Journal of Political Theory and Philosophy 1 (1):59-88 (2017)
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Abstract |
In recent years, campaigns across the globe have called for the removal of objects symbolic of white supremacy. This paper examines the ethics of altering or removing such objects. Do these strategies sanitize history, destroy heritage and suppress freedom of speech? Or are they important steps towards justice? Does removing monuments and renaming schools reflect a lack of parity and unfairly erase local identities? Or can it sometimes be morally required, as an expression of respect for the memories of people who endured past injustices; a recognition of this history's ongoing legacies; and a repudiation of unjust social hierarchies?
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Keywords | Reparations Slavery Colonialism Heritage Public memory Memorialization Race Critical philosophy of race |
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Citations of this work BETA
Political Vandalism as Counter‐Speech: A Defense of Defacing and Destroying Tainted Monuments.Ten‐Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
The Duty to Remove Statues of Wrongdoers.Helen Frowe - 2019 - Journal of Practical Ethics 7 (3):1-31.
When Artists Fall: Honoring and Admiring the Immoral.Alfred Archer & Benjamin Matheson - 2019 - Journal of the American Philosophical Association 5 (2):246-265.
False Exemplars: Admiration and the Ethics of Public Monuments.Benjamin Cohen Rossi - 2020 - Journal of Ethics and Social Philosophy 18 (1).
Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - forthcoming - Australasian Journal of Philosophy.
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