ha-Merkaz ha-ruḥani-ḳehilati u-Vet keneset "Shaʼuli".
     
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  21. Reaḥ ha-Bośem: ʻa. sh. ha-Rav Binyamin Shaʼuli Mosheh zatsal: hagigim ṿa-halikhot be-ḥaye ha-mishpaḥah.Mosheh Kohen Shaʼuli - 1977 - Ashdod: ha-Merkaz ha-ruḥani-ḳehilati u-Vet keneset "Shaʼuli".
     
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  22. Binyan Emunah: Ha-Musar Ha-Ṭivʻi Ha-Yiśreʼeli.Mosheh Blaikher - 2011 - Me-ʻemeḳ Ḥevron.
     
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  23. Netiv ha-Torah la-Maharal, pereḳ 1.: le-verur ʻerkah shel ha-Torah u-feʻulatah ʻal ha-ʻolam ṿe-ʻal ha-adam.Mosheh Blaikher - 2013 - Ḳiryat Arbaʻ: "Me-ʻemeḳ Ḥevron" she-ʻal yad Yeshivat "Shave Ḥevron". Edited by Judah Loew ben Bezalel.
     
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  24. ʻAtsat Yehoshuʻa.Joshua Isaac ben Jehiel Shapira - 1969 - Edited by Joshua Isaac ben Jehiel Shapira.
     
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  25.  26
    Two Sides of the Coin: Lack of Academic Integrity in Exams During the Corona Pandemic, Students' and Lecturers' Perceptions.Meital Amzalag, Noa Shapira & Niva Dolev - 2022 - Journal of Academic Ethics 20 (2):243-263.
    The Covid-19 pandemic that entered our lives suddenly in 2020 compelled higher education systems throughout the world to transfer to online learning, including online evaluation. A severe problem of online evaluation is that it enables various technological possibilities that facilitate students' unethical behaviors. The research aimed to investigate these behaviors, as well as the reasons for their appearance, as practiced in exams held for the first time during the Covid-19 pandemic, and to elicit students' and lecturers' perceptions of students' academic (...)
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  26. Sefer Ḳehilat Mosheh: reʼu davar ḥadash asher hevi lanu... asher izen ṿe-ḥiḳer ṿe-asaf ṿe-liḳeṭ... mi-geʼone ha-zeman... uve-rosham... Shimson me-Osṭropoli ṿe-aḥaraṿ... Yonatan mi-Prag... u-sheʼar ha-geʼonim..Mosheh ben Avraham - 1990 - Yerushalayim: Or ha-meʼir. Edited by Samson ben Pesaḥ Ostropoler.
     
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  27. Sefer Yede Mosheh.Mosheh ben Shelomoh Elʻazar - 1890 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Mosheh Netanʼel ben Daniyel.
     
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  28. Sefer Ṿa-yivḥar Mosheh: liḳuṭim niflaʼim be-agadah u-musar lefi seder alef-bet mi-pi sefarim ṿe-sofrim ṿe-khitve-yad.Mosheh Ḥariri - 1985 - Yerushala[y]im: Ḥevrat Ahavat shalom.
     
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  29. Sefer Ṿa-yaḥel Mosheh.Alṭ Shulir & Yehudah Aharon Mosheh - 1690 - [Ḥ.m.: Ḥ. Mo. L.. Edited by Mordekhai Itsban & Mosheh Narol.
     
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  30.  12
    A theory of mediators' ethics: foundations, rationale, and application.Omer Shapira - 2016 - Cambridge, United Kingdom: Cambridge University Press.
    Many aspects relating to the conduct of mediation are left to mediator choice, but mediators often lack adequate guidance on how their discretion ought to be exercised. In this book, Omer Shapira identifies the ethical norms that govern mediators' conduct. Adopting a professional ethics perspective on the basis of role-morality and applying it to a core definition of mediators' role, Shapira argues that all mediators are placed in ethical relationships with mediation parties, the mediation profession, the public, and (...)
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  31. ha-Rambam be-nivkhe ha-sod: meḥeṿah le-Mosheh Ḥalamish: ḳovets meyuḥad le-yovel ha-sheloshim shel "Daʻat".Mosheh Ḥalamish, A. Elqayam & Dov Schwartz (eds.) - 2009 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  32. Sefer Torat ha-meḥitsah: ʻAṭeret Mosheh: halakhot ṿe-ʻiyunim be-dine hafradah u-meḥitsah ben anashim la-nashim.Mosheh Ḥayim Ḥanono - 2017 - Kefar Ḥabad: Mekhon Shemuʼel le-meḥḳar ṿe-ʻiyun torani.
     
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  33.  10
    The War Inside: Psychoanalysis, Total War, and the Making of the Democratic Self in Postwar Britain.Michal Shapira - 2013 - Cambridge University Press.
    The War Inside is a groundbreaking history of the contribution of British psychoanalysis to the making of social democracy, childhood, and the family during World War II and the postwar reconstruction. Psychoanalysts informed understandings not only of individuals, but also of broader political questions. By asserting a link between a real 'war outside' and an emotional 'war inside', psychoanalysts contributed to an increased state responsibility for citizens' mental health. They made understanding children and the mother-child relationship key to the successful (...)
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  34. Sefer La-ḥazot be-noʻam: sefer ha-Midot: maʼamarim u-veʼurim be-takhlit midot ha-adam..Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld - 2014 - Ḳiryat Sefer, Modiʻin ʻIlit: [Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld].
     
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  35. Mafteaḥ ha-parnasah: divre hagut, maḥshavah u-musar ʻal ha-parnasah le-or divre Ḥazal..Mosheh Rozen (ed.) - 2008 - Nanuet, NY: Feldhaim.
     
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  36.  9
    Gothic Antiquity: History, Romance, and the Architectural Imagination, 1760–1840.Yael Shapira - 2021 - Common Knowledge 27 (3):488-489.
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  37. Zeh ha-ḥibur meʻaṭ ha-kamut ṿe-rav ha-ekhut: ḥibro ha-r. R. Mosheh Yaḳar Ashkenazi, zatsal, ṿe-ḳarʼo Petaḥ ʻenayim...Mosheh Yaḳar Ashkenazi - 1967 - [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  38. Shemonah peraḳim la-Rambam: havanat ha-nefesh mi-tokh mabaṭ shel Torah.Mosheh Blaikher - 2009 - Ḳiryat Arbaʻ: Me-ʻemeḳ Ḥevron.
     
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  39. Sefer Shemirat ha-daʻat: Maʼamar ha-midot; Maḥashavot meʼirot; ʻAvodat ha-lev; Emet ṿe-shalom; Imre ṭal.Mosheh Yeḥiʼel Elimelekh - 2016 - Yerushalayim: Megamah, Mekhon Ginze Maharits, Byala. Edited by Meʼir Yeḥezḳel ben Y. Ṿainer.
     
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  40. The way of God.Mosheh Max - 1968 - New-York,: Feldheim.
  41. ha-Maʻaṭeh matoḳ ṿeha-terufah marah: Sefer Ḳol Śaśon.Śaśon Mordekhai Mosheh - 2012 - Or-Yehudah: Merkaz moreshet Yahadut Bavel. Edited by Lev Ḥaḳaḳ.
     
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  42. Meshalim ṿe-sipurim: mi-sefer Ḳol śaśon = Voice of mirth: with introduction, references and synopses.Śaśon Mordekhai Mosheh - 2015 - Tel Aviv: Hotsaʼat ha-Kibuts ha-me'uḥad. Edited by Lev Ḥaḳaḳ & Oshri Hakak.
     
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  43. Sefer Ḳol Śaśon: menuḳad: musar meʻir be-tokhaḥat meguleh be-mashal ṿe-shir la-ʻazov derekh kesel ṿela-lekhet be-derekh ṭovim la-ʻaśot ha-ṭov ṿeha-yashar be-ʻene Elohim ṿe-adam.Śaśon Mordekhai Mosheh - 1983 - Yerushalayim: [Ḥ. Mo.L.]. Edited by Ezra Basri.
     
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  44. Sefer Ḳol Śaśon: reʼu sefer be-tokhaḥat shir meguleh..Śaśon Mordekhai Mosheh - 1858 - Yerushala[y]im: Le-haśig, A. Ts. Ḥ. Barukh (Muʻalem).
     
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  45. Ḳunṭres Śiḥot Ṿe-Hadrakhot: La-Ḥatanim Ṿe-Avrekhim.Mosheh Shneebalg - 2004 - Makhon BeʼErah Shel Torah Ṭshernovits.
     
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  46. Ḥanokh la-naʻar: yesodot ṿe-khelim be-ḥinukh ṿe-ṭipul madrikh le-maʻaśeh le-ḥayim.Mosheh Dahan - 2014 - [Israel]: [ha-Rav Mosheh Dahan].
     
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  47. Nefesh ha-ḥinukh: yesodot ha-ḥinukh ṿe-koḥot ha-nefesh, madrikh maʻaśi la-ḥayim.Mosheh Dahan - 2013 - [Israel]: [Mosheh Dahan].
     
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  48. Kitve "he-Ḥafets ḥayim," ha-Rav Yiśraʼel Meʼir ha-Kohen me-Radin: reshimah bibliyografit.Mosheh Gelis - 1983 - Yerushalayim: Nezer Daṿid.
     
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  49. "Haskamah mi-daʻat" le-ṭipul refuʼi: hebeṭim mishpaṭiyim.Amos Shapira - 1979 - [Tel-Aviv]: Universiṭat T.A., Be. ha-s. li-refuʼah ʻa. sh. Saḳler.
     
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  50. Sefer Ḥazon la-moʻed: hagut, maḥshavah u-musar: Pesaḥ, yeme ha-sefirah, 33 ba-ʻomer, Shavuʻot, Rut, ben ha-metsarim ṿe-shevaʻ de-neḥemata.Aryeh Leyb ben Sh Ts Shapira - 1996 - Yerushalayim: Mekhon Yad Meʼir she-ʻa. y. Yeshivat "ʻAṭeret Yiśraʼel".
     
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