Challenging Gendered Social Norms: Educational Insights from Confucian Classics

Asian Philosophy 29 (3):264-276 (2019)
  Copy   BIBTEX

Abstract

ABSTRACTThis article highlights the salient educational insights concerning the roles and identities of women from four Confucian classics known as the Four Books for Women. Written by w...

Categories

Keywords

Reprint years

DOI

10.1080/09552367.2019.1654646

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,752

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

My notes

Similar books and articles

From Wife to Moral Teacher: Kang Chŏngildang on Neo-Confucian Self-Cultivation.Sungmoon Kim - 2014 - Asian Philosophy 24 (1):28-47.
Wang Tingxiang's Idea of "Tao Resides in The Six Confucian Classics".Fang-lu Cai - 2008 - Modern Philosophy 6:111-116.
On the contextual turn in the tokugawa japanese interpretation of the confucian classics: Types and problems.Chun-Chieh Huang - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):211-223.
Modern Versus Tradition: Are there two different approaches to reading of the Confucian classics?Chung-yi Cheng - 2016 - Educational Philosophy and Theory 48 (1):106-118.
Reconsidering the Confucian Classics: The Intrinsic Grounds for the Creation of the Confucian Classics.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):82-93.
Criticism of the Way of Confucius and Mencius and of Other Writings.T'ien Ch'ang-wu - 1976 - Contemporary Chinese Thought 7 (1-2):157-187.
Beyond high-stakes exam: A neo-Confucian educational programme and its contemporary implications.Charlene Tan - 2019 - Educational Philosophy and Theory 52 (2):137-148.
The Reflection on the Education of Confucian Classics at Ma Yi-Fu's Fu Xing Academy.Hsin-lin Li - 2008 - Philosophy and Culture 35 (9):65-86.
School rituals and their educational significance in the Joseon period—Rituals as one of the pedagogical pillars of Confucian school education.Jong-Bae Park - 2018 - Educational Philosophy and Theory 51 (9):949-957.
Cultivating Oneself after the Images of Sages: Another Version of Ethical Personalism.Xunwu Chen - 2012 - Asian Philosophy 22 (1):51-62.
Designing confucian conscience into social networks.Tom Wang - 2016 - Zygon 51 (2):239-256.
Considerations For A Confucian Ecological Humanism.Nicholas S. Brasovan - 2016 - Philosophy East and West 66 (3):842-860.
Gendered Representations of Male and Female Social Actors in Iranian Educational Materials.Ali Salami & Amir Ghajarieh - 2016 - Gender Issues 33 (3):258-270.
Dong Ya shi yu zhong de jin shi ru xue wen xian yu si xiang.Jixiong Zheng (ed.) - 2005 - Taibei Shi: Taiwan da xue chu ban zhong xin.
The rise of Confucian ritualism in late imperial China: ethics, classics, and lineage discourse.Kai-Wing Chow - 1994 - Stanford, Calif.: Stanford University Press.

Analytics

Added to PP
2019-08-27

Downloads
15 (#943,292)

6 months
5 (#628,512)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

View all 23 references / Add more references