Results for 'Ya Hvozdec’kyi'

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  1.  7
    Тлумачення проблеми щастя в історичному та філософсько-релігійному контексті.Ya Hvozdec’kyi - 2009 - Ukrainian Religious Studies 51:5-13.
    During the development of science, the accumulation of information and various spiritual and moral problems in the modern world, many different landmarks are confronted with man. To achieve them, various means and methods are used by which a person tries to find his place in the world, to realize himself as an individual. In constant search, one tries to find harmony with the outside and the inner world, to feel happy, which is a testament to the harmony of the spiritual (...)
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  2.  2
    Bsam-yas-chos-rtsod lta grub kyi dpyad pa byis pa dgod paʼi rdzun rkong. Blo-Bzang-Dar-Rgyas - 2015 - [Pe-cin]: Krung-goʹi Bod-rig-pa Dpe-skrun Khang.
    An analytical study on Samye debate held in 792-794 A.D. between the Indian monastic tradition headed by Pandit Kamalashila and the Chinese tradition of Ch'an (Zen) by Hoshang Buddhist monk for which form of Buddhism should prevail in Tibet.
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  3.  7
    Bod brgyud tshad ma rig pa dang Ya-li hriʼ-tuʼo teʼi gtan tshigs rig pa gnyis kyi rigs lam bgrod tshul skor gyi bgro gleng mthong ba don ldan zhes bya ba bzhugs so. Bkra-Shis - 2021 - Pe-cin: Mi-rigs dpe-skrun-khang.
    A comparative study of Tibetan Buddhist logic and Aristotelian logic of argument.
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  4. Rgyan drug mchog gñis kyi rnam thar daṅ lta ba mdor bsdus pa: lives and brief accounts of the philosophy of the eight Mahāyāna sages of India known as the "Rgyan drug Mchog gñisʼ and Śer leʼi rnam bśad blo bzaṅ rgyan: a commentary on the ninth chapter of the Bodhicaryāvatāra of Śāntideva. Blo-Gros-Bzaṅ-Po - 1979 - Delhi: Jamyang Samten. Edited by Blo-Gros-Bzaṅ-Po.
     
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  5.  6
    Fenomenolohii︠a︡ mudrosti: dukhovni priorytety ta imperatyvy (sot︠s︡ialʹno-filosofsʹkyĭ kontekst): monohrafii︠a︡.P. M. Lisovsʹkyĭ - 2016 - Kyiv: Vyd-vo NPU imeni M.P. Drahomanova.
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  6. Sotsialʹne seredovyshche ta istoryko-filofsʹkyĭ protses.V. S. Horsʹkyĭ - 1969
     
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  7.  7
    Плюралізм етнічних ідентичностей як чинник утворення паралельних православних ієрархічних структур в україні.A. Babins’kyi - 2009 - Ukrainian Religious Studies 50:229-240.
    Eucharistic ecclesiology, which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches. In practice, it manifests itself in the mutual recognition between the various autocephalous and autonomous Churches. The head of a separate Church of the Universal Orthodoxy during the Liturgy commemorates all the leaders of other self-governing Orthodox Churches. Communion through the sacraments also happens between the Churches, namely, unity is manifested through communion in the Eucharist. The teachings of the early Christian author, Ignatius Theophoros, (...)
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  8.  6
    Kod maĭbutnʹoho: kryza li︠u︡dyny v evropeĭsʹkiĭ filosofiï vid ekzystent︠s︡ializmu do ukraïnsʹkoho shistdesi︠a︡tnyt︠s︡tva = Code of the future: The Crisis of human being in the European philosophy from Existentialism to the period of the Ukrainian ʻSixties.Dmytro Drozdovsʹkyĭ - 2006 - Kyïv: Vsesvit.
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  9.  9
    This is your brain on stereotypes: how science is tackling unconscious bias.Tanya Lloyd Kyi - 2020 - Toronto, ON: Kids Can Press. Edited by Drew Shannon, Jennifer Stokes & Kathleen Keenan.
    An essential overview of the science behind stereotypes: from why our brains form them to how recognizing them can help us be less biased.From the time we're babies, our brains constantly sort and label the world around us --- a skill that's crucial for our survival. But, as adolescents are all too aware, there's a tremendous downside: when we do this to groups of people it can cause great harm. Here's a comprehensive introduction to the science behind stereotypes that will (...)
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  10. U poshukakh istyny: vzai︠e︡modii︠a︡ filosofiï i mystetstva.V. S. Horsʹkyĭ - 1979 - Kyïv: Mystetstvo.
     
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  11.  7
    What will I discover?Tanya Lloyd Kyi - 2023 - London: Greystone Kids. Edited by Rachel Qiuqi.
    Sometimes, it seems as if scientists know everything about the world. They've recorded the songs of humpback whales, dug up the bones of dinosaurs, and tracked the storms of Jupiter. But the child scientist in What Will I Discover? knows there is so much more to explore. Do different trees speak different languages to one another through their tangled rainforest roots? Do faraway suns have planets like ours, with air and oceans and land? How do ideas pop into our heads, (...)
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  12. Kritika idealisticheskikh interpretat︠s︡iĭ praktiki.V. H. Tabachkovsʹkyĭ - 1976 - Kiev: Nauk. dumka.
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  13.  5
    Metastazy: khroniky.S. O. Vyshensʹkyĭ - 2003 - Kyïv: "I︠U︡nivers".
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  14.  5
    Kyïvsʹki obriï: istoryko-filosofsʹki narysy.V. S. Horsʹkyĭ & Maryna Tkachuk (eds.) - 1997 - Kyïv: Informat︠s︡iĭno-vydavnychyĭ t︠s︡entr Stylos.
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  15.  4
    Sumlinni︠a︡ inteligenta: statti, narysy, eseï.Volodymyr Hrabovsʹkyĭ - 2018 - Drohobych: Posvit.
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  16.  6
    Sufferings & way out: the core philosophy of Theravada Buddhism.Kyi Lwin - 2017 - Mawlamying: U Tun Yi @ Dr Min New Soe.
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  17. Gotfrid Vilʹgelʹm Leĭbnit︠s︡.Ĭosyp Bendyktovych Pohrebysʹkyĭ - 1971
     
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  18. Kryza burz︠h︡uaznoho rat︠s︡ionalizmu ta problema li︠u︡dsʹkoï osobystosti.V. H. Tabachkovsʹkyĭ - 1974
     
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  19. Filosofsʹki pytanni︠a︡ movoznavstva.Vitaliĭ Makarovych Russanivsʹkyĭ (ed.) - 1972
     
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  20. Narysy z istoriï filosofsʹkoï kulʹtury Kyïvsʹkoï Rusi: seredyna XII-seredyna XIII ct.V. S. Horsʹkyĭ - 1993 - Kyïv: Naukova dumka.
  21.  7
    Relihiĭno-filosofsʹka dumka v Kyi︠e︡vo-Mohyli︠a︡nsʹkiĭ akademiï: i︠e︡vropeĭsʹkyĭ kontekst.V. S. Horsʹkyĭ (ed.) - 2002 - Kyïv: Vydavnychyĭ dim "KM Akademi︠a︡".
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  22. Chelovek i istorii︠a︡ v srednevekovoĭ filosofskoĭ mysli russkogo, ukrainskogo i belorusskogo narodov: sbornik nauchnykh trudov.V. S. Horsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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  23. Filosofsʹka dumka na Ukraïni: pravda istoriï i nat︠s︡ionalistychni vyhadky.V. S. Horsʹkyĭ (ed.) - 1987 - Kyïv: Nauk. dumka.
     
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  24.  10
    Socio-historical and political sources of the emergence of Islamic fundamentalism.Volodymyr I. Lubs’kyi & I. V. Kulish - 2004 - Ukrainian Religious Studies 31:49-59.
    Over the last 30 years, the growing role of political Islam has attracted attention from both the media and academia. Although it is given various names, such as "Islamic fundamentalism", "militant Islam", "political Islam", all this is due to the fact that a certain trend in Islamic movement is gaining more influence in politics and security in the global scale. The decisive moment in this was the overthrow in 1979 of the pro-Western Shah monarchy in Iran and the creation of (...)
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  25.  3
    Struktura leksychnoï i hramatychnoï semantyky.Vitaliĭ Makarovych Rusanivsʹkyĭ - 1988 - Kyïv: Nauk. dumka.
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  26. Istorizm i ėvoli︠u︡t︠s︡ionizm kak print︠s︡ipy poznanii︠a︡.V. H. Tabachkovsʹkyĭ & Oleksiĭ I︠A︡kovlevych Moroz (eds.) - 1987 - Kiev: Nauk. dumka.
     
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  27. Leninizm i razvitie realizma kak mirovoĭ ėsteticheskoĭ sistemy: sbornik nauchnykh trudov.D. V. Zatonsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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  28. Voli︠a︡ do svobody: dumky pro svit, li︠u︡dynu ĭ absoli︠u︡t.O. Zybachynsʹkyĭ-Orlan - 1988 - Sidneĭ: Vyd-vo "Ukraïnsʹke slovo".
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  29. Estetyka--vlastyvosti, i︠a︡vyshcha i prot︠s︡esy.A. H. Kaminsʹkyĭ - 2003 - Ternopilʹ: Ekonomichna dumka.
     
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  30. Nauchnoe znanie i print︠s︡ipy ego transformat︠s︡ii.Serhiĭ Borysovych Krymsʹkyĭ - 1974
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  31. Zhiznʹ vo imi︠a︡ budushchego.Oleksiĭ Korniŏvych Romanovsʹkyĭ - 1974 - Edited by Barsuk, Izrailʹ I︠A︡kovlevich & [From Old Catalog].
     
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  32. Katehorii︠a︡ dovirʹi︠a︡ v marksystsʹkiĭ etytsi.Borys Oleksandrovych Rutkovsʹkyĭ - 1970
     
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  33. Pravoslavno-khrystyi︠a︡nsʹke moralʹne bohoslovii︠e︡.Ivan Vlasovsʹkyĭ - 1973 - Nʹi︠u︡-Ĭork: Naukovo-bohoslovsʹkyĭ in-t Urk. pravoslavnoï t︠s︡erkvy v SShA.
     
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  34.  4
    Polisutnisne homo: filosofsʹko-mystet︠s︡ʹka dumka v poshukakh "neevklidovoï reflektyvnosti".Vitaliĭ Heorhiĭovych Tabachkovsʹkyĭ - 2005 - Kyïv: Parapan.
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  35.  3
    Chelovecheskoe mirootnoshenie: dannostʹ ili problema?V. H. Tabachkovsʹkyĭ - 1993 - Kiev: Nauk. dumka.
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  36.  5
    Ėvristicheskie funkt︠s︡ii mirovozzrencheskogo soznanii︠a︡.V. H. Tabachkovsʹkyĭ (ed.) - 1989 - Kiev: Nauk. dumka.
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  37.  3
    Koliziï antropolohichnoho rozmyslu.V. H. Tabachkovsʹkyĭ (ed.) - 2002 - Kyïv: PARAPAN.
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  38.  1
    Mirovozzrencheskie orientiry myslitelʹnoĭ kulʹtury.V. H. Tabachkovsʹkyĭ & E. I. Andros (eds.) - 1993 - Kiev: Nauk. dumka.
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  39. U poshukakh nevtrachenoho chasu: narysy pro tvorchu spadshchynu ukraïnsʹkykh filosofiv-shistdesi︠a︡tnykiv.V. H. Tabachkovsʹkyĭ - 2002 - Kyïv: Parapan.
     
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  40. Istoriko-filosofskoe istolkovanie teksta.V. S. Horsʹkyĭ - 1981 - Kiev: "Nauk. dumka".
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  41. Proekt modernoho svitohli︠a︡du.Valerii︠a︡n Horbachevsʹkyĭ - 1957 - N'i︠u︡-Ĭork: East Side Press.
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  42. U istokov obshchnosti filosofskikh kulʹtur russkogo, ukrainskogo i bolgarskogo narodov: sbornik nauchnykh trudov.V. S. Horsʹkyĭ (ed.) - 1983 - Kiev: Nauk. dumka.
     
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  43. Zasady modernoho postupu.Valerii︠a︡n Horbachevs'kyĭ - 1959 - Ni︠u︡ Ĭork: [S.n.].
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  44. Hryhoriĭ Savych Skovoroda: z︠h︡ytti︠a︡ i dei︠a︡ki dumky ukraïnsʹskoho filosofa-spirytualista.M. I. Kovalynsʹkyĭ - 1956 - London: Nakladom Ukr. vydavnychoï spilky. Edited by I︠U︡riĭ Rusov.
     
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  45. Zhiznʹ vo imi︠a︡ budushchego: ocherk nauchno-pedagogicheskoĭ i literaturno-publit︠s︡isticheskoĭ dei︠a︡telʹnosti K.D. Ushinskogo.O. K. Romanovsʹkyĭ - 1984 - Kiev: "Rad. shkola". Edited by I. I︠A︡ Barsuk.
     
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  46. Sot︠s︡ialʹno-istoricheskie i mirovozzrencheskie aspekty filosofskikh kategoriĭ.V. H. Tabachkovsʹkyĭ & V. I. Shinkaruk (eds.) - 1978 - Kiev: Nauk. dumka.
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  47. Simvolicheskai︠a︡ realnostʹ i pravo.Vsevolod Rechyt︠s︡ʹkyǐ - 2007 - Lʹvov: VNTL-Klassika.
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  48. Adam Heinrich Müller ritter von Nittersdorf als ökonom, literat, philosoph und kunstkritiker (1779 bis 1829).I︠A︡n Tokarz︠h︡evsʹkyĭ-Karashevych - 1913 - Wien: Gerold & Co..
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  49.  99
    Under the Cipher of Sophia.S. Kryms'kyi - 2000 - Russian Studies in Philosophy 38 (4):80-87.
    If anthropogenesis was a transition from nature to society and the Neolithic revolution culminated in the breakthrough of human beings into history, then the appearance of cities on our planet, the "urban revolution," marked the rise of civilization, mankind's induction into the spiritual universe. The rise of cities marks the onset of what K. Jaspers called the Axial Period" (eighth-second centuries B.C.). This is the period in which the spiritual preconditions of humanity took shape: the Bible, the Iliad and Odyssey, (...)
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  50. Etyka ta estetyka v strukturi suchasnoho humanitarnoho znanni︠a︡: materialy naukovo-teoretychnoï konferent︠s︡iï.A. I︠E︡ Konversʹkyĭ (ed.) - 1997 - Kyïv: Red. T︠S︡entr "Kyïvsʹkyĭ universytet".
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