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The Ethics of Authenticity and the Human Good, in Honour of Michael Vertin, an Authentic Colleague

In David S. Liptay & John J. Liptay (eds.), The Importance of Insight: Essays in Honour of Michael Vertin. University of Toronto Press. pp. 127-150 (2007)

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  1. Using 'Foundation'as Inculturation Hermeneutic in a World Church: Did Rahner Validate Lonergan?Cyril Orji - 2013 - Heythrop Journal 54 (2):287-300.
    Lonergan writes both of a foundation for human knowing as well as of a functional specialty he termed ‘foundations’. Neither of these is the same as ‘foundation’ as the term is used by nonfoundationalists. Lack of clarity and differentiation regarding what is meant by ‘foundationalism’ sometimes informs the perception that Lonergan is a foundationalist. The burden of this essay is to show that Lonergan's philosophical and theological thought, as well as his use of the term ‘foundations’, fall awkwardly, if at (...)
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  • Palliative sedation, foregoing life-sustaining treatment, and aid-in-dying: what is the difference?Patrick Daly - 2015 - Theoretical Medicine and Bioethics 36 (3):197-213.
    After a review of terminology, I identify—in addition to Margaret Battin’s list of five primary arguments for and against aid-in-dying—the argument from functional equivalence as another primary argument. I introduce a novel way to approach this argument based on Bernard Lonergan’s generalized empirical method. Then I proceed on the basis of GEM to distinguish palliative sedation, palliative sedation to unconsciousness when prognosis is less than two weeks, and foregoing life-sustaining treatment from aid-in-dying. I conclude that aid-in-dying must be justified on (...)
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