Results for 'Fatma KAÇAR'

181 found
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  1.  10
    An investigation of the citation transformation types in M.A. and PhD theses.Işıl Günseli Kaçar, Oktay Yağız & Fatma Şeyma Doğan - 2018 - International Journal for Educational Integrity 14 (1).
    This study investigates the types of citation transformation preferred by both English L1 (native language) writers and Turkish writers who use English as a foreign language (L2). The corpus consists of 34 theses, 17 of which are Turkish writers’ theses in English language including 10 M.A. and 7 PhD theses and 17 English L1 writers’ theses comprised of 10 M.A. and 7 PhD theses. Based on the relevant literature, a rubric was prepared by the researchers in order to analyse the (...)
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  2.  30
    Türk Âşık Edebiyatı Açıklamalı Sözlüğü: Kavram Ve Temel İlkeleri.Fatma KAÇAR - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):529-529.
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  3.  88
    Learning and Reason in the Muslim West: The Case of Algeria.Fatma Oussedik - 2003 - Diogenes 50 (1):57-69.
    A genealogy of the relationship between Islam and knowledge focusing on the Muslim West and, in particular, Algeria explains the current chaos within Muslim societies. The West, on its side, has difficulties understanding a cultural tradition which differs from its own. Islam did develop an aptitude for knowledge that put into play ‘different intellectual modalities, among which were dialectic argument, intuition and controversy’. However, ‘the accession to knowledge is shown by assent’. A long tradition of debate and controversy drew to (...)
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  4.  27
    Muhammed ferîd vecdî’ni̇n makâmeleri̇nde ahlâkî ve sosyal konular.Fatma Hayrünnisa ÇİL - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):143-143.
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  5.  31
    Sufi spirituality and the code of Islam in everyday practice: Findings from a qualitative study of a sufi group in Milan.Fatma Sündal - 2012 - In Giuseppe Giordan & Enzo Pace (eds.), Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 22--181.
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  6.  41
    Religious Orientation and Its Relation to Locus of Control and Depression.Fatma Gül Cirhinlioğlu & Gözde Özdikmenli-Demir - 2012 - Archive for the Psychology of Religion 34 (3):341-362.
    This study examines the relationships among intrinsic and extrinsic religious orientations, locus of control and depression levels of 430 Turkish Muslim university students. The results show that some locus of control dimensions are related to participants’ religious orientations, but depression has no significant impact on intrinsic or extrinsic religiousness. Hierarchical Regression Analyses were conducted for predicting the intrinsic and extrinsic religious orientations of different gender. Belief in chance and belief in fate contribute to male and female participants’ intrinsic religious orientations. (...)
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  7.  7
    Bilincin Kısa Devresi: Lacan’ın Ayna Evresinden Descartes’ın Cogıto’suna Doğru Bir Polemik.Erman Kaçar - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):51-70.
  8.  21
    The Problem of Evil in Mawl'n' and Theodicy of Contrasts.Fatma YÜCE - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1003-1019.
    The problem of evil and theodicy is one of the most important subjects in the field of Philosophy of Religion. The problem of evil is basically understood as the problem of incompatibility of the existence of God with evil. While the problem of evil is used to justify atheistic claims, theodicy has been developed to strengthen theistic claims. Mawlânâ D̲j̲alāl al-Dīn Rūmī (1207-1273), who is the important sufi thinker of Turkish-Islamic culture, is generally known for his mystical and literary works. (...)
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  9.  19
    Bending the Structure: Jacques Lacan Along the Axis of Structuralism and Poststructuralism.Erman Kaçar - 2019 - Felsefe Arkivi 56:99-112.
    Lacan wrote and generated ideas at the intersection of structuralism and poststructuralism, and the question of where he stands in this intersection is crucial to understand his conception of the subject. This essay takes the multiplicity of views on Lacan as a structuralist and a poststructuralist as its starting point and aims to weigh these labels against the background of his specific theories and views. We suggest that in his early phase when he was categorised as a structuralist, he had (...)
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  10.  82
    The Conception of Logos as the Foundation of Human Dignity.Fatma Pinar Canevi - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:11-19.
    Ancient Greek culture and its crown jewel philosophy grew out of a distinct realization that life is precarious. In order not to perish, humankind needs art {poiesis). With art human beings can live well and rise above the forces of destruction. Art in all of its forms proceeds by receiving guidance from logos, the principle of metron. Mythos is logos enacted. Through logos as art human beings can create value and be a value unto themselves.
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  11.  24
    The 2007 Assassination of Hrant Dink through the Lenses of History, Memory and Emotions.Fatma Müge Göçek - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (2):149-163.
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  12. Process of independence.Fatma Mansur - 1962 - New York,: Humanities Press.
     
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  13.  24
    Wrongful Death: Oklahoma Supreme Court Replaces Viability Standard with "Live Birth" Standard.Fatma Marouf - 2000 - Journal of Law, Medicine and Ethics 28 (1):88-90.
    On December 7,1999, a divided Oklahoma Supreme Court held in Nealis v. Baird that a claim may be brought under Oklahoma's wrongful death statute on behalf of a nonviable fetus born alive. The decision represents a departure from the traditional notion that “viability”—the ability of a fetus to sustain life outside the womb with or without medical assistance—is the standard for wrongful death recovery. In replacing the “viability” standard with a “live birth” standard, the majority maintained that live birth is (...)
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  14.  15
    Wrongful Death: Oklahoma Supreme Court Replaces Viability Standard with “Live Birth” Standard.Fatma Marouf - 2000 - Journal of Law, Medicine and Ethics 28 (1):88-90.
    On December 7,1999, a divided Oklahoma Supreme Court held in Nealis v. Baird that a claim may be brought under Oklahoma's wrongful death statute on behalf of a nonviable fetus born alive. The decision represents a departure from the traditional notion that “viability”—the ability of a fetus to sustain life outside the womb with or without medical assistance—is the standard for wrongful death recovery. In replacing the “viability” standard with a “live birth” standard, the majority maintained that live birth is (...)
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  15.  17
    Okul Öncesi Öğretmenlerinin Sınıf Yönetim Becerileri ve Uygulamalarına Yönelik G.Fatma Sadik - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 14):631-631.
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  16.  13
    Shadow regionalism in immigration enforcement during COVID-19.Fatma Marouf - 2023 - Theoretical Inquiries in Law 24 (2):241-266.
    Stark variations exist in U.S. immigration enforcement. These variations have persisted even during the COVID-19 pandemic, when special measures that should have constrained variations were in place. This Article argues that variations in discretionary enforcement decisions based on resistance to national policies, bias, illegal tactics, or arbitrariness are unjust and should be curtailed. The Article first distinguishes between transparent sources of variation in immigration law and variations that stem from non-transparent, discretionary determinations. Within the category of discretionary determinations, the Article (...)
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  17.  65
    Digital Learning, Life Satisfaction, and Perceived Stress Due to COVID-19 Emergency: Case Study Among Female Saudi University Students.Fatma Mabrouk, Mohamed Mehdi Mekni & Aishah Aldawish - 2022 - Frontiers in Psychology 13.
    The paper explores the impact of the corona virus disease-19 pandemic on the Saudi higher education system. The research focuses on the relationship between digital learning in COVID-19 time, life satisfaction, and stress among female students. The study discusses measures, practices, defense mechanisms, and coping strategies to face challenges. Using an online survey based on psychological effects and its role in defense mechanisms and coping strategies, findings show that digital learning provides flexibility in terms of time and offers resources at (...)
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  18.  14
    Ibn Kammūna’s Understanding of the Body.Fatma Zehra Pattabanoğlu - 2021 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 7 (2):73-98.
    Ibn Kammūna (d. 1284) is one of the prominent names to have presented the new structuring that emerged after the classical period studies of Islamic philosophy following the 12th century. This article deals with his theory of the body, previously undiscussed in the academic community. The subject has been handled in connection with the philosophy of nature and metaphysics concerning questions such as how the body exists as a possible essence and how the principles guiding this process are reflected in (...)
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  19. Philosopher aujourd'hui et ici: mélanges offerts au professeur Fatma Haddad-Chamakh.Fatma Haddad-Chamakh & Muḥammad Maḥjūb (eds.) - 2007 - Tunis: Éditions sahar.
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  20.  12
    Di̇nî gruplarin kadin mensuplari üzeri̇ndeki̇ di̇nî, manevî ve ahlakî etki̇leri̇.Fatma Baynal - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  21.  16
    Halk Giyim Kuşamının Yok Olmasına İlişkin Nedenler Ve Koruma Altına Alınması Ger.Fatma KOÇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):755-755.
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  22.  40
    Ralamb'ın Kıyafet Albümü'ndeki 17. Yüzyıl Osmanlı Toplumu Giysi Özelliklerinin İncelenmesi.Fatma KOÇ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):371-371.
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  23.  16
    À la recherche d'un État endormi.Fatma Oussedik - 2010 - Diogène 2 (2):152-170.
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  24.  14
    Savoir et raison dans l'Occident musulman.Fatma Oussedik - 2002 - Diogène 197 (1):65-80.
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  25.  84
    Searching for a Sleeping State.Fatma Oussedik - 2010 - Diogenes 57 (2):128-142.
    This paper deals with the role and task of intellectual groups in current Muslim societies, with a particular outlook on Algeria. It discusses the social and educational impact of their action, and the internal and external limits to their action. Democratization and Arabization are considered as two dialectical poles of the ongoing process of modernization of those societies.
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  26.  24
    18. Yüzyıl Türk Ciltlerinde Öne Çıkan Bir Süsleme Tekniği: Yekşah.Fatma Şeyma Boydak - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):743-762.
    Süsleme teknikleri her sanat dalında olduğu gibi cilt sanatında da zaman içerisinde değişim göstermiştir. 18. yüzyıl klâsik üslûpta ciltlerinin yapılmaya devam edildiği ancak aynı zamanda yeni tezyînat tekniklerinin denendiği bir dönemdir. Bu tekniklerden bir olan yekşah, cilt üzerine altınla işlenen motiflerin üzerine ucu düz veya oval olan demir aletin kakılması/bastırılması şeklinde uygulanan bir tezyînat tekniğidir. Bu süsleme tekniği, adını uygulamada kullanılan metal aletten almaktadır. Yekşah demiri olarak isimlendirilen bu alet, ortalama 15-16 cm uzunluğunda olup ağzı düz veya oval bir el (...)
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  27.  13
    Beylikler Devri Türk-İslam Ciltlerinin Kapak İçlerinde Bir Dua İbaresi: el-İzzü’d-D'im ve’l-İkb'l.Fatma Şeyma Boydak - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):291-317.
    Beylikler devri Türk-İslam ciltleri hem tezyînatları hem de üzerlerindeki dini içerikli ibareler, dua ve mücellid mühürleri vasıtasıyla cilt sanatı araştırmacılarının yayınlarına konu olmuştur. Ancak ciltlerdeki dua ifadelerini müstakil olarak konu edinen yayın sayısı oldukça azdır. Türk-İslam ciltlerinin gerek kapak yüzeyinde gerekse kapak içlerinde dua içerikli ibarelere rastlamak mümkündür. Makalenin konusu, Beylikler devrinde üretilen Türk-İslam ciltlerinin deri kaplı kapak içlerinde yer alan el-İzzü’d-Dâim ve’l-İkbâl (العزّ الدّائم والإقبال) yazısı, bu yazının yer aldığı desen kompozisyonu ve yazının analizidir. Makaledeki amaç, şimdiye kadar cilt (...)
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  28.  16
    An Evaluation of Arab Students’ Turkish Writing Skills.Bölükbaş Fatma - 2011 - Journal of Turkish Studies 6:1357-1367.
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  29.  18
    Evaluation of the Attitudes of the Elementary School Students to Turkish Course In Terms Of Success-Gender-Education Level of Their Families.Fatma Bölükbaş - 2010 - Journal of Turkish Studies 5:905-918.
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  30.  15
    The Function of Texts in Transferring of Culture in Teaching Turkish as a Foreign Language.Bölükbaş Fatma - 2010 - Journal of Turkish Studies 5:221-235.
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  31.  19
    Die deutsch-türkischen Wirtschaftsbeziehungen nach dem Zweiten Weltkrieg: Unter besonderer Berücksichtigung der Siemens AG.Fatma Uzun - 2018 - In Johannes Heinrich (ed.), Individualität, Subjektivität Und Selbstsorge Bei Nietzsche: Eine Analyse Im Gespräch Mit Foucault. Boston: De Gruyter. pp. 59-74.
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  32.  32
    Visual rhetoric based on triadic approach: Intellectual knowledge, visual representation and aesthetics as modality.Fatma Nazlı Köksal & Ümit İnatçı - 2020 - Semiotica 2020 (233):35-53.
    The aim of the present study is to evaluate Sonja Foss’s Rhetorical Schema for the Evaluation of Visual Imagery as well as reflect upon several points for further consideration; and finally suggest a renewed triadic approach as a method for analyzing art-relevant visual imagery. The triadic approach to be discussed assumes three correlative layers: the intellectual knowledge, function of the artistic content as the visual representational component, and aesthetics as modality. This study will include the analysis of a print advertisement (...)
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  33.  13
    Interactions of gamma rays with undoped and Mn-doped sodium phosphate glasses.Fatma H. ElBatal, Mona A. Ouis, Reham M. Morsi & Samir Y. Marzouk - 2010 - Philosophical Magazine 90 (21):2905-2924.
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  34.  25
    Halk Eğitim Kurslarının, Kadın Katılımcıların Yaşam Boyu Öğrenme Becerilerine Ka.Fatma Ünal - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 9):905-905.
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  35.  17
    Sosyal Bilgiler Öğretmenlerinin İnternet.Ünal Fatma - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):741-752.
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  36.  22
    Hüseyin Rahmi Gürpınar'ın İffet Romanında Yer Alan Şiir Alıntılarının Metne Katkıları.Fatma Sönmez - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):1853-1853.
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  37.  30
    Haldun Taner'in "Sancho'nun Sabah Yürüyüşü", "Şişhane'ye Yağmur Yağıyordu" Ve "A.Fatma Sönmez - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 10):547-547.
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  38.  14
    On al-Māzarī's Understanding of Usūl.Fatma Hazar - forthcoming - Atebe.
    Māzarī al-Tamimī (d. 536/1141) was one of the last jurists who lived in North Africa before the fall of al-Andalus. He is the author of Izāḥ al-Mahsūl, which is considered to be an important turning point in the formation of the uṣūl al-fiqh structure of Mālikī jurisprudence. The lack of studies on the uṣūl al-fiqh of al-Māzarī, who had considerable knowledge in the fields of ḥadīth, fiqh, theology, medicine, and fatwā, made this study necessary. This study examines al-Māzarī's understanding of (...)
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  39.  17
    Board diversity and corporate risk disclosure during the COVID-19 outbreak.Fatma Ouertani, Salma Damak Ayadi & Issal Haj Salem - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  40.  19
    Ṭaḥāwī ’s Understanding of Qawl of al-ṣaḥābī and Relationship with Sunna.Fatma Hazar - 2021 - Dini Araştırmalar 24 (61):489-517.
    Tahâvî (v. 321/ 933), hicrî üçüncü asrın sonları ile dördüncü asrın başlarında yaşamış Hanefî fakihidir. Tahâvî’nin daha çok muhaddis olarak tanınmasına rağmen hadis ve fıkha derin vukufiyeti, her iki alana da temas eden hadis-sahâbî kavlî münasebetini onun üzerinden incelemeyi daha anlamlı kılmaktadır. Müctehid fakihlerin hüküm istinbâtında başvurduğu sahâbî kavlî, Hz. Peygamber’e dayanması bakımından semâ/tevkif ihtimali bulunan bir delildir. Bu sebeple sahâbî kavlini sünnet birlikte değerlendirmenin lüzumu ortaya çıkmaktadır. Ayrıca Tahâvî’nin sahâbî kavli ile sünnet arasında net bir ayırım yapmaması, Hanefî usûlünün (...)
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  41.  18
    The Incorporation of Sufism into Religious Studies in Line with the Understanding of Morality of the Early Period.Fatma Gülseroğlu - 2021 - Atebe 5:105-119.
    The issue of morality is a universal phenomenon that is spoken and discussed above religions. There are moral values that every society accepts depending on their sociological and psychological conditions. From the first moment Islam came to the Arab society, it began to organize and renew the moral values of the society. As a model of the regulated and renewed moral values, The Prophet is shown. In this context, the moral consequences of the confusion in the Islamic society after the (...)
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  42.  11
    Kamusal alanda başörtülüler: Fatma Karabıyık Barbarosoğlu ile söyleşi.Fatma Karabıyık Barbarosoğlu - 2000 - Harbiye, İstanbul: İz Yayıncılık. Edited by Nazife Şişman.
  43.  22
    Multimedia Security Application of a Ten-Term Chaotic System without Equilibrium.Xiong Wang, Akif Akgul, Sezgin Kacar & Viet-Thanh Pham - 2017 - Complexity:1-10.
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  44.  16
    Kalām in Western Islamic Theology -The Case of Germany-.Fatma Bayraktar Karahan - 2022 - Kader 20 (2):644-678.
    It is known that there are different concentrations of Muslims in European countries. However, Germany has a special importance in these countries due to the numerical excess of Muslims and the existence of our compatriots due to the economic migration from Turkey to Germany that started in the 1960s. For this reason, in our article, the educational activity carried out on Islamic theology, in particular kalam, in the example of Germany will be discussed. In Germany, Islamic religious education departments were (...)
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  45.  12
    The Scholar who Suggested the Exegesis of the Qur'ān with the Qur'ān as a Method before Ibn Taymiyya: Abū Bakr Ibn al-ʿArabī.Fatma Yalniz - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):863-880.
    There is a prevailing opinion in the literature that the first name to mention the interpretation of the Qur'an with the Qur'an as a method is Ibn Taymiyya. He puts it at the forefront in the hierarchy of evidence in his Muqaddima. However, Abu Bakr Ibnu'l-Arabi, who lived two centuries before Ibn Taymiyya, also refers to the same method in the first place among the tafsir methods he suggested. Based on this finding, in the article, after briefly mentioning the aforementioned (...)
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  46.  16
    The Tradition of Ikhtis'r in the Shafi'î Madhhab: A Comparison of the Works Named Ghay' fi’l-Ikhtis'r and al-Yaqut al-Nafîs.Fatma Daşçi - 2024 - van İlahiyat Dergisi 11 (19):38-56.
    Ikhtisâr refers to the process of compilation a work by summarizing short and concise information or a large volume of work through abbreviation. It is intended to facilitate reading, learning and memorization, or to eliminate difficult parts in a book written in the form of Ikhtisâr. The compilation of concise works that fulfilled their purpose has become widespread over time and transformed into a tradition and also concise works have been compiled in fiqh as in other disciplines of sciences. In (...)
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  47.  15
    Alain Robbe-Grillet'nin Silgiler Adlı Romanında Metinlerarası İlişkiler.Fatma Kaba - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):337-337.
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  48.  44
    İlköğretim Okulu Öğretmenlerinin Mesleki Öğrenme Topluluğu Algılarının Bazı Değişkenler Açısından İn.Fatma Kalkan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):847-847.
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  49.  13
    Fatih Erdoğan'ın Kitaplarında Mizah Öğesinin Bilişsel ve Duyuşsal İşlev Açısında.Fatma Karaman - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):709-718.
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  50.  22
    Öğretmen Adaylarının Birleştirilmiş Sınıf Öğretmeni Olmaya Yönelik Yeterlik Algı.Fatma Karakuş - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 19):491-491.
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