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Garrett Smith [6]Garrett R. Smith [4]
  1.  39
    A Self‐Organizing Approach to Subject–Verb Number Agreement.Garrett Smith, Julie Franck & Whitney Tabor - 2018 - Cognitive Science 42 (S4):1043-1074.
    We present a self-organizing approach to sentence processing that sheds new light on notional plurality effects in agreement attraction, using pseudopartitive subject noun phrases. We first show that notional plurality ratings predict verb agreement choices in pseudopartitives, in line with the “Marking” component of the Marking and Morphing theory of agreement processing. However, no account to date has derived notional plurality values from independently needed principles of language processing. We argue on the basis of new experimental evidence and a dynamical (...)
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  2.  38
    A Principled Approach to Feature Selection in Models of Sentence Processing.Garrett Smith & Shravan Vasishth - 2020 - Cognitive Science 44 (12):e12918.
    Among theories of human language comprehension, cue‐based memory retrieval has proven to be a useful framework for understanding when and how processing difficulty arises in the resolution of long‐distance dependencies. Most previous work in this area has assumed that very general retrieval cues like [+subject] or [+singular] do the work of identifying (and sometimes misidentifying) a retrieval target in order to establish a dependency between words. However, recent work suggests that general, handpicked retrieval cues like these may not be enough (...)
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  3.  68
    The Analogy of Being in the Scotist Tradition.Garrett R. Smith - 2019 - American Catholic Philosophical Quarterly 93 (4):633-673.
    It is widely believed today that John Duns Scotus’s doctrine of the univocity of being ushered in various deleterious philosophical and theological consequences that resulted in the negative features of modernity. Included in this common opinion, but not examined, is the belief that by affirming univocity Scotus thereby also denied the analogy of being. The present essay challenges this belief by recovering Scotus’s true position on analogy, namely that it obtains in the order of the real, and that complex concepts (...)
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  4.  43
    The Quaestio de formalitatibus by John Duns Scotus, sometimes called the Logica Scoti.Kent Emery Jr & Garrett R. Smith - 2014 - Bulletin de Philosophie Medievale 56:91-182.
    The authors present a critical edition of the Quaestio de formalitatibus of John Duns Scotus. In the introduction to their edition, they examine the evidence of the manuscripts and the external and internal evidence to determine the authorship, place and date of the question. They conclude that the Quaestio was disputed by John Duns Scotus at Paris in the Franciscan studium sometime between 1305 and 1307. Chronologically, Scotus’ Quaestio, disputed at Paris, would seem to be his final, magisterial word on (...)
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  5.  17
    Newly Identified Treatises by John Foxal.Garrett R. Smith & Van Croesdijk Benno - 2015 - Bulletin de Philosophie Medievale 57:335-381.
    John Foxal was an English Franciscan active primarily in Italy in the latter half of the fifteenth century. His philosophical and theological positions were Scotist, and in his works he comments upon various texts of John Duns Scotus with reference to the Scotist school of thought active in the early fourteenth century. In this article we supplement the list of extant manuscripts, provide a revised list of Foxal’s treatises and offer an edition of one of these, the Tractatus de propositione (...)
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  6.  12
    St. Bonaventure, NY: “The Opera Philosophica of John Duns Scotus.Garrett R. Smith - 2007 - Bulletin de Philosophie Medievale 49:316-319.
  7.  21
    The Natural Theology of Nicholas Bonetus.Garrett Smith - 2021 - Rivista di Storia Della Filosofia 4:642-667.
    This contribution investigates the first treatise on natural theology intended as such by its author. Nicholas Bonetus is the author of this treatise. The article examines Bonetus' life, works, and commitment to Scotism before surveying Duns Scotus' views on natural theology. Scotus is shown to have been optimistic regarding whether some doctrines now regarded to be strictly theological, such as the Trinity, can be proven by pure reason. Bonetus followed in Scotus' footsteps. The article surveys Bonetus' fundamental ideas on the (...)
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