Results for 'Hori Ichirō'

285 found
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  1.  9
    Folk Religion in Japan.Ichiro Hori, Joseph M. Kitagawa & Alan L. Miller - 1969 - Philosophy East and West 19 (1):92-93.
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  2. The appearance of individual self-consciousness in Japanese religion and its historical transformation.Ichiro Hori - 1967 - In Charles Alexander Moore (ed.), The Japanese mind. Honolulu,: East-West Center Press. pp. 201--227.
     
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  3.  2
    Activation of transmembrane cell-surface receptors via a common mechanism? The “rotation model”.Ichiro N. Maruyama - 2015 - Bioessays 37 (9):959-967.
    It has long been thought that transmembrane cell‐surface receptors, such as receptor tyrosine kinases and cytokine receptors, among others, are activated by ligand binding through ligand‐induced dimerization of the receptors. However, there is growing evidence that prior to ligand binding, various transmembrane receptors have a preformed, yet inactive, dimeric structure on the cell surface. Various studies also demonstrate that during transmembrane signaling, ligand binding to the extracellular domain of receptor dimers induces a rotation of transmembrane domains, followed by rearrangement and/or (...)
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  4.  7
    Extending intuitionistic linear logic with knotted structural rules.R. Hori, H. Ono & H. Schellinx - 1994 - Notre Dame Journal of Formal Logic 35 (2):219-242.
  5.  12
    Yamamoto Ichirō hito to shisō.Ichirō Yamamoto (ed.) - 1990 - Kyōto-shi: Hōritsu Bunkasha.
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  6.  29
    Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  7.  11
    Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  8. Fujingen.Hori Keizan & Hino Tatsuo kōchū - 2000 - In Jinsai Itō (ed.), Jinsai nissatsu. Tōkyō: Iwanami Shoten.
     
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  9.  10
    Semantics of higher-order quantum computation via geometry of interaction.Ichiro Hasuo & Naohiko Hoshino - 2017 - Annals of Pure and Applied Logic 168 (2):404-469.
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  10.  8
    Chinese Religion and the Formation of Onmyōdō.Masuo Shinʾichirō, Joseph P. Elacqua & 増尾伸一郎 - forthcoming - Japanese Journal of Religious Studies.
  11.  3
    Passive Synthesis und Intersubjektivität bei Edmund Husserl.Ichiro Yamaguchi - 1982 - Hingham, MA: Springer.
    Das Problem der Intersubjektivitiit Intersubjektivität ist Husserl schon seit der Darstellung der Ideen I in Zusammenhang mit dem Problem der phiinomenologischen phänomenologischen Reduk tion sehr stark bewusst und wird, wie die neue VerOffentlichung Veröffentlichung 'Zur Phänome Phiinome nologie der Intersubjektivität'l Intersubjektivitiit'l ausdrücklich ausdrucklich zeigt, zeit seines Lebens in seinem Denken mit mehr oder weniger Intensitiit Intensität behandelt. Bekanntlich hat Husserl Hussed die Einfühlungslehre EinfUhlungslehre in seinem spiiten späten Versuch mit der 'Selbstobjektivation' 'Selbstobjektivation',, 'Selbstauslegung' des absoluten, anonymen, transzen 2 dentalen ego (...)
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  12.  14
    L’avocat dans la culture japonaise.Ichiro Kitamura - 2023 - Archives de Philosophie du Droit 64 (1):255-268.
    L’avocat japonais a été institué en 1872 à l’image de l’avocat français, au cours du mouvement de modernisation qui a suivi l’ouverture du pays. Mais l’état d’esprit y était et reste celui de la bureaucratie judiciaire. L’avocat n’a obtenu son indépendance qu’en 1949. Malgré les apparences, son rôle ne semble pas suffisamment développé pour permettre à la Justice d’avancer pleinement dans le sens de la protection des droits et libertés. Après avoir dressé un aperçu général de l’évolution et de l’état (...)
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  13. Messhi to wa dō suru no ka.Ichirō Kai - 1941
     
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  14. Attitudes of Genetic Decision Making in Culturally Diverse Populations.Ichiro Matsuda, Satoshi Hasegawa, Desheng Liang & David Harvey - 2011 - Eubios Journal of Asian and International Bioethics 21 (5):159-163.
    To understand the public opinion concerning the genethics in culturally different populations, we conducted two focus groups in Japan, with one focus group each in China and Panama between April 2008 and August 2009. Generally, the participants in Japan were more cautious to disclose their personal thinking in a clear manner. Most participants in China and Panama hoped to have children free from any genetic disease if at all possible. The major difference between China and Panama seems to be whether (...)
     
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  15. Kinsei tetsugaku shisō kenkyū.Ichirō Matsuura - 1975
     
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  16.  1
    The plausibility of a chaotic brain theory.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):829-840.
    We consider the significance of high-dimensional transitory dynamics in the brain and mind. In particular, we highlight the roles of high-dimensional chaotic dynamical systems as an “adequate language” (Gelfand 1989), which should possess both explanatory and predictive power of description. We discuss the methods of description of dynamic behavior of the brain. These methods have been adopted to capture the averaged or deterministic complexity, and further to allow for discussion of a new approach to capture the complexity of the deviation (...)
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  17. Die Frage nach dem Paradox der Zeit.Ichiro Yamaguchi - 2002 - Recherches Husserliennes 17:25-50.
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  18.  3
    Die Lehre vom Leiden im Buddhismus.Ichiro Yamaguchi - 1982 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 24 (1-3):216-232.
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  19. Shindō, Bukyō shōgaku.Ichirō Kobayashi - 1941
     
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  20. F12. Background of the proposed guidelines for genetic counselling and testing in Japan.Ichiro Matsuda - forthcoming - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
     
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  21.  6
    A novel method to quantize systems of damped motion.Ichiro Ohba - 1997 - Foundations of Physics 27 (12):1725-1738.
    A novel method to quantize systems of damped motion is proposed in the frameworks of canonical quantization and path integral quantization. It can be afforded by considering a Lagrangian multiplied by a time-dependent function, which may represent an effective interaction with “environment.”.
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  22.  4
    Augment in the Homeric Hymn to Hermes.Ichiro Taida - 2010 - Hermes 138 (2):250-258.
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  23.  17
    Chaotic itinerancy is a key to mental diversity.Ichiro Tsuda - 2004 - Behavioral and Brain Sciences 27 (4):586-587.
    Kampis proposes the study of chaotic itinerancy, pointing out its significance in domains of cognitive science and philosophy. He has discovered in the concept of chaotic itinerancy the possibility for a new dynamical approach that elucidates mental states with a physical basis. This approach may therefore provide the means to go beyond the connectionist approach. In accordance with his theory, I here highlight three issues regarding chaotic itinerancy: transitory dynamics, diversity, and self-modifying system.
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  24.  13
    Dynamic-binding theory is not plausible without chaotic oscillation.Ichiro Tsuda - 1993 - Behavioral and Brain Sciences 16 (3):475-476.
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  25. Ju Dō shishi meigen kō.Ichirō Igarashi (ed.) - 1978 - Kasama Shoin.
     
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  26. The codes of Japanese landscape: An attempt at topological geography.Ichiro Suizu - 1984 - In Keiichi Takeuchi (ed.), Languages, paradigms, and schools in geography. Kunitachi, Tokyo: Laboratory of Social Geography, Hitotsubashi University. pp. 2.
     
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  27.  10
    The form of chaos in the noisy brain can manifest function.Ichiro Tsuda - 1996 - Behavioral and Brain Sciences 19 (2):309-309.
    I would like to emphasize the significance of chaotic dynamics at both local and macroscopic levels in the cortex. The basic notions dealt with in this commentary will be noise-induced order, chaotic “itinerancy” and dissipative structure. Wright & Laley's theory would be partially misleading, since emergent nonlinearity rather than the linearity at even a macroscopic level can actually subserve cortical functions.
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  28.  4
    Speech and graphical interaction in multimodal communication.Ichiro Umata, Atsushi Shimojima & Yasuhiro Katagiri - 2004 - In A. Blackwell, K. Marriott & A. Shimojima (eds.), Diagrammatic Representation and Inference. Springer. pp. 316--328.
  29.  3
    Using Graphics to Communicate Across Cultures.Ichiro Umata & Yasuhiro Katagiri - 2004 - In A. Blackwell, K. Marriott & A. Shimojima (eds.), Diagrammatic Representation and Inference. Springer. pp. 347.
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  30.  18
    Integrating Law and Social Epidemiology.Scott Burris, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are the predominant influences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully (...)
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  31.  5
    Integrating Law and Social Epidemiology.Scott Burns, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are thepredominantinfluences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully linked to (...)
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  32.  5
    Behavioral Economics and Public Health.Christina A. Roberto & Ichirō Kawachi (eds.) - 2015 - Oxford University Press USA.
    Behavioral economics has potential to offer novel solutions to some of today's most pressing public health problems: How do we persuade people to eat healthy and lose weight? How can health professionals communicate health risks in a way that is heeded? How can food labeling be modified to inform healthy food choices? Behavioral Economics and Public Health is the first book to apply the groundbreaking insights of behavioral economics to the persisting problems of health behaviors and behavior change. In addition (...)
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  33.  9
    Gendai kagaku, hatten no shūen: Murakami Yōichirō vs. Hiro Sachiya taidanshū.Yōichirō Murakami - 1994 - Tōkyō: Shufu no Tomosha. Edited by Sachiya Hiro.
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  34.  5
    Untersuchungen zum Gottesbescheid in Mari. Die "Mariprophetie" in der alttestamentlischen Forschung.Ichiro Nakata & Edward Noort - 1982 - Journal of the American Oriental Society 102 (1):166.
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  35.  7
    A Sartrean Account of Happiness.Ichiro Ng - 2020 - Questions: Philosophy for Young People 20:8-9.
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  36. Ō-Yōmei to Tan Kansen.Ichirō Shiga - 1976
     
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  37. Ō Yōmei to Tan Kansen no kyūseki chōsa.Ichirō Shiga (ed.) - 1992 - Tōkyō: Tōyō Shoin.
     
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  38. Tan Kansen no kyōiku.Ichirō Shiga - 1987 - Tōkyō: Kazama Shobō.
     
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  39.  8
    Tan Kansen no gakusetsu.Ichirō Shiga - 1983 - Tōkyō: Kazama Shobō.
  40. Tan Kansen no kenkyū.Ichirō Shiga - 1980
     
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  41.  4
    Kindai shisō to Genji monogatari: ōinaru hitei.Ichirō Tochikawa - 1990 - Tōkyō: Kadensha.
  42. Gendai hyūmanizumu kōza.Ichirō Hara, Risaku Mutai, Tetsuzō Tanikawa & Senroku Uehara (eds.) - 1969
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  43. Hyūmanizumu.Ichirō Hara - 1965
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  44.  5
    Zen and Healing.Okumura Ichiro - 1999 - Journal of Dharma 24:6-17.
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  45.  3
    心理学的考察「いきが合う」.Ichirō Koura - 1990 - Kyōto-shi: Kitaōji Shobō.
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  46. Shinkō Hōtokuki.Ichirō Kuroiwa - 1967 - Edited by Kōkei Tomita.
     
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  47. Shamanism in Japan.Hori Ichirii - 1975 - Japanese Journal of Religious Studies 214:231.
     
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  48. Artificial Intelligence, Robots, and Philosophy.Masahiro Morioka, Shin-Ichiro Inaba, Makoto Kureha, István Zoltán Zárdai, Minao Kukita, Shimpei Okamoto, Yuko Murakami & Rossa Ó Muireartaigh - 2023 - Journal of Philosophy of Life.
    This book is a collection of all the papers published in the special issue “Artificial Intelligence, Robots, and Philosophy,” Journal of Philosophy of Life, Vol.13, No.1, 2023, pp.1-146. The authors discuss a variety of topics such as science fiction and space ethics, the philosophy of artificial intelligence, the ethics of autonomous agents, and virtuous robots. Through their discussions, readers are able to think deeply about the essence of modern technology and the future of humanity. All papers were invited and completed (...)
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  49. Forced choice associative recognition.Se Clark, A. Hori & De Callan - 1992 - Bulletin of the Psychonomic Society 30 (6):479-479.
  50.  12
    Hō jisshō shugi no gendaiteki tenkai.Shin'ichirō Hama - 2014 - Tōkyō-to Shinjuku-ku: Seibundō.
    法に対して合理的で批判的な姿勢を吹き込もうとする試み。ハート=ドゥオーキン論争以降の「法実証主義の現代的展開」を描き出す。本書ではとくに、ハートの理論的継承者であるラズおよびマーモーの議論に注目する。 .
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