Results for 'Emet Değirmenci'

84 found
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  1.  32
    Photography as unconcealment: revisiting the idea of photographic transparency.Koray Değirmenci - 2015 - South African Journal of Philosophy 34 (2):255-264.
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  2.  40
    Agent-Relative Restrictions and Agent-Relative Value.Stephen Emet - 2010 - Journal of Ethics and Social Philosophy 4 (3):1-14.
    In this article I pose a challenge for attempts to ground all reasons in considerations of value. Some believe that all reasons for action are grounded in considerations of value. Some also believe that there are agent-relative restrictions, which provide us with agent-relative reasons against bringing about the best state of affairs, on an impartial ranking of states of affairs. Some would like to hold both of these beliefs. That is, they would like to hold that such agent-relative restrictions are (...)
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  3. Visual awareness of objects as revealed by EEG.M. Wilenius-Emet & A. Revonsuo - 2000 - Consciousness and Cognition 9 (2):S83 - S83.
  4.  6
    Buddha's book of meditation: mindfulness practices for a quieter mind, self-awareness, and healthy living.Joseph Emet - 2015 - New York: Tarcher.
    A journey from "brainfulness" to mindfulness, from self-control to self-regulation, and from indifference to compassion. Mindfulness meditation is an increasingly popular form of an ancient and powerful technique for reducing stress, elevating one's mental state, and improving the practitioner's overall quality of life. Award-winning author and mindfulness meditation teacher Joseph Emet now takes you down a step-by-step path to integrate this potent form of meditation into your daily life. Offering tips, techniques, and practices from mindfulness meditation-coupled with stories from (...)
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  5.  28
    Artificial intelligence in local governments: perceptions of city managers on prospects, constraints and choices.Tan Yigitcanlar, Duzgun Agdas & Kenan Degirmenci - 2023 - AI and Society 38 (3):1135-1150.
    Highly sophisticated capabilities of artificial intelligence (AI) have skyrocketed its popularity across many industry sectors globally. The public sector is one of these. Many cities around the world are trying to position themselves as leaders of urban innovation through the development and deployment of AI systems. Likewise, increasing numbers of local government agencies are attempting to utilise AI technologies in their operations to deliver policy and generate efficiencies in highly uncertain and complex urban environments. While the popularity of AI is (...)
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  6.  8
    Drivers behind the public perception of artificial intelligence: insights from major Australian cities.Tan Yigitcanlar, Kenan Degirmenci & Tommi Inkinen - forthcoming - AI and Society:1-21.
    Artificial intelligence is not only disrupting industries and businesses, particularly the ones have fallen behind the adoption, but also significantly impacting public life as well. This calls for government authorities pay attention to public opinions and sentiments towards AI. Nonetheless, there is limited knowledge on what the drivers behind the public perception of AI are. Bridging this gap is the rationale of this paper. As the methodological approach, the study conducts an online public perception survey with the residents of Sydney, (...)
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  7. A neural correlate of visual awareness: Exploring the N265 component.V. Ojanen, R. Wilenius-Emet & A. Revonsuo - 2000 - Consciousness and Cognition 9 (2):S48 - S49.
  8.  2
    Be-emet uve-ahavah: ʻal gedole ha-Ḥasidut, ʻolamam ṿe-toratam = In truth and in love.Avi Rath - 2015 - Tel-Aviv: Sifre ḥemed.
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  9. Dover emet: sipurim.Giṭah Ḳlainerman - 1993 - [Jerusalem]: Maʻalot.
     
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  10.  6
    "ha-Emet ha-kefulah": ʻiyunim ba-hagut ha-datit ha-modernit ba-meʼah ha-teshaʻ ʻeśreh uve-hashpaʻatah ʻal he-hagut ha-Yehudit ba-meʻah ha-ʻeśrim = "The dual truth": studies on nineteenth-century modern religious thought and its influence on twentieth-century Jewish philosophy.Ephraim Chamiel - 2016 - Yerushalayim: Karmel.
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  11. Emet ṿe-emunah: sheʼelot u-teshuvot be-ʻinyene emunot ṿe-deʻot.Ṭal Efrayim Ḥaimovits' - 2015 - Bet El: Ement ṿe-emunah.
     
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  12.  3
    ha-Emet shel ha-refuʼah ha-madaʻit.Benjamin Mozes - 2008 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha- Universiṭah ha-ʻIvrit.
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  13. Sefer Tefilat emet: divre hagut u-maḥshaṿah ʻal ha-tefilah u-midat ha-emet.ʻAmos Maimon - 2006 - Netivot: ʻAmos Maimon.
    Ṿa-ani tefilati -- Emet me-erets titsmaḥ.
     
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  14. ha-Emet ʻal ha-sheḳer.Tuvya T. Amsel - 1994 - Tel-Aviv: Yated.
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  15. Divre emet.Alexander Moses Lapidussohn - 1965
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  16.  15
    Ben emet le-neʼemanut: filosofyah poliṭit ṿe-Yahadut ba-haguto shel Leʼo Shṭraʼus = Between truth and trust: political philosophy and Judaism in the thought of Leo Strauss.Ehud Luz - 2022 - Yerushalayim: Karmel.
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  17.  2
    ha-Emet: ha-ḳiyum ha-diaʼlogi = The truth: the dialogic existence.Noʻam Ṿisman - 2018 - Tel-Aviv: ʻOlam ḥadash.
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  18. Emet ʻal tilah: ḳovets maʼamre hagut ṿe-hashḳafah Toraniyim be-ʻinyene ha-shaʻah ṿe-nisyonot ha-teḳufah ; Ḳunṭres ʻAl mah tuku: ʻavodot zarot be-yamenu.Meʼir Ṿisberger - 2007 - Petaḥ-Tiḳṿah: MeʼIr Ṿisberger. Edited by Meʼir Ṿisberger.
     
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  19. Sefer Yosher divre emet: ha-shalem: menuḳad: maʼamre musar ṿe-amarot ṭehorot..Meshullam Feivush Heller - 1999 - Bene Beraḳ: Mekhon "Tifʼeret ha-sefer".
     
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  20.  25
    Evaluation of anti‐emetic use in chemotherapy‐induced nausea and vomiting in a third‐world country (Lebanon).Abeer A. Zeitoun & Jeanette G. Nassif - 2013 - Journal of Evaluation in Clinical Practice 19 (1):68-75.
  21. Be-ʻiḳvot Milḥemet Yom ha-kipurim: pirḳe halakhah, hagut u-meḥḳar.Dov Ginzburg (ed.) - 1973 - [Israel]: Mifḳedet Piḳud ha-merkaz, ha-Rabanut ha-tsevaʼit.
     
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  22. Sefer Emet le-Yaʻaḳov: huṿa matsḥaf ʻaziz yatkallim ʻala... emunat ḥakhamim, mifʻalot ha-tsadiḳim... musarim... u-maʻaśiyot... ṿa-Taʻanit ha-dibur..Meʾir ibn Shaʾul Kohen (ed.) - 1944 - Gerbah: ʻAidan, Kohen ṿa-Tsaban.
     
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  23. Sefer Titen emet le-Yaʻaḳov: ḳovets ḥidushe torah ṿe-halakhah mi-pi ketavam shel gedole ha-torah, avot bate din, dayanim ṿe-rabanim be-torato ṿe-mishnato..Jacob ben Masoud Abi-Ḥasira - 2005 - Netivot: ha-Mekhon le-hotsaʾat sefarim ṿe-ḥeḳer kitve Maran Abir Yaʻaḳov.
     
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  24.  4
    Penine Śefat Emet: leḳeṭ amarot mevoʼarot ʻal pi nośʼim.Judah Aryeh Leib Alter - 2000 - Ofrah: Mekhon Shovah. Edited by Mosheh Shapira.
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  25. Maḥshavah ṿe-emet.M. H. Amishai - 1938 - Tel Aviv,: Mitspeh.
    Sefer 1. Biḳoret ha-filosofyah, beḥinat ʻavarah ṿe-amitah le-hoveh.--Sefer 2. Beḥinat ha-Yahadut bi-gevulot ʻatsmah uve-gevulot ʻolam.
     
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  26. Filo-Sofiyah: ʻal ha-emet ha-aḥat.Ran Sigad - 1992 - Yerushalayim: Devir.
     
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  27. Sefer Yosher divre emet: ha-shalem: maʼamre musar ṿa-amarot ṭehorot..Meshullam Feivush Heller - 2003 - Bene Beraḳ: Mekhon "Tifʼeret ha-sefer".
     
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  28. Sefer Yosher divre emet ha-shalem ṿeha-mehudar: ha-kolel hanhagot niflaʼot ṿe-amitiyut be-ʻavodat H.Meshullam Feivush Heller - 2009 - Yerushalayim: Mosheh Avramovits. Edited by Yosef Kohen.
     
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  29. Musge shav ṿeha-emet.Ḥayim Hirshenzon - 1931 - [Jerusalem,:
     
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  30. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  31. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  32. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼel ben Yitsḥaḳ Kohen - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  33. Sefer Darkhe-Eliyahu: ṿe-hu sefer ha-shaṿeh le-khol adam ha-rotseh la-ʻavod et H. be-emet uvi-temimut.Eliyahu Yehudah Hakohen - 1992 - Bene Beraḳ: Ts. Folman.
     
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  34. Sefer Milḥemet ha-adam be-yitsro: neḳudot le-maḥshavah ʻarukhot ʻal sifre ha-ḳadmonim mevusasot... haketsad ʻal ha-yetser ha-raʻ li-gebor..Ḥayim Ayziḳ Ṭiḳotsḳi - 1997 - Yerushalayim: Ḥ. A. Ṭiḳotsḳi.
     
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  35.  7
    Stance-taking in Hebrew casual conversation via be'emet.Roi Estlein & Yael Maschler - 2008 - Discourse Studies 10 (3):283-316.
    In this article, we investigate the functional itinerary followed by Hebrew be'emet, through a close exploration of its synchronic uses in the contemporary spoken language. Since this utterance, derived from the noun 'emet, is so profoundly tied in with the speaker's beliefs and attitudes towards his or her discourse, we consider issues of metalanguage, modality, evidentiality, and stance. Be'emet is traditionally classified as `adverb', but in our corpus of naturally occurring Hebrew conversation, only 22 percent of all (...)
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  36. Sefer ha-maʼamarim: maʼamre ḳodesh li-mevaḳshe ha-emet ba-ʻavodat H.Barukh Shalom Ashlag - 1995 - B.B. [z.o. Bene Beraḳ]: Or Barukh Shalom. Edited by Yehudah Ashlag.
    kerekh 1. 744-745 -- kerekh 2. 746-747 -- kerekh 4. 750-751.
     
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  37. Sefer Otiyot de-liba: siḥot u-maʼamarim be-ʻavodat H. ʻal derekh ha-emet.Barukh Shalom Ashlag - 2011 - Bene Beraḳ: ʻAmutat "ha-Sulam". Edited by Yehudah Ashlag & Barukh Horovits.
    [1] Seder ha-ʻavodah -- [2] Moʻadim. Amarot.
     
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  38. Sefer Netivot Shalom: divre Shalom ṿe-emet.Sholom Noach Berezovsky - 2012 - Yerushalayim: Yeshivat Bet Avraham Slonim.
     
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  39. ha-Ideʻah ṿeha-emet.David Flakser - 1961 - [Tel Aviv]: Hotsaʼat Y. L. Perets.
     
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  40.  24
    Etics and emics (not to mention anemics and emetics) in the history of the sciences.Nick Jardine - 2004 - History of Science 42 (3):261-278.
  41. Shḳiʻatah shel ha-emet: musar ha-emet ṿeha-sheḳer.Meʼir Karmon - 2011 - [Tel Aviv?]: Hameḥaber.
     
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  42. Sefer Tifʹeret Mosheh: ʻal darkhe ʻavodat H. be-dorenu be-śimḥah uve-levav shalem: divre ḥizuḳ ṿe-hadrakhah le-amets levav mevaḳshe derekh ekh le-hitgaber mul nisyonot ha-ḥayim ule-hitʼazer be-ʻoz ule-natseaḥ be-milḥemet ha-yetser ule-hafiaḥ ruaḥ ḥayim ṿe-śimḥah amitit ba-ʻavodat H.Y. Katz - 2014 - [Monsey, N.Y.?]: Makhon le-horaʼah ṿe-dayanut Tifʼeret le-Mosheh.
     
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  43. ha-Poliṭiḳah shel ha-emet ha-madaʻit: teʻuzah ṿe-ʻanaṿah.Benjamin Mozes - 2011 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha- Universiṭah ha-ʻIvrit.
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  44. Why the Jews Need Dabru Emet.David Novak - 2002 - Dialogue and Universalism 12 (4-5):133-144.
     
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  45. Sefer ʻOlamot shel ṭohar: otsar balum shel sipure emet, hanhagot ṿe-hashḳafat ʻolam ʻal nośʼe tseniʻut Bet Yaʻaḳov..Mikhaʼel Uri Sofer - 2000 - Bene Beraḳ: M.U. Sofer.
     
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  46. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  47. Yalḳuṭ yediʻot ha-emet.Moshe Ḥayyim Luzzatto - 1964 - Tel Aviv: [S.N.].
     
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  48. Sefer Shemirat ha-daʻat: Maʼamar ha-midot; Maḥashavot meʼirot; ʻAvodat ha-lev; Emet ṿe-shalom; Imre ṭal.Mosheh Yeḥiʼel Elimelekh - 2016 - Yerushalayim: Megamah, Mekhon Ginze Maharits, Byala. Edited by Meʼir Yeḥezḳel ben Y. Ṿainer.
     
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  49. Sefer Liḳuṭe Yosher divre emet: liḳuṭim ʻal ha-Torah, Nakh, ṿe-agadot ha-Shas.Meshullam Feivush Heller - 1904 - Bruḳlin, Nu Yorḳ: [Ḥ. Mo. L.]. Edited by Shimshon.
     
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  50. Sefer Divre shalom ṿe-emet.Shalom ben Yehoshuʻa - 2010 - Monsi: [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
     
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