Results for 'Byams Kyis Mdzad'

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  1. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  2. Mdo sṅags spyiʼi dgoṅs ʼgrel.Mdzad Rgyal-Ba Kloṅ-Chen-Rab-ʼbyams Kyis - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  3. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  4. Rgyud sde spyiʼi dgoṅs ʼgrel (stod cha [daṅ] smad cha).Klon-Chen Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  5. Rgyud sde spyiʼi dgoṅs ʼgrel (stod cha [daṅ] smad cha).Klon-Chen Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  6. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  7. Dbu ma (stod cha [daṅ] smad cha).ʼju Mi-Pham Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  8. Phar phyin.ʼju Mi-Pham Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  9. v. 17. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rig-ʼdzin-Jigs-Med-Gliṅ-Pa Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  10. Blo sbyoṅ (stod cha [daṅ] smad cha).Rdo-Grub ʼjigs-Med-ʼphrin-Las-ʼod-Zer Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  11. Dul ba (stod cha [daṅ] smad cha).Mṅa-Ris PaṇḌI-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  12. Mdo sṅags spyiʼi dgoṅs ʼgrel.Roṅ-Zom Chos-Bzaṅ Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  13. Thun moṅ rig gnas (stod cha [daṅ] smad cha).Sambho-Ṭa Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  14. x02bc;Dul ba (stod cha [daṅ] smad cha).Mṅa-Ris PaṇḌI-Ta Padma-Dbaṅ-Rgyal Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  15. Kun mkhyen ʾJam-dbyaṅs-bźad-paʾi-rdo-rjes mdzad paʾi blo rig gi rnam gźag ñuṅ gsal legs bśad gser gyi ʾphreṅ mdzes kyi mchan ʾgrel gser gyi lde mig.ʾbaʾ-Laṅ Dkon-Mchog-Chos-ʾphel Gyis Mdzad - 1999 - In Blo-Gros-Rgya-Mtsho (ed.), Rje Guṅ-thaṅ Blo-gros-rgya-mtshoʾs mdzad paʾi blo rtags mthaʾ dpyod sogs kyi dkaʾ gnas daṅ. Lanzhou: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
     
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  16. Blo sbyoṅ (stod cha [daṅ] smad cha).Rdo-Grub ʼ, Jigs-med-ʼ, Phrin-Las-ʼ & Od-Zer Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  17. Rtags rigs kyi mthaʾ dpyod sogs kyi dkaʾ gnas cuṅ zad bśad pa rin po cheʾi phreṅ ba.Rje Guṅ-Thaṅ Blo-Gros-Rgya-Mtshos Mdzad - 1999 - In Blo-Gros-Rgya-Mtsho (ed.), Rje Guṅ-thaṅ Blo-gros-rgya-mtshoʾs mdzad paʾi blo rtags mthaʾ dpyod sogs kyi dkaʾ gnas daṅ. Lanzhou: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
     
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  18. Rtags rigs kyi rnam gźag ñuṅ gsal legs bśad gser gi phreṅ mdzes kyi mchan.ʾbaʾ-Laṅ Dkon-Mchog-Chos-ʾphel Gyis Mdzad - 1999 - In Blo-Gros-Rgya-Mtsho (ed.), Rje Guṅ-thaṅ Blo-gros-rgya-mtshoʾs mdzad paʾi blo rtags mthaʾ dpyod sogs kyi dkaʾ gnas daṅ. Lanzhou: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
     
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  19. Tshad maʼi gźuṅ don ʼbyed paʼi bsdus grwa daṅ blo rtgas kyi rnam gźag rigs lam ʼphrul gyi lde mig.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 1988 - Lan-krou: Kan-suʼu Źiṅ-chen Źin-hwa dpe khaṅ gis bkrams.
    Basic course of study of elementary Buddhist logic and dialectrical studies of Lamaist Buddhist in Tibet.
     
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  20. Tshad ma legs par bśad pa thams cad kyi chu bo yoṅs su ʼdu ba rigs paʼi gźun lugs kyi rgya mtsho (2 v.).Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad - 2004 - In Chos-Grags-Rgya-Mtsho (ed.), Tshad ma. Zi-liṅ: Mtsho-sṅon mi rigs dpe skrun khaṅ.
     
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  21. Bka ʼ pod rnam lṅaʼi dgoṅs don las brtsams paʼi dogs lan nor buʼi phreṅ ba źes bya bźugs so.Rje Gun-Thaṅ Bl-Gros-Rgya-Mtshos Mdzad - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  22. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwa daṅ Blo rtags kyi rnam gźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams Pa-Rgya-Mtsho - 1982 - Lan-kroʾu: Kan-suʾu Źin-chen Źin-hwa Dpe Khaṅ gis bkram.
     
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  23. Rje-Btsun Grags-Pa-B'sad-Sgrub Kyi Mdzad Pa®I Grub Mtha®, Sa Lam Daçn Stoçn-®Khor 'Zabs-Druçn Gi Mdzad Pa®I Don Bdun Cu Bcas'. Grags-Pa-Bâsad-Sgrub & ®Jam-Dpal-Dge-®Dun-Rgya-Mtsho - 1995 - Bylakuppe, Mysore District, Karnataka State, India: Ser-smad dpe mdzod khaṅ. Edited by ʾjam-Dpal-Dge-ʾdun-Rgya-Mtsho.
    Explanation of the philosophical position (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism.
     
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  24. Gdan-sa Sman-riʾi lugs kyi rab ʾbyams dge baʾi bshes gnyen gyi mtshan rtags bzhes phyogs dang ʾbrel baʾi yig sna khag bzhugs so. Nyi-Ma-Bstan-ʼdzin - 2012 - Via Oachghat, Solan, H.P.: Gʹyung-drung Bon-gyi Bshad-sgrub ʾDus-sde.
    Account of Bonpo Geshe degree (equivalent to Doctor of Philosophy) presentation according to Zhwa-dkar Gʹyung-drung Bon-gyi-bshad-sgrub-ʼdus-paʼi-sde in Solan, India, education system and its related documents.
     
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  25.  5
    Rje Guṅ-thaṅ Blo-gros-rgya-mtshoʾs mdzad paʾi blo rtags mthaʾ dpyod sogs kyi dkaʾ gnas daṅ. Blo-Gros-Rgya-Mtsho - 1999 - Lanzhou: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
    On the fundamental essence of Buddhist logic and dialectical studies.
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  26. Rare Dkar-brgyud-pa texts from Himachal Pradesh: a collection of biographical works and philosophical treatises.Urgyan Dorje (ed.) - 1976 - New Delhi: U. Dorje.
    Rgyal ba rdo rje 'chaṅ yab yam gyi rnam thar rin chen gter mdzod -- Saṅs rgyas thams cad kyi rnam 'phrul Rje-btsan Ti-lo-pa'i rnam mgur -- Bde gśegs phag mo gru pa'i rnam thar -- Bram zc chen pos mdzad pa'i ṅoh ha bskor gsum blo gsal mgal brgyan -- Bka' yoṅ dag pa'i tshad ma źes bya ba mkha'i 'gro ma'i man ṅag -- Bya btaṅ stag rtse sku skye'i rtogs brjod med snaṅ chu zla'i zlos gar (...)
     
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  27.  5
    Fenomenolohii︠a︡ mudrosti: dukhovni priorytety ta imperatyvy (sot︠s︡ialʹno-filosofsʹkyĭ kontekst): monohrafii︠a︡.P. M. Lisovsʹkyĭ - 2016 - Kyiv: Vyd-vo NPU imeni M.P. Drahomanova.
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  28.  6
    Kyïvsʹki obriï: istoryko-filosofsʹki narysy.V. S. Horsʹkyĭ & Maryna Tkachuk (eds.) - 1997 - Kyïv: Informat︠s︡iĭno-vydavnychyĭ t︠s︡entr Stylos.
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  29.  1
    Rigs lam ʾphrul lde.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 2005 - Lan-chou: Kan-suʾu mi rigs dpe skrun khȧn.
    Basic course of study of elementary Buddhist logic and dialectrical studies of Tibetan Buddhism.
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  30. Narysy z istoriï filosofsʹkoï kulʹtury Kyïvsʹkoï Rusi: seredyna XII-seredyna XIII ct.V. S. Horsʹkyĭ - 1993 - Kyïv: Naukova dumka.
  31.  5
    Relihiĭno-filosofsʹka dumka v Kyi︠e︡vo-Mohyli︠a︡nsʹkiĭ akademiï: i︠e︡vropeĭsʹkyĭ kontekst.V. S. Horsʹkyĭ (ed.) - 2002 - Kyïv: Vydavnychyĭ dim "KM Akademi︠a︡".
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  32. Sotsialʹne seredovyshche ta istoryko-filofsʹkyĭ protses.V. S. Horsʹkyĭ - 1969
     
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  33.  3
    Kod maĭbutnʹoho: kryza li︠u︡dyny v evropeĭsʹkiĭ filosofiï vid ekzystent︠s︡ializmu do ukraïnsʹkoho shistdesi︠a︡tnyt︠s︡tva = Code of the future: The Crisis of human being in the European philosophy from Existentialism to the period of the Ukrainian ʻSixties.Dmytro Drozdovsʹkyĭ - 2006 - Kyïv: Vsesvit.
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  34. Skye dguʼi bdag po la rigs lam gsal byed.Mdzad Pa Po & Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs gźuṅ rgya mtshoʼi ʼjug ṅogs baiḍūryaʼi them skas. Kathmandu, Nepal: Rigpe Dorje Publications.
     
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  35. Tshad maʼi mdo daṅ gźuṅ lugs sde bdun gyi de kho na ñid bsdus pa.Mdzad Pa Po & śāKya-Mchog-Ldan Dri-Med-Legs-Paʼi-Blo-Gros - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs gźuṅ rgya mtshoʼi ʼjug ṅogs baiḍūryaʼi them skas. Kathmandu, Nepal: Rigpe Dorje Publications.
     
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  36. Mdo sṅags spyiʼi dgoṅs ʼgrel. Rig-ʼ & Dzin-Jigs-Med-Gliṅ-Pas Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  37. Leninizm i razvitie realizma kak mirovoĭ ėsteticheskoĭ sistemy: sbornik nauchnykh trudov.D. V. Zatonsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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  38. Voli︠a︡ do svobody: dumky pro svit, li︠u︡dynu ĭ absoli︠u︡t.O. Zybachynsʹkyĭ-Orlan - 1988 - Sidneĭ: Vyd-vo "Ukraïnsʹke slovo".
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  39.  8
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  40. Byaṅ rtse grwa tshaṅ gi brtsi bźag tu gnaṅ baʾi rtags rigs brjod don gsal baʾi me loṅ.Byams-Pa-Bkra-śIs - 1989 - Mondgod, N. Kanara, Karnataka State, India: Library of Gaden Jangtse Monastery.
    Basic text for Buddhist logical studies in Gaden Jangtse Monastery (Mundgod, India) of Dge-lugs-pa sect.
     
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  41. Tshad maʾi gźuṅ don ʾbyed paʾi bsdus grwaʾi rnam bźag rigs lam ʾphrul gyi lde mig ces bya ba bźugs so.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 1999 - [Mundgod, North Karnataka]: Dgaʾ-byaṅ dpe mdzod khaṅ.
    On Buddhist logic and dialectical studies.
     
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  42. Tshad maʾi gźuṅ don ʾbyed paʾi Bsdus grwaʾi rnam bźag rigs lam ʾphrul gyi lde mig.Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho - 1981 - [Bylakuppe: Serjey Dratsang.
    Buddhist logic as taught in the Ser-byes tradition.
     
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  43.  2
    Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.) - 2012 - Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
    Buddhits logical debates according to Kagyudpa school of Tibetan Buddhism.
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  44.  6
    Плюралізм етнічних ідентичностей як чинник утворення паралельних православних ієрархічних структур в україні.A. Babins’kyi - 2009 - Ukrainian Religious Studies 50:229-240.
    Eucharistic ecclesiology, which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches. In practice, it manifests itself in the mutual recognition between the various autocephalous and autonomous Churches. The head of a separate Church of the Universal Orthodoxy during the Liturgy commemorates all the leaders of other self-governing Orthodox Churches. Communion through the sacraments also happens between the Churches, namely, unity is manifested through communion in the Eucharist. The teachings of the early Christian author, Ignatius Theophoros, (...)
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  45.  4
    Doroha do sebe: vid osnov sub'i︠e︡ktnosti do vershyn dukhovnosti: monohrafii︠a︡.Myroslav Boryshevsʹkyĭ - 2010 - Kyïv: "Akademvydav".
  46.  6
    Тлумачення проблеми щастя в історичному та філософсько-релігійному контексті.Ya Hvozdec’kyi - 2009 - Ukrainian Religious Studies 51:5-13.
    During the development of science, the accumulation of information and various spiritual and moral problems in the modern world, many different landmarks are confronted with man. To achieve them, various means and methods are used by which a person tries to find his place in the world, to realize himself as an individual. In constant search, one tries to find harmony with the outside and the inner world, to feel happy, which is a testament to the harmony of the spiritual (...)
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  47.  7
    The peculiarity of the development of the Islamic phenomenon in the Donetsk region.I. A. Kozlovs’kyi - 2004 - Ukrainian Religious Studies 31:178-182.
    Throughout all the years of independence and the systemic transformation that Ukraine is currently in, the country's official policy on religious phenomenon has undergone significant positive changes compared to the previous period. It also affected the creation of certain conditions for the functioning of different religious organizations and the very nature of the religious factor in society. In our view, the process of revival and development in the new historical conditions of Islam in the context of the specific culture of (...)
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  48.  5
    Contemporary Ukrainian Ethnic Religion: Essence and Basic Currents.V. V. Kurovs’kyi - 2005 - Ukrainian Religious Studies 33:34-46.
    Due to the growing religiosity of the Ukrainian population, there is a need to explore more deeply the new religious movements that are emerging in our territories. In particular, to consider the problem of modern Ukrainian paganism. Given that the number of believers and adherents of neo-pagan doctrines is increasing every year, this makes the study of this phenomenon quite relevant. The subject of paganism and neo-paganism is increasingly beginning to be raised at scientific religious conferences, covered in educational literature (...)
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  49.  9
    Socio-historical and political sources of the emergence of Islamic fundamentalism.Volodymyr I. Lubs’kyi & I. V. Kulish - 2004 - Ukrainian Religious Studies 31:49-59.
    Over the last 30 years, the growing role of political Islam has attracted attention from both the media and academia. Although it is given various names, such as "Islamic fundamentalism", "militant Islam", "political Islam", all this is due to the fact that a certain trend in Islamic movement is gaining more influence in politics and security in the global scale. The decisive moment in this was the overthrow in 1979 of the pro-Western Shah monarchy in Iran and the creation of (...)
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  50.  6
    Sufferings & way out: the core philosophy of Theravada Buddhism.Kyi Lwin - 2017 - Mawlamying: U Tun Yi @ Dr Min New Soe.
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