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Fred Lawrence [40]Frederick Lawrence [22]Frederick G. Lawrence [6]
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Fred Lawrence
Boston College
  1.  15
    Gadamer, the Hermeneutic Revolution, and Theology.Fred Lawrence - 2002 - In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 167.
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  2. Grace and Friendship. Postmodern Political Theology and God as Conversational.Frederick G. Lawrence - 2004 - Gregorianum 85 (4):795-820.
    Dès ses premiers écrits, Lonergan a été attentif à la dimension d'amitié qui caractérise les ordres trinitaire et créé. L'homme est par essence ouvert au delà de lui-même; ne pouvant pas coïncider à soi, il est appelé à quelque conversion. La pensée moderne, qui par contre l'a prétendu capable de présence à soi; soutint l'individualisme òu le rapport à l'autre devenait instrumental. La réaction post-moderne, qui accentue l'idée d"autre', réveille la conscience à ses traits plus humains, en favorisant en même (...)
     
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  3. Responses to 'Hermeneutics and Social Science'.Fred Lawrence - 1975 - Philosophy and Social Criticism 2 (4):321-325.
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  4.  39
    The Implementation of Lonergan’s Economics.Fred Lawrence - 2010 - The Lonergan Review 2 (1):370-373.
  5.  71
    Reviews. [REVIEW]Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry - 1983 - Studies in East European Thought 25 (2):267-271.
  6.  27
    Lonergan’s Retrieval of Thomas Aquinas’s Conception of the Imago Dei: The Trinitarian Analogy of Intelligible Emanations in God.Fred Lawrence - 2009 - American Catholic Philosophical Quarterly 83 (3):363-388.
    This paper sets forth and advocates Bernard Lonergan’s understanding of Aquinas’s use of “intelligible emanations” as an analogy for processions in the Trinity. It argues that some of Lonergan’s views on consciousness, understanding, phronesis, and judgement are similar to views expressed in Hans-Georg Gadamer’s Truth and Method and John Henry Newman’s An Essay in Aid of a Grammar of Assent.
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  7. Athens and Jerusalem: The Contemporary Problematic of Faith and Reason.Fred Lawrence - 1999 - Gregorianum 80 (2):223-244.
    Socrates et Platon sont à l'origine de ce qu'on entend traditionnellement par raison - les philosophes qui cherchent la façon juste de vivre qui dépasse la sagesse conventionnelle. 'Jérusalem' fait référence à la foi dont l'origine est l'appel de Dieu à Abraham, le père commun des religions juive, chrétienne et musulmane, et qui se rapporte à la transformation que Dieu offre à l'humanité qu'il sanctifie. Il a fallu attendre le XIIe siècle et l'entrée des oeuvres philosophiques d'Aristote dans l'Occident latin (...)
     
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  8. Editor’s Introduction.Fred Lawrence - 2010 - Lonergan Workshop 24:3-8.
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  9. Editor’s Introduction.Fred Lawrence - 2011 - Lonergan Workshop 25:3-8.
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  10. Editor’s Introduction.Fred Lawrence - 2012 - Lonergan Workshop 26:3-12.
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  11. Editor’s Introduction.Fred Lawrence - 2013 - Lonergan Workshop 27:3-7.
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  12. Editor's Introduction.Fred Lawrence - 2000 - Lonergan Workshop 16:3-6.
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  13. Editor's Introduction.Fred Lawrence - 2002 - Lonergan Workshop 17:3-6.
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  14. Editor's Introduction.Fred Lawrence - 2005 - Lonergan Workshop 18:3-5.
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  15. Editor's Introduction.Fred Lawrence - 2006 - Lonergan Workshop 19:3-7.
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  16. Editor's Introduction.Fred Lawrence - 2008 - Lonergan Workshop 20:3-5.
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  17. Editor's Introduction.Fred Lawrence - 2008 - Lonergan Workshop 21:3-12.
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  18. Editor's Introduction.Fred Lawrence - 2009 - Lonergan Workshop 23:3-12.
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  19. Editorial Note.Fred Lawrence - 1994 - Lonergan Workshop 10:3-6.
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  20. Editor's Notes.Fred Lawrence - 1986 - Lonergan Workshop 6:3-4.
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  21. Editor's Note.Fred Lawrence - 1988 - Lonergan Workshop 7:3-5.
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  22. Editor's Note.Fred Lawrence - 1990 - Lonergan Workshop 8:3-5.
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  23. Editorial Note.Fred Lawrence - 1995 - Lonergan Workshop 11:7-9.
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  24. Editorial Note.Fred Lawrence - 1996 - Lonergan Workshop 12:5-7.
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  25. Editorial Note.Fred Lawrence - 1997 - Lonergan Workshop 13:3-6.
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  26. Editorial Note.Fred Lawrence - 1998 - Lonergan Workshop 14:3-6.
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  27. Editorial Note.Fred Lawrence - 1999 - Lonergan Workshop 15:3-5.
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  28. Editor's Note.Fred Lawrence - 1981 - Lonergan Workshop 2:5-5.
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  29. Editor's Notes.Fred Lawrence - 1983 - Lonergan Workshop 4:3-4.
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  30. Editor's Notes.Fred Lawrence - 1985 - Lonergan Workshop 5:3-4.
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  31. Macroeconomic Dynamics: An Essay in Circulation Analysis, Volume 15.Frederick Lawrence & Patrick Byrne - unknown
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  32. Political Theology and "The Longer Cycle of Decline".Frederick Lawrence - 1978 - Lonergan Workshop 1:223-255.
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  33.  3
    Reason in the Age of Science.Frederick G. Lawrence (ed.) - 1982 - MIT Press.
    The essays in this book deal broadly with the question of what form reasoning about life and society can take in a culture permeated by scientific and technical modes of thought. They attempt to identify certain very basic types of questions that seem to escape scientific resolution and call for, in Gadamer's view, philosophical reflection of a hermeneutic sort.In effect, Gadamer argues for the continued practical relevance of Socratic-Platonic modes of thought in respect to contemporary issues. As part of this (...)
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  34. The Beginning and the Beyond: Papers From the Gadamer and Voegelin Conferences : Supplementary Issue of Lonergan Workshop, Volume 4.Fred Lawrence - 1984
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  35.  1
    The Fragility of Consciousness: Faith, Reason, and the Human Good.Frederick G. Lawrence - 2017 - University of Toronto Press.
    "The Fragility of Consciousness is the first published collection of his essays and contains several of his best known writings as well as unpublished work. The essays in this volume exhibit a long interdisciplinary engagement with the relationship between faith and reason in the context of the crisis of culture that has marked twentieth- and twenty-first century thought and practice. Frederick G. Lawrence, with his profound and generous commitment to the intellectual life of the church, has produced a body of (...)
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  36. The Modern Philosophic Differentiation of Consciousness or 'What is the Enlightenment,'.Fred Lawrence - 1981 - The Lonergan Workshop 2:231-280.
  37. The Modern Philosophic Differentiation of Consciousness.Frederick Lawrence - 1981 - Lonergan Workshop 2:231-279.
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  38. The Philosophical Discourse of Modernity: Twelve Lectures.Frederick Lawrence - 1991 - Mind 100 (2):295-297.
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  39. University Education in the Technological Age.Frederick Lawrence - 2020 - Method 34 (1):1-19.
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  40.  44
    Money, Institutions, and the Human Good.Fred Lawrence - 2010 - The Lonergan Review 2 (1):175-197.
    Each human being is the best judge of what is most conducive to his or her own self-preservation, whether this be considered strictly as security of mere life, or as comfortable self-preservation, or as the pursuit of happiness. Liberty is just a means to this end, but a means so necessary, so pervasive, so paramount, that it most resembles an end in itself. The ambiguity of modern liberty—this oscillation between end and means—may be a theoretical liability or weakness, but it (...)
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  41.  26
    Gadamer and Lonergan: A Dialectical Comparison.Frederick Lawrence - 1980 - International Philosophical Quarterly 20 (1):25-47.
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  42.  5
    Editor’s Introduction.Fred Lawrence - 2014 - Lonergan Workshop 28:3-8.
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  43.  29
    Ontology of and as Horizon: Gadamer's Rehabilitation of the Metaphysics of Light.Frederick G. Lawrence - 2000 - Revista Portuguesa de Filosofia 56 (3/4):389 - 420.
    Hans-Georg Gadamer's hermeneutic philosophy is most well known for its phenomenology of interpretation in the Geisteswissenschaften or humanities. It moves Heidegger's ' As–structure ' of understanding through an appreciation of the primacy of questioning to the dialogical structure of interpretation as mediated by language. This phenomenology grounds a linguistic ontology, which rehabilitates metaphysics as a renewal of the tradition of a metaphysics of light, without transgressing the limits of phenomenological accessibility. The result is a metaphysics of finitude that is undogmatically (...)
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  44.  27
    Between Capitalism and Marxism: Introducing Lonergan's Economics.Frederick Lawrence - 2007 - Revista Portuguesa de Filosofia 63 (4):941 - 959.
    What capitalist economics call business or trade cycles with their recessions and depressions, and Marxists, in terms of surplus value and exploitation, call crises are fundamental misunderstandings of what Bernard Lonergan conceives as the true intelligibility of the rhythms of production and monetary circulation of the advanced exchange economy. In his circulation analysis he expresses the intelligibility of macroeconomic dynamics in terms of a pure cycle that involves the anti-egalitarian flows proper to new surplus or productive goods expansion and the (...)
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  45.  18
    David Novak on Natural Law: An Appraisal.Fred Lawrence - unknown
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  46.  8
    Editors' Introduction.Frederick Lawrence & Patrick Byrne - 1999 - In Frederick Lawrence & Patrick Byrne (eds.), Macroeconomic Dynamics: An Essay in Circulation Analysis, Volume 15. University of Toronto Press.
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  47.  6
    Background for The Fragility of Consciousness.Frederick G. Lawrence - 2018 - The Lonergan Review 9:13-30.
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  48.  6
    Contents.Frederick Lawrence & Patrick Byrne - 1999 - In Frederick Lawrence & Patrick Byrne (eds.), Macroeconomic Dynamics: An Essay in Circulation Analysis, Volume 15. University of Toronto Press.
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  49.  10
    The Ethics of Authenticity and the Human Good, in Honour of Michael Vertin, an Authentic Colleague.Fred Lawrence - 2007 - In David S. Liptay & John J. Liptay (eds.), The Importance of Insight: Essays in Honour of Michael Vertin. University of Toronto Press. pp. 127-150.
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  50.  5
    Appendix: History of the Diagram, 1944-1998.Frederick Lawrence & Patrick Byrne - 1999 - In Frederick Lawrence & Patrick Byrne (eds.), Macroeconomic Dynamics: An Essay in Circulation Analysis, Volume 15. University of Toronto Press. pp. 177-202.
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