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  1. The sociological tradition of Hungarian philosophy.Tamás Demeter - 2008 - Studies in East European Thought 60 (1):1-16.
    In this introductory paper I sketch the tradition, several early aspects of which are discussed in the following essays and reviews. I introduce the main figures whose work initiated and maintained the sociological orientation in Hungarian philosophy thereby tracing its evolution. I suggest that its sociological outlook, if taken to be a characteristic tendency that gives Hungarian philosophy its distinctive flavour, provides us with the framework of a possible narrative about the history of Hungarian philosophy in the broader context of (...)
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  • Wittgenstein and Mannheim on the sociology of mathematics.David Bloor - 1973 - Studies in History and Philosophy of Science Part A 4 (2):173.
  • Ideology and Utopia.Karl Mannheim - 1991 - Routledge.
    _Ideology and Utopia_ argues that ideologies are mental fictions whose function is to veil the true nature of a given society. They originate unconsciously in the minds of those who seek to stabilise a social order. Utopias are wish dreams that inspire the collective action of opposition groups which aim at the entire transformation of society. Mannheim shows these two opposing elements to dominate not only our social thought but even unexpectedly to penetrate into the most scientific theories in philosophy, (...)
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  • Kant.Georg Simmel - 1905 - Philosophical Review 14 (6):720-724.
  • Karl Mannheim, Relativism and Knowledge in the Natural Sciences – A Deviant Interpretation.Markus Seidel - 2011 - In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. ontos. pp. 183-214.
    The paper focuses on one central aspect of Karl Mannheim’s sociology of knowledge: his exemption of the contents of mathematics and the natural sciences from sociological investigations. After emphasizing the importance of Mannheim’s contribution and his exemption-thesis to the history and development of the field and the problem of relativism, I survey several interpretations of the thesis – especially those put forward by proponents of the so-called ‘Strong Programme’. I argue that these interpretations do not get the philosophical background and (...)
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  • Ideology and Utopia. [REVIEW]Paul Arthur Schilpp - 1940 - Philosophical Review 49 (2):265-268.
    _Ideology and Utopia_ argues that ideologies are mental fictions whose function is to veil the true nature of a given society. They originate unconsciously in the minds of those who seek to stabilise a social order. Utopias are wish dreams that inspire the collective action of opposition groups which aim at the entire transformation of society. Mannheim shows these two opposing elements to dominate not only our social thought but even unexpectedly to penetrate into the most scientific theories in philosophy, (...)
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  • Ideology and Utopia.Karl Mannheim - 1937 - Revue de Métaphysique et de Morale 44 (2):18-18.
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  • The Theory of the Novel: A Historico-Philosophical Essay on the Forms of Great Epic Literature.Georg Lukacs - 1974 - MIT Press.
    Georg Lukács wrote The Theory of the Novel in 1914-1915, a period that also saw the conception of Rosa Luxemburg's Spartacus Letters, Lenin's Imperialism: The Highest Stage of Capitalism, Spengler's Decline of the West, and Ernst Bloch's Spirit of Utopia. Like many of Lukács's early essays, it is a radical critique of bourgeois culture and stems from a specific Central European philosophy of life and tradition of dialectical idealism whose originators include Kant, Hegel, Novalis, Marx, Kierkegaard, Simmel, Weber, and Husserl.The (...)
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  • Kant and nonconceptual content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
  • Kant and Nonconceptual Content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
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  • Conservatism: a contribution to the sociology of knowledge.Karl Mannheim - 1986 - New York: Routledge & Kegan Paul. Edited by David Kettler, Volker Meja & Nico Stehr.
  • Ideology.Terry Eagleton (ed.) - 1994 - New York: Longman.
    This study is divided into three parts: the classical tradition; Althusser and after; and modern debates. It includes chapters on class consciousness, ideology and utopia, and the epistemology of sociology, looking at the work of Georg Lukas, Karl Mannheim and Lucien Goldman respectively.
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  • Can the Strong Program Be Generalized?Tamas Demeter - 2009 - Review of Sociology 15 (1):5-16.
    I argue that, despite recent attempts, the strong program in the sociology of knowledge cannot be applied as a general method of inquiry in the history of ideas. My main point is that its methodological commitments only allow the strong program to be fruitful in those fields of knowledge whose content can be given by truth conditions. But even in these fields sociological questions can be asked that are not sensitive to truth conditional content. In these cases, as I argue, (...)
     
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  • Kant.Georg Simmel - 1905 - Revue Philosophique de la France Et de l'Etranger 59:101-106.
     
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