Results for 'Haibo Wu'

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  1.  31
    Surface Acting or Deep Acting, Who Need More Effortful? A Study on Emotional Labor Using Functional Near-Infrared Spectroscopy.Yongbiao Lu, Wenfeng Wu, Gaoxing Mei, Shouying Zhao, Haibo Zhou, Daling Li & Deng Pan - 2019 - Frontiers in Human Neuroscience 13.
  2.  27
    Individualist–Collectivist Differences in Climate Change Inaction: The Role of Perceived Intractability.Peng Xiang, Haibo Zhang, Liuna Geng, Kexin Zhou & Yuping Wu - 2019 - Frontiers in Psychology 10.
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  3. What is Conscious Attention?Wayne Wu - 2010 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  4.  70
    Synchronization of fractional-order delayed neural networks with hybrid coupling.Haibo Bao, Ju H. Park & Jinde Cao - 2016 - Complexity 21 (S1):106-112.
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  5.  18
    The Alienation of Private Property and the Estranged Form of Social Intercourse——Reading Comments on James Mill [J].Jiang Haibo - 2008 - Modern Philosophy 3:005.
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  6.  2
    Zhe xue yu ren xing de guan nian.Haibo Hu - 2015 - Changchun: Dong bei shi fan da xue chu ban she.
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  7. The Neuroscience of Consciousness.Wayne Wu - 2018 - The Stanford Encyclopedia of Philosophy.
    This article provides a detailed overview of the neuroscience of consciousness.
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  8.  3
    Shen du yu cheng yi: Liu Jishan zhe xue si xiang yan jiu = Vigilance in solitude and sincerity of will: a study on the philosophical thought of Liu Jishan.Haibo Gao - 2016 - Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
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  9.  6
    Xian dai Zhongguo zhe xue shi zhong de fang fa lun yan jiu.Haibo Gao - 2021 - Beijing: Qing hua da xue chu ban she.
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  10.  9
    Wu Guanzhong tan mei: xin zuo ben.Guanzhong Wu - 2000 - [Guangzhou]: Guangdong ren min chu ban she.
    本书收《祖坟——叛逆与创作》、《绍兴闲话》、《寰宇觅知音》、《油画的联想》、《漓江》等百余篇文章。.
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  11. Wu dayou ge xue zhe xue wen ji.Ta-you Wu & "Wu Dayou Ke Xue Zhe Xue Wen Ji" Bian Ji Zu - 1996 - Beijing: Xin hua shu dian jing xiao.
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  12.  2
    Partnering Strategies of Organizational Networks in Complex Environment of Disaster in the Centralized Political Context.Zhigang Tao & Haibo Zhang - 2020 - Complexity 2020:1-13.
    Organizational networks are a widely used approach to deal with the “wicked problems” of disasters. However, current studies are insufficient in examining what strategies organizations actually employ to select partners in a complex environment of disaster, particularly in the centralized administrative context. This case study uses exponential random graph models to explore different partnering strategies that organizations used to form organizational networks in response to the Tianjin Port blast, a well-known disaster in China. Results demonstrate that participating organizations prefer the (...)
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  13.  10
    Is it true that negative emotions cause more utilitarian judgements? from the influence of emotion and cognition.Haibo Yang, Chunmei Tang & Donglin Wang - 2023 - Cognition and Emotion 37 (7):1248-1260.
    The affect-as-information (AAI) model proposes that emotions influence the accessibility and value of information (Avramova & Inbar, Citation2013). Furthermore, according to the dual-process model of moral judgement, emotions and cognition influence moral judgement (Greene, Citation2007; Greene et al., Citation2001, Citation2008); however, there is no direct evidence of a causal chain to support this model’s proposition. By using a 3 (emotions: positive vs. neutral vs. negative) × 2 (primed rule: save lives vs. do not kill) between-participants design, we examined two hypotheses (...)
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  14.  11
    Introduction to Comparative Mysticism.John C. H. Wu - 1951 - Philosophy East and West 1 (2):82-83.
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  15.  2
    Bian zheng dao de lun: dao de liu bian de li ti tu shi.Canxin Wu - 2004 - Beijing: Jing xiao Xin hua shu dian.
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  16.  4
    Chuanshan mei xue si xiang yan jiu.Haiqing Wu - 2004 - Zhengzhou Shi: Henan ren min chu ban she.
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  17.  2
    Ke ji yu ren xing: ke ji wen ming de ren xue chen si.Wenxin Wu - 2003 - Beijing: Beijing shi fan da xue chu ban she.
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  18.  9
    Ke xue ji shu de zhe xue fan si.Tong Wu, Jingsong Jiang & Wei Wang (eds.) - 2004 - Beijing: Qing hua da xue chu ban she.
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  19.  2
    Lun ren de yu qiu yu she hui de shu dao =.Xin Wu - 2004 - Changsha Shi: Hunan shi fan da xue chu ban she.
    本书分为7篇共18章,大致分三部分,包括论人性的属性、特征,以及欲求自我实现的机制和形态;论欲求的各种法则以及欲望变化的无穷趋势;论恶欲的产生和对立给个人及国家带来的灾难等内容。.
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  20. Taoism.Joseph Wu - 1985 - In Donald H. Bishop & Jeffrey G. Barlow (eds.), Chinese thought: an introduction. Delhi: Motilal Banarasidass. pp. 54.
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  21.  16
    Body Mass Index and Academic Achievement Among Chinese Secondary School Students: The Mediating Effect of Inhibitory Control and the Moderating Effect of Social Support.Yaohui Shi, Haibo Yu, Siyu Di & Chao Ma - 2022 - Frontiers in Psychology 13.
    Based on Embodied Cognition Theory, Inhibitory Decline Theory, and Risk Protective Factors Model, this study verified that body mass index affects secondary school students’ academic performance through the mechanism of inhibitory control. In addition, it was verified that the strength of this mechanism depends on the teacher, parent, and peer support received by secondary school students. By using height and weight measurements, the classic stroop task, and the social support scale, 264 secondary school students in Shanxi Province, China, were surveyed (...)
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  22.  18
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  23.  3
    Fa lü zhe xue yan jiu.Jingxiong Wu - 2005 - Beijing: Qing hua da xue chu ban she.
    本书庋集吴氏法学著述二十五篇,概分为三大部分。吴氏与霍姆斯大法官的部分通信和著名的《吴氏宪草》,作为附录,一并收刊。.
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  24.  12
    Hong yang chuan tong mei de gou jian he xie she hui: Yunnan Sheng Zhonghua chuan tong dao de yan jiu hui lun wen ji.Song Wu & Xiongwu Wu (eds.) - 2005 - [Kunming]: Yunnan da xue chu ban she.
    本文集收入“传统道德文化的继承与批判”、“中国传统文化的现代化意义”、“关于中国传统道德和文化的几个问题”等文章61篇。.
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  25.  5
    Identity and Schooling Among the Naxi: Becoming Chinese with Naxi Identity.Haibo Yu - 2009 - Lexington Books.
    Identity and Schooling Among the Naxi examines the identity construction of Naxi students in Lijiang No.1 Senior Secondary School in China, focusing on the changing roles of school, community, and family in the identity construction of the students.
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  26.  10
    Exploring purchase intentions of new energy vehicles: Do “mianzi” and green peer influence matter?Haibo Zhao, Rubing Bai, Ran Liu & Hong Wang - 2022 - Frontiers in Psychology 13.
    New energy vehicle is an innovative means of transportation, and its development has been widely concerned all over the world. However, few studies investigate the purchase intention of new energy vehicles from the perspective of combining altruism and cultural factors. Based on the extended norm activation model, this study explores the influencing factors of NEVs’ purchasing intention and the moderating effects of “mianzi” and green peer influence. According to 302 valid questionnaires, the results indicated that the extended NAM model is (...)
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  27.  11
    Lun xian dai li xian zhu yi de wen hua ji chu: li xing zhu yi yu zi ran fa zhe xue = On the cultural foundation of the modern constitutionalism: rationalism and natural law.Haibo Zhu - 2008 - Beijing Shi: Fa lü chu ban she.
    本书共五章,内容包括文化模式与思维结构、现代立宪思维的理性主义认识论、自然法哲学及其在欧洲政治文化中的演进等。.
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  28.  6
    Gestural repair in Mandarin conversation.Ruey-Jiuan Regina Wu - 2022 - Discourse Studies 24 (1):65-93.
    Ever since Charles Goodwin’s seminal works on gaze, there has been a long-standing interest in Conversation Analysis in the interrelationship between talk and bodily conduct in the accomplishment of social action. Recently, a small but emerging body of research has explored the ways in which embodied conduct figures in the organization and operations of repair. In this article, I take up a similar theme and investigate the interaction between talk and iconic gestures in same-turn self-initiated repair in Mandarin conversation. The (...)
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  29.  9
    Huang Lizhou san bai nian ji: ji wen, bi tan, lun shu, yi zhu.Guang Wu, Xueyuan Ji & Huancan Zhu (eds.) - 1997 - Beijing: Dang dai Zhongguo chu ban she.
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  30.  4
    Luo ji san lun.Jiaguo Wu - 1996 - Guilin Shi: Guangxi shi fan da xue chu ban she.
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  31. Zhi hui suan shu: jia jian mou lue lun.Jiaxiang Wu - 1997 - Zhongguo Shanghai Shi: Fa xing Xin hua shu dian Shanghai fa xing suo.
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  32.  5
    Zi ran zhe xue =.Guosheng Wu (ed.) - 1994 - Beijing: Zhongguo she hui ke xue chu ban she.
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  33. Chinese Thing-Metaphor: Translating Material Qualities to Spiritual Ideals.Tsaiyi Wu - 2020 - Philosophy East and West 70 (2):522-542.
    This article compares the use of Romantic metaphor with the Chinese literary device xiang 象 (which I translate as “thing-metaphor”) in regard to how they embody different metaphysical relations between humans and things. Whereas Romantic metaphor transports a physical thing to the immaterial realm of imagination, xiang is a literary device in which the material qualities of the thing, while creatively interpreted to generate human meaning, retain ontologically a strong physical presence. Xiang therefore epitomizes a theory of creation that challenges (...)
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  34. al-Manhaj al-ʻilmī al-ḥadīth.Ḥāmid Ḥifnī Dāwūd - 1964
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  35.  6
    Jadalīyat al-lughah wa-al-fikr.Muḥammad Muḥammad Dāwūd - 2009 - al-Qāhirah: Dār Gharīb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  36. Mudhakkirāt fī mabādiʼ al-ʻulūm al-siyāsīyah.Ghālib ʻAlī Dāwūdī - 1964
     
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  37.  20
    Chinese with an American Education and Taiwan's Academic Development.Wu Ruibei & Zhang Jinfu - 2003 - Chinese Studies in History 36 (3):63-87.
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  38.  27
    Why Lazarus laughed: the essential doctrine Zen--Advaita--Tantra.Wu Wei Wei - 2003 - Boulder, CO: Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  39.  10
    Zhe xue xin yi jing de qiu suo: ping "Wu zhi, yi shi, chang" = Zhexue xinyijing de qiusuo.Bingkui Wu, Ji Zhou & Chenggeng Dong (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
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  40.  12
    Sensitivity to moral goodness under different aesthetic contexts.Chenjing Wu, Hongyan Zhu, Yameng Zhang, Wei Zhang & Xianyou He - 2024 - Ethics and Behavior 34 (4):279-293.
    Does context influence our appreciation of beauty? To answer this question, two experiments were conducted to determine the effect of contextual aesthetics on the recognition of moral behavior. Experiment 1 demonstrated that individuals in a high-aesthetic context had a quicker recognition time for moral behavior than those in a low-aesthetic context. In a low-aesthetic context, individuals recognize immoral behavior more quickly than in a high aesthetic context. Individuals showed greater recognition rates for moral behavior in a high aesthetic context and (...)
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  41.  9
    Negative emotion amplifies retrieval practice effect for both task-relevant and task-irrelevant information. Di Wu, Chuanji Gao, Bao-Ming Li & Xi Jia - 2023 - Cognition and Emotion 37 (7).
    Selective retrieval of task-relevant information often facilitates memory retention of that information. However, it is still unclear if selective retrieval of task-relevant information can alter memory for task-irrelevant information, and the role of emotional arousal in it. In two experiments, we used emotional and neutral faces as stimuli, and participants were asked to memorise the name (who is this person?) and location (where does he/she come from?) associated with each face in initial study. Then, half of the studied faces were (...)
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  42.  26
    Reflections on the Concept of “Law” of Shang Yang from the Perspective of Political Philosophy: Function, Value, and Spirit of the “Rule of Law”.Wu Baoping & Lin Cunguang - 2016 - Contemporary Chinese Thought 47 (2):125-137.
    EDITOR’S ABSTRACTThis article argues that Shang Yang’s philosophy of law was not only a means to enrich the state and strengthen its army, but also envisioned the orderly rule of all All-under-Heaven. Through a fair, universal, and reliable use of rewards, punishments, and also teaching, this vision of laws could ultimately lead to the promotion of moral values, popular consensus, and people’s self-governance. While the authors admit that in Shang Yang’s own historical context, law was no more than a tool (...)
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  43.  18
    The pragmatics of text messaging making meaning in messages: 1st edition, by Michelle A. McSweeney, Routledge Press, New York (2018), 182 pp., 50 B/w Illus. £92.00, ISBN 9781315142340 [Published as part of Routledge Research in Language and Communication Series.].Wu Baoqin & Muhammad Afzaal - 2021 - Critical Discourse Studies 18 (2):301-303.
    In The Pragmatics of Text Messaging: Making Meaning in Messages Michelle A. McSweeney seeks to explore the meaning to be found in the labyrinth of text messaging language, and offers explanations b...
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  44.  12
    Short-term musical training modulates functional connectivity of the sensorimotor system: An EEG coherence study.Wu Carolyn, Hamm Jeff, Lim Vanessa & Kirk Ian - 2015 - Frontiers in Human Neuroscience 9.
  45.  14
    Transhumane physiologie. Bilder und praktiken des reflexes (Thomas Willis, Robert Whytt, Marshall Hall).Yvonne Wübben - 2010 - In Tobias Cheung (ed.), Transitions and borders between animals, humans, and machines, 1600-1800. Boston: Brill. pp. 105-121.
    The essay examines the function of visualizations and practices in the formation of the reflex concept from Thomas Willis to Marshall Hall. It focuses on the specific form of reflex knowledge that images and practices can contain. In addition, the essay argues that it is through visual representations and experimental practices that technical knowledge is transferred to the field of human reflex physiology. When using technical metaphors in human physiology authors often seem to feel obliged to draw distinctions between humans, (...)
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  46. Chuan tong yu chao yue: Riben zhi shi fen zi de jing shen gui ji.Guanghui Wu - 2003 - Beijing: Zhong yang bian yi chu ban she.
    吴光辉,湖北省武汉市人,现为厦门大学外文学院讲师,日本语教育研究中心副主任。著有《传统与超越》。.
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  47.  2
    Dong fang zhu ming zhe xue jia ping zhuan.Baihui Wu (ed.) - 2000 - Jinan: Shandong ren min chu ban she.
  48.  1
    Jia zhi zhe xue wen ti yan jiu.Kun Wu & Jianqun Li (eds.) - 2002 - Beijing: Jing xiao Xin hua shu dian.
    本书收入了31篇论文,涉及价值哲学研究领域的诸多方面,包括关于价值哲学研究的一般方法与价值哲学的范畴体系的讨论,关于价值存在范围与价值本质的商榷与争鸣等内容。.
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  49.  4
    Li xing jing shen de hu huan =.Zengji Wu (ed.) - 2001 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
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  50.  4
    Mei xue yu xian dai xing.Yumin Wu - 2001 - Beijing: Ren min chu ban she.
    本书围绕人类文明现代的性的转型和价值追寻,扼要论述了现代美学的发展脉络。作者从科学主义与人文主义的分野出发,突出了“符号--交流”系统、社会文化系统与审美的关系,指出美学从本体论向认识论,是从科学主义 与人文主义视野来探讨和论述了现代美学的发展脉络的学术专著。.
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