Collected works of Sman-ri-ba Mnyam-med Shes-rabs-rgyal-mtshan, Bonpo scholar on Bon doctrines, reverential prayers, sadhanas and tantric texts.

Root text accompanied with autocommentary on Bon logic.

Root text and autocommentary on Buddhist logic.

Text with commentary of Ye-shes-rgyal-mtshan's Theg dgu spyi bciṅs kyi ʼgrel bshad nyi maʼi ʼod zer on general perspective of the philosophical concept of Buddhist doctrine.

The doctrinal position of Ratnākaraśānti is a source of great controversy among modern scholars. As diversified as the modern understanding of Ratnākaraśānti’s doctrinal position is the traditional ways in which the gZhan stong view is defined in Tibet. This paper aims to argue, with special attention paid on his presentation of the three natures, that Ratnākaraśānti defines his own doctrine as Rang bzhin gsum gyi dbu ma / *Trisvabhāva- mādhyamika in his “Core Trilogy”: the Prajñāpāramitopadeśa, the Madhyamakālaṅkāropadeśa, and the Madhyamakālaṅkāravṛttimadhyamapratipatsiddhi, (...) demonstrate, by comparing Ratnākaraśānti’s view with that of the orthodox Jo nang authors represented by Dol po pa Shes rab rgyal mtshan and Tāranātha, that Ratnākaraśānti is arguably a gZhan stong pa in its strictest sense, and problematize Brunnhölzl and Sponberg’s classification of different accounts of the three natures in Indian, Tibetan and Chinese sources. (shrink)

Exegetical notes on 1st chapter of Bon Prajñāpāramitā (Perfection of wisdom) philosophy parallel to Buddhist.

Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.

Critical analysis of Pramana (Buddhist logic) subject.

Collected works of Shes-rab-rgya-mtsho, 1884-1968 on Gelukpa doctrines etc.

Exegetical works on Buddhist doctrines and philosophies according to the interpretation of Sa-skya-pa sect.

On Bonpo system of philosophical debate on logical points.

Basic course of study of elementary Buddhist logic and dialetrical studies.

Literal explanation of the ʼJam-dbyaṅs-bźad-pa Ṅag-dbaṅ-brtson-ʼgrus's text Grub mthaʼi rnam par bźag pa ʼkhrul spoṅ gdoṅ lṅaʼi sgra dbyaṅs kun mkhyen lam bzaṅ gsal baʼi rin chen sgron me, deals on comparative study of the philosophical systems (siddhānta) of Buddhism and Hinduism.

Root text with two commentaries i.e. Sde bdun mdo daṅ bcas paʾi dgoṅs pa phyin ci ma log par ʾgrel pa tshad ma rigs paʾi gter gyi don gsal bar byed pa by Go-rams-pa Bsod-nams-seṅ-ge and Tshad ma rigs paʾi gter gyi mchan ʾgrel sde bdun gsal baʾi sgron me by ʾJam-dbyaṅs Blo-gter-dbaṅ-po on principles of Buddhist logic.

Root text and autocommentary on the principles of Buddhist logic.

Commentary on Bon interpretation of Madhyamika philosophy; includes root-text Dbu ma bden gnyis kyi gzhung.

Exegetical work on Pramāṇavārttikā of Dharmakirtī, 7th cent.

Translation and commentaries to the famous Mongolian Buddhist philosophy work written by Zanabazar.

Exegetical notes on the explanation of philosophical positions (siddhānta) of the Vaibhāsika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism based on the Dkon-mchog ʾJigs-med-dbaṅ-po's text.

On the fundamentals of Buddhist doctrines; including explation of the karmic law of cause and effect with stories.

Contributed articles on epoch-making philosophical masterpiece of classical humanistics values and concentrated expression of the European renaissance ethics; translated into Tibetan.

Commentaries on the Abhisamayālaṅkāra (ascribed to Maitreyanātha) and Madhyamakāvatara of Candrakīrti.

Explanatory notes on chapters 5th, 6th, 7th, and 8th of Bonpo Prajñāpāramitā philosophy parallel to Buddhist.

Exegetical notes on 2nd, 3rd, and 4th chapters of Prajñāpāramitā (Perfection of wisdom) text of Bon philosophical doctrine.