Results for ' Rin-Chen-Rgyal-Mtshan'

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  1. Rig Lam nor Buʼi ʼphreṅ Ba.Rin-Chen-Rgyal-Mtshan - 2009 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
     
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  2. Zhwa-dkar Gʹyung-grung Bon gyi bstan paʼi gtsug rgyan sa gsum ʼgro baʼi ʼdren pa chen po kun mkhyen rgyal ba gnyis pa rje sman ri ba gshen gyi drang srong Mnyam-med Shes-rabs-rgyal-mtshan dpal bzang poʼi bkaʼ ʼbum phyogs bsgrigs bzhugs so.Shes-Rab-Rgyal-Mtshan - 2015 - [Chengdu]: Si-khron dus deb tshogs pa, Si-khron Mi-rigs Dpe-skrun Khang.
    Collected works of Sman-ri-ba Mnyam-med Shes-rabs-rgyal-mtshan, Bonpo scholar on Bon doctrines, reverential prayers, sadhanas and tantric texts.
     
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  3. Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.
     
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  4.  2
    Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
    Root text and autocommentary on Buddhist logic.
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  5. Rdzogs pa chen po sems sdeʾi skor: Byang chub kyi sems mi nub paʾi rgyal mtshan rdo rje sems dpaʾi nam mkhaʾ cheʾi ʾgrel bshad gsang bdag dgaʾ rab dpaʾi boʾi dgongs rgyan zhes bya ba: Byang chub sems bsgom pa rdo la gser zhun gyi mchan ʾgrel de kho na nyid gsal baʾi sgron me zhe sbya ba. Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros - 2015 - [Cazadero, CA]: Dharma Publishing.
    Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.
     
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  6.  8
    Coming to Terms with a Monk’s Seduction: Speculations on the Conduct of Sgra tshad pa Rin chen rnam rgyal.Benjamin Wood - 2017 - Journal of Indian Philosophy 45 (2):207-234.
    This article compares two versions of a story about a Tibetan Buddhist monk, Sgra tshad pa Rin chen rnam rgyal, who engages in sexual intercourse with a laywoman. The authors of these two narratives, dating from the fifteenth and nineteenth centuries, each provide a different rationale for the monk’s behavior. In the earlier telling, Rin chen rnam rgyal is said to have “eased the suffering” of a “lust-crazed” woman, conducting himself virtuously, as a bodhisattva. In the (...)
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  7.  3
    Źu-Chen Tshul-Khrims-Rin-Chen Gyi Gsuṅ Glegs Bam =.Tshul-Khrims-Rin-Chen - 2005 - Sachen International.
    Complete works of Źu-chen Tshul-khrims-rin-chen, 1697-1774 on Buddhist philosophy, liturgical and rituals texts of Sakyapa sect.
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  8. Bla-Ma Dam-Pa Bsod-Nams-Rgyal-Mtshan Gyi Bkaʼ ʼbum =.Bsod-Nams-Rgyal-Mtshan - 1999 - Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
    v. 1. Ka, Ga -- v. 3. Ṅa -- v. 4. Ca -- v. 6. Ja -- v. 7. Ña, Ta, Tha, Na -- v. 8. Dha.
     
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  9. Tshad Maʼi Rnam ʼbyed ʼphrul Gyi Sgron Meʼi Gźuṅ Daṅ Raṅ ʼgrel Bźugs.Śes-Rab-Rgyal-Mtshan - 2005 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
     
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  10. Tshad maʾi snying po de kho na nyid kun las btus pa rig paʾi gter mdzod ces bya ba bzhugs so.Blo-Gros-Rgyal-Mtshan - 2013 - Via Oachghat, Solan, H.P.: Gʹyung-drung Bon-gyi Bshad-sgrub ʾDus-sde.
    On Bonpo system of philosophical debate on logical points.
     
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  11. Tshad ma rigs paʼi gter źes bya baʼi bstan bcos bźugs so.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  12. Tshad ma rigs paʼi gter gyi raṅ ʼgrel bźugs so.Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  13. Dbu tshad gsung btus rin chen sgrom bu.Dor-Zhi Gdong-Drug-Snyems-Blo - 2018 - Pe-cin : Krung-goʼi Bod-rig-pa dpe-skrun-khang,:
     
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  14. Grub Mthaʼ.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2003 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
    Corpus of rare treatises of Sa-skya-pa doctrines and other diverse subjects on Tibetan studies.
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  15. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  16. Grub mthaʼ kun śes nas mthaʼ bral grub pa źes bya baʼi bstan bcos rnam par bśad pa legs bśad kyi rgya mtsho.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  17.  1
    Grub Mthaʼ Rin Chen ʼphreṅ Ba la Brten Nas Grub Mthaʼ Smra Ba Dag Gi ʼdod Tshul Bśad Pa Grub Mthaʼi Spyi Don ʼchar Baʼi Me Loṅ Źes Bya. ʼjam-Dbyaṅs-Grags-Pa - 2004 - Kruṅ-Goʼi Bod Rig Pa Dpe Skrun Khaṅ.
    Critical study on philosophical positions of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism.
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  18. Dpal snga ʾgyur rnying maʾi gzhung lugs chen moʾi skor: Dkon mchog gsum gyi don rnam par bzhag pa mdor bsdus su brjod pa dad paʾi rlabs phreng rnam par gʹyo baʾi chu gter zhes bya ba: Dkon mchog dang las ʾbras la yid ches bskyed paʾi gtam rgyud sna tshogs mdo las gsungs paʾi don snying po bsdus pa yang dag thar lam bgrod paʾi them skas.Zhe-Chen Rgyal-Tshab Padma-ʼgyur-Med-Rnam-Rgyal - 2015 - [Cazadero, CA]: Dharma Publishing.
    On the fundamentals of Buddhist doctrines; including explation of the karmic law of cause and effect with stories.
     
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  19. Grub Mthaʼ Rin Chen Phreṅ Baʼi Phyi Rol Paʼi Skabs Kyi Mchan Bu Gnad Bsdud.Doboom Tulku - 2010 - Ldi-Li Bod-Kyi Khaṅ-Pa Nas Par Skrun Źus.
    Notes based on the Grub paʼi mthaʼ rnam par bźag pa rin po cheʼi ʼphreṅ ba of Dkon-mchog ʼJigs-med-dbaṅ-po on philosophical positions of Buddhism with Hinduism.
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  20. Ȯndȯr gėgėėn Zanabazar: Adistėdiĭn dėėdiĭg khaĭrlagch ėkh: (Orchuulga, taĭlbar).Blo-Bzang-Bstan-Paʼi-Rgyal-Mtshan - 2017 - Ulaanbaatar: Filosofiĭn Khu̇rėėlėn.
    Translation and commentaries to the famous Mongolian Buddhist philosophy work written by Zanabazar.
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  21. Tshad Ma.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan - 2003 - Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
    Corpus of rare treatises of Sa-skya-pa doctrines and other diverse subjects on Tibetan studies.
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  22. Buddyn ës zu̇ĭ, gu̇n ukhaany surtgaaliĭn ėmkhtgėl: Oi︠u︡un sudlakhuĭn surtgaal-Ėrdėniĭn ėrkhis orshvoĭ: (Tu̇vd-Mongol khadmal orchuulga) = Blo sbyong sna tshogs rin chen 'phreng ba bzhugs so.T. Bulgan & Zh Lkhagvadėmchig (eds.) - 2016 - Ulaanbaatar: "Soëmbo Printing" Khėvlėliĭn U̇ĭldvėrt khėvlėv.
    Collection of works on Buddhist ethics and philosophy.
     
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  23.  12
    La Théorie du Tathāgatagarbha et du Gotra. Études sur la Sotériologie et la Gnoséologie du BouddhismeLe Traité du Tathāgatagarbha de Bu ston Rin chen grub. Traduction du De bžin gšegs pa'i sñin po gsla žin mdzes par byed pa'i rgyanLa Theorie du Tathagatagarbha et du Gotra. Etudes sur la Soteriologie et la Gnoseologie du BouddhismeLe Traite du Tathagatagarbha de Bu ston Rin chen grub. Traduction du De bzin gsegs pa'i snin po gsla zin mdzes par byed pa'i rgyan. [REVIEW]Gustav Roth & David Seyfort Ruegg - 1979 - Journal of the American Oriental Society 99 (1):152.
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  24.  10
    A Letter To The Editors Of The Buddhist Canon In Fourteenth-century Tibet: The "yig Mkhan Rnams La Gdams Pa" Of Bu Ston Rin Chen Grub.Kurtis R. Schaeffer - 2004 - Journal of the American Oriental Society 124 (2):265-281.
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  25.  25
    Calming the Mind and Discerning the Real: Buddhist Meditation and the Middle View. From the "Lam rin chen mo" of Tson-kha-pa.Alex Wayman - 1981 - Philosophy East and West 31 (3):380-382.
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  26. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  27. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las. Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  28. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las. Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  29. Dus Gsum Gyi Rgyal Ba Sras Daṅ Bcas Paʼi Bstan Pa Mthaʼ Dag Daṅ Khyad Par Rdo Rje ʼchan Karma-Paʼi Dgoṅs Pa Gsal Bar Byed Paʼi Bstan Bcos Thar Paʼi Lam Chen Bgrod Paʼi Śiṅ Rta Źes Bya Ba Bźugs So. [REVIEW] ངག་དབང་ཆོས་ཀྱི་རྒྱ་མཚོ། - 2011 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  30.  1
    Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las...: Ma Ṇi Bkaʼ ʼbum. [REVIEW] Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
    Corpus of Nyingmapa doctrines, commentaries on Buddhist canonical texts, and philosophy etc.
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  31. "Brgal Lan Ñi ʼod Zegs Ma" la Phul Baʼi Rtsod Lan Nam Mkhaʼi Kloṅ Chen.Don-Grub-Rgyal - 2003 - Zaṅ-Kaṅ-Then-Mā Dpe Skrun Kuṅ Zi.
    Refutation of a polemical work challenging Bon philosophical concepts.
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  32. Dul ba (stod cha [daṅ] smad cha).Mṅa-Ris Paṇḍi-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las. Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  33. x02bc;Dul ba (stod cha [daṅ] smad cha).Mṅa-Ris Paṇḍi-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las. Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
     
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  34.  21
    Is Ratnākaraśānti a gZhan stong pa?Hong Luo - 2018 - Journal of Indian Philosophy 46 (3):577-619.
    The doctrinal position of Ratnākaraśānti is a source of great controversy among modern scholars. As diversified as the modern understanding of Ratnākaraśānti’s doctrinal position is the traditional ways in which the gZhan stong view is defined in Tibet. This paper aims to argue, with special attention paid on his presentation of the three natures, that Ratnākaraśānti defines his own doctrine as Rang bzhin gsum gyi dbu ma / *Trisvabhāva- mādhyamika in his “Core Trilogy”: the Prajñāpāramitopadeśa, the Madhyamakālaṅkāropadeśa, and the Madhyamakālaṅkāravṛttimadhyamapratipatsiddhi, (...)
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  35. Madhyamaka Philosophy of No-Mind: Taktsang Lotsāwa’s On Prāsaṅgika, Pramāṇa, Buddhahood and a Defense of No-Mind Thesis.Sonam Thakchoe & Julien Tempone Wiltshire - 2019 - Journal of Indian Philosophy 47 (3):453-487.
    It is well known in contemporary Madhyamaka studies that the seventh century Indian philosopher Candrakīrti rejects the foundationalist Abhidharma epistemology. The question that is still open to debate is: Does Candrakīrti offer any alternative Madhyamaka epistemology? One possible way of addressing this question is to find out what Candrakīrti says about the nature of buddha’s epistemic processes. We know that Candrakīrti has made some puzzling remarks on that score. On the one hand, he claims buddha is the pramāṇabhūta-puruṣa (person of (...)
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  36. Aryadeva's Lamp That Integrates the Practices : The Gradual Path of Vajrayana Buddhism According to the Esoteric Community Noble Tradition.Christian K. Wedemeyer (ed.) - 2008 - Columbia University Press.
    _The Lamp that Integrates the Practices_ is a systematic and comprehensive exposition of the most advanced yogas of the Esoteric Community Tantra as espoused by the Noble Tradition, an influential school of interpretation within the Mahayoga traditions of Indian Buddhist esoterism. Equal in authority to Nagarjuna's famous Five Stages, Aryadeva's work is perhaps the earliest prose example of the "stages of the mantra path" genre in Sanskrit. Its studied gradualism exerted immense influence on later Indian and Tibetan tradition, and it (...)
     
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  37. La figure à l'oeuvre: études offertes à Michel Guérin.Michel Guérin & Jean Arnaud (eds.) - 2015 - Aix-en-Provence: Presses universitaires de Provence.
    Les études rassemblées dans cet ouvrage sont le fait de philosophes, de théoriciens des arts, d'écrivains et de plasticiens. Les auteurs ont voulu rencontrer Michel Guérin sur les chemins où il conduit sa pensée, et souhaité dialoguer avec lui à partir de leurs propres préoccupations ou présupposés. Michel Guérin s'intéresse au pouvoir des gestes de faire sens de manière intelligible et sensible d'un même tour; c'est ce qui explique sans doute pourquoi l'histoire des idées comme le regard porté sur les (...)
     
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  38.  7
    Address by President Chen Shuibian on the Occasion of Establishing the President's Advisory Group on Human Rights (2000).Chen Shuibian - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 450.
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  39. Foundational Holism, Substantive Theory of Truth, and A New Philosophy of Logic: Interview with Gila Sher BY Chen Bo.Gila Sher & Chen Bo - 2019 - Philosophical Forum 50 (1):3-57.
    Gila Sher interviewed by Chen Bo: -/- I. Academic Background and Earlier Research: 1. Sher’s early years. 2. Intellectual influence: Kant, Quine, and Tarski. 3. Origin and main Ideas of The Bounds of Logic. 4. Branching quantifiers and IF logic. 5. Preparation for the next step. -/- II. Foundational Holism and a Post-Quinean Model of Knowledge: 1. General characterization of foundational holism. 2. Circularity, infinite regress, and philosophical arguments. 3. Comparing foundational holism and foundherentism. 4. A post-Quinean model of (...)
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  40. The Research Papers of Professor Chen-Jung Hsu =.Chen-Jung Hsu - 1991 - Institute of Mathematics, Academia Sinica.
     
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  41.  10
    A Study of Chen Qubing and the South Society.Chen Xiaohua - 2014 - Chinese Studies in History 48 (1):7-19.
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  42. Phyi Rgyal Gyi Tshad Ma Rig Paʼi Źib ʼjug. Ṅag-Dbaṅ-Bstan-ʾ & Dzin (eds.) - 2005 - Mi Rigs Dpe Skrun Khaṅ.
     
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  43. Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
     
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  44. Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
     
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  45. Chen Wanxiong ji =.Wanxiong Chen - 2015 - Guangzhou Shi: Guangdong ren min chu ban she.
     
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  46.  1
    Chen Wenhua Quan Mian Ke Ji Zhe Xue Wen Ji.Wenhua Chen - 2010 - Dongbei da Xue Chu Ban She.
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  47.  3
    Chen Xiuzhai Lun Zhe Xue Yu Zhe Xue Shi.Xiuzhai Chen - 2009 - Ren Min Chu Ban She.
    本书分七部分,内容包括:哲学始自诧异并且始终基于诧异:“哲学无定论”;哲学是一个过程:“哲学史即哲学”与哲学的“历史性”和“现时代性”;哲学与认识论的关系:“哲学的一个重要部分是认识论”;哲学是世界观 ,同时也是方法论:“方法决定一切”等。.
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  48.  2
    Chen Xianda Zi Xuan Ji =.Xianda Chen - 2007 - Xue Xi Chu Ban She.
    本书收入了作者的“处在世纪转换中的马克思主义”、“马克思主义在当代的新课题”、“实施马克思主义理论研究和建设工程的迫切性和重要意义”、“马克思主义哲学与现时代的关系"等文章。.
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  49. Chen Yanqing Wen Ji.Yanqing Chen - 2007 - Tianjin Ren Min Chu Ban She.
     
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  50. Chen Yunquan Wen Ji =.Yunquan Chen - 2005 - Shanghai Ci Shu Chu Ban She.
     
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