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  1. ‘Moral Particularism: Wrong and Bad’.Brad Hooker - 2000 - In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press. pp. 1-22.
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  • Ideology and Utopia.Karl Mannheim - 1991 - Routledge.
    _Ideology and Utopia_ argues that ideologies are mental fictions whose function is to veil the true nature of a given society. They originate unconsciously in the minds of those who seek to stabilise a social order. Utopias are wish dreams that inspire the collective action of opposition groups which aim at the entire transformation of society. Mannheim shows these two opposing elements to dominate not only our social thought but even unexpectedly to penetrate into the most scientific theories in philosophy, (...)
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  • Language, counter-memory, practice: selected essays and interviews.Michel Foucault - 1977 - Ithaca, N.Y.: Cornell University Press.
    Language and the birth of "literature." A preface to transgression. Language to infinity. The father's "no." Fantasia of the library.--Counter-memory: the philosophy of difference. What is an author? Nietzsche, genealogy, history. Theatrum philosophicum.--Practice: knowledge and power. History of systems of thought. Intellectuals and power. Revolutionary action: "until now.".
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  • Review of Moral Particularism (ed. Brad Hooker and Margaret Little). [REVIEW]Pekka Väyrynen - 2002 - Philosophical Review 111 (3):478-483.
    This is a short review of Moral Particularism, ed. Brad Hooker and Margaret Little (Oxford University Press, 2002).
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  • Truth and Ideology: Reflections on Mannheim's Paradox.Willard A. Mullins - 1979 - History and Theory 18 (2):141-154.
    Mannheim held a paradoxical position when he acknowledged that since all ideologies are false, yet all systems of social, political, and historical thought are ideologies, it followed that his own sociological perspectives were false. To escape from the implications of this relativistic position, he stated that historical perspectives must be viewed as part of a dynamic world. Though there exists an objective historical reality, historical knowledge is relative to the social circumstances of a particular time. However, Mannheim's theory rests on (...)
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  • Ideology and Utopia.Karl Mannheim, Louis Wirth & Edward A. Shils - 1937 - International Journal of Ethics 48 (1):120-128.
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  • Ideology and Utopia.Karl Mannheim - 1937 - Revue de Métaphysique et de Morale 44 (2):18-18.
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  • Ideology and Utopia. [REVIEW]Paul Arthur Schilpp - 1940 - Philosophical Review 49 (2):265-268.
    _Ideology and Utopia_ argues that ideologies are mental fictions whose function is to veil the true nature of a given society. They originate unconsciously in the minds of those who seek to stabilise a social order. Utopias are wish dreams that inspire the collective action of opposition groups which aim at the entire transformation of society. Mannheim shows these two opposing elements to dominate not only our social thought but even unexpectedly to penetrate into the most scientific theories in philosophy, (...)
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  • Truth and Method.H. G. Gadamer - 1975 - Journal of Aesthetics and Art Criticism 36 (4):487-490.
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  • Lectures on the history of philosophy (selections).G. W. F. Hegel - unknown
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  • Moral Particularism.Brad Hooker & Margaret Little - 2002 - Philosophical Quarterly 52 (208):411-413.
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