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  1. Critique of Pure Reason.Immanuel Kant - 1998 - Cambridge: Cambridge University Press. Edited by J. M. D. Meiklejohn. Translated by Paul Guyer & Allen W. Wood.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
  • Husserl's Conception of Reason as Authenticity.Tom Nenon - 2003 - Philosophy Today 47 (Supplement):63-70.
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  • Husserl's Conception of Reason as Authenticity.Tom Nenon - 2003 - Philosophy Today 47 (Supplement):63-70.
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  • Husserliana. Gesammelte Werke.Band I, Cartesianische Meditationen und Pariser Vortrage.Band II, Die Idee der Phanomenologie.Band III, Ideen zu einer reinen Phanomenologie und Phanomenologischen Philosophie.Allgemeine Einfuhrung in die reine Phanomenologie. [REVIEW]V. J. McGill, Edmund Husserl, S. Strasser, Walter Biemel & Erstes Buch - 1951 - Journal of Philosophy 48 (11):362.
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  • Prolegomena to any future metaphysics.Immanuel Kant - 2007 - Journal of Philosophy (16):507-508.
  • P.Immanuel Kant - 1969 - In Allgemeiner Kantindex Zu Kants Gesammelten Schriften. Band. 20. Abt. 3: Personenindex Zu Kants Gesammelten Schriften. De Gruyter. pp. 96-103.
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  • Critique of pure reason.Immanuel Kant - 1781/1998 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Philosophy and Phenomenological Research. Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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