Results for 'Colonialism'

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  1. Colonialism, Injustice, and Arbitrariness.Vittorio Bufacchi - 2017 - Journal of Social Philosophy 48 (2):197-211.
    The current debate on why colonialism is wrong overlooks what is arguably the most discernible aspect of this particular historical injustice: its exreme violence. Through a critical analysis of the recent contributions by Lea Ypi, Margaret Moore and Laura Valentini, this article argues that the violence inflicted on the victims and survivors of colonialism reveals far more about the nature of this historical injustice than generally assumed. It is the arbitrary nature of the power relations between colonizers and (...)
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  2. Colonialism and Postcolonialism.Daniel Butt - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Blackwell. pp. 892-898.
    A range of important ethical issues emerges from a consideration of the past interaction between colonizing and colonized peoples. This article first seeks to describe the key characteristics of colonialism as a system of domination and subjugation, before considering the legitimacy of contemporary judgments on the morality of historical colonialism. It then examines how the particular character of colonialism complicates arguments relating to the rectification of injustice. It concludes by asking what lessons those interested in ethics can (...)
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  3. Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress.Catherine Lu - 2011 - Journal of Political Philosophy 19 (3):261-281.
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  4. Colonialism in Kant's Political Philosophy.Howard Williams - 2014 - Diametros 39:154-181.
    This article examines the controversy that has arisen concerning the interpretation of Immanuel Kant's account of European colonialism. One the one hand there are those interpreters such as Robert Bernasconi who see Kant's account as all of a piece with his earlier views on race which demonstrate a certain narrow mindedness in relation to black and coloured people and, on the other hand, there are those such as Pauline Kleingeld and Allen Wood who argue that the earlier writings on (...)
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  5.  92
    Colonialism as Structural Injustice: Historical Responsibility and Contemporary Redress.Catherine Lu - 2011 - Journal of Political Philosophy 19 (3):261-281.
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  6. Feral Children: Settler Colonialism, Progress, and the Figure of the Child.Toby Rollo - 2018 - Settler Colonial Studies 8 (1):60-79.
    Settler colonialism is structured in part according to the principle of civilizational progress yet the roots of this doctrine are not well understood. Disparate ideas of progress and practices related to colonial dispossession and domination can be traced back to the Enlightenment, and as far back as ancient Greece, but there remain unexplored logics and continuities. I argue that civilizational progress and settler colonialism are structured according to the opposition between politics governed by reason or faith and the (...)
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  7. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    Colonialism and Neo-Colonialism is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic Wretched of the Earth. Colonialism and Neo-Colonialism had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
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  8.  16
    How Colonialism Preempted Modernity in Africa.Olúfémi Táíwò - 2010 - Indiana University Press.
    Why hasn't Africa been able to respond to the challenges of modernity and globalization?
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  9.  2
    Colonialism and its Legacies.Jacob T. Levy (ed.) - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind (...)
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  10.  13
    Colonialism, Injustices of the Past, and the Hole in Nine.Daniel Weltman - 2020 - Critical Review of International Social and Political Philosophy:1-13.
    In ‘Colonialism, territory and pre-existing obligations,’ Cara Nine argues that Lea Ypi’s account of the wrongness of colonialism has a hole in it: Ypi leaves open the possibility of justified settler colonialism. Nine suggests that we can patch this hole by attaching value to existing political associations. But Nine’s solution has its own hole. Many political associations exist due to settler colonialism, and thus if we endorse the value of these associations we seem to endorse (...). In response, we could say that past colonial injustices have been remediated or superseded. Or, we could leave the hole open: colonialism is sometimes justified. I argue that, surprisingly, the second option is likely preferable, because it does not require us to say that the injustices of colonialism are gone, and because it points towards a better theory of colonialism’s wrongness than Ypi’s: cosmopolitan instrumentalism, according to which colonialism is wrong only when it is unjust according to one’s overall theory of cosmopolitan justice. (shrink)
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  11.  2
    Colonialism and decolonization in the writings of Paulo Freire.Mariateresa Muraca - 2021 - ENCYCLOPAIDEIA 25 (61):81-96.
    The paper argues that the theme of cultural and racial oppression is present throughout Freire’s work. In particular, it explores Paulo Freire’s contribution to the discussion of colonialism and decolonization. To this purpose, first of all it takes into consideration some writings elaborated between the end of the 1950s and the 1970s, enhancing the dialogue with authors such as Albert Memmi, Frantz Fanon and Amílcar Cabral. Then it focuses on concepts which, although not directly linked to the analysis of (...)
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  12. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. pp. 280--306.
  13.  73
    Colonialism and Its Others: Considerations On Rights and Care Discourses.Uma Narayan - 1995 - Hypatia 10 (2):133-140.
    I point to a colonial care discourse that enabled colonizers to define themselves in relationship to "inferior" colonized subjects. The colonized, however, had very different accounts of this relationship. While contemporary care discourse correctly insists on acknowledging human needs and relationships, it needs to worry about who defines these often contested terms. I conclude that improvements along dimensions of care and of justice often provide "enabling conditions" for each other.
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  14.  24
    Colonialism, Territory and Pre-Existing Obligations.Cara Nine - 2020 - Critical Review of International Social and Political Philosophy:1-11.
  15.  7
    Settler Colonialism, Policing and Racial Terror: The Police Shooting of Loreal Tsingine.Sherene H. Razack - 2020 - Feminist Legal Studies 28 (1):1-20.
    On 27 March 2014, Loreal Tsingine, a 27-year-old Navajo woman was shot and killed by Austin Shipley, a white male police officer, also 27 years old, who said he was trying to apprehend her for a suspected shoplifting. Shipley was never charged, and the Department of Justice declined to investigate the Winslow police on the matter. This article explores Shipley’s killing of Loreal Tsingine and the police investigation of the shooting as quotidian events in settler colonial states. Police shootings of (...)
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  16.  2
    Redistributive Colonialism: The Long Term Legacy of International Conflict in India.Alexander Lee - 2017 - Politics and Society 45 (2):173-224.
    The growth of European colonial empires occurred during a period of intense international conflict. This article examines how the international position of colonial states altered the distribution of wealth within indigenous societies. Colonial administrators favored precolonial elites only if they were militarily and financially secure, a pattern that stems from balancing the advantages of working with these groups against their higher probability of revolt. This theory is tested using data on the wealth of Indian caste groups. In areas annexed at (...)
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  17.  7
    Colonialism and Disability: The Situation of Blind People in Colonised Algeria.Gildas Brégain - 2016 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 10 (2):148-167.
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  18.  38
    Colonialism and Hospitality.Peter Niesen - 2007 - Politics and Ethics Review 3 (1):90-108.
    For Kant, the contents of cosmopolitan law are to be ‘limited’ to non-citizens' subjective rights to hospitality. Although hospitality yields universal and far-reaching communicative rights, its limits may seem overly restrictive at first. I argue that this narrow focus is intended to fend off justifications for colonial occupation that could otherwise draw support from Kant's own doctrine of private law. Kantian hospitality is further limited in that it does not cover all forms of communicative exchange. As can be shown from (...)
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  19. The Colonialism of Incarceration.Robert Nichols - 2014 - Radical Philosophy Review 17 (2):435-455.
    This essay attends to the specificity of indigenous peoples’ political critique of state power and territorialized sovereignty in the North American context as an indispensible resource for realizing the decolonizing potential latent within the field of critical prison studies. I argue that although the incarceration of indigenous peoples is closely related to the experience of other racialized populations with regard to its causes, it is importantly distinct with respect to the normative foundation of its critique. Indigenous sovereignty calls forth an (...)
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  20.  41
    “Patriarchal Colonialism” and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper (...)
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  21.  62
    “Patriarchal Colonialism” and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper (...)
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  22. What's Wrong with Colonialism.Lea Ypi - 2013 - Philosophy and Public Affairs 41 (2):158-191.
  23.  84
    Justice and Colonialism.Margaret Moore - 2016 - Philosophy Compass 11 (8):447-461.
    This paper examines the relationship between justice and colonialism. It defines colonialism; examines the kind of injustice that colonialism involved; and the possibility of corrective justice.
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  24.  45
    Hegel and Colonialism.Alison Stone - 2020 - Hegel Bulletin 41 (2):247-270.
    This article explores the implications of Hegel’s Philosophy of World History with respect to colonialism. For Hegel, freedom can be recognized and practised only in classical, Christian and modern Europe; therefore, the world’s other peoples can acquire freedom only if Europeans impose their civilization upon them. Although this imposition denies freedom to colonized peoples, this denial is legitimate for Hegel because it is the sole condition on which these peoples can gain freedom in the longer term. The article then (...)
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  25.  75
    Colonialism.Margaret Kohn - 2008 - Stanford Encyclopedia of Philosophy.
  26.  5
    Settler Colonialism and the US Conservation Movement: Contesting Histories, Indigenizing Futures.David Baumeister & Lauren Eichler - 2021 - Ethics, Policy and Environment 24 (3):209-234.
    ABSTRACT Despite recent strides in the direction of achieving a more equitable and genuine place for Indigenous voices in the conservation conversation, the conservation movement must more deliberately and thoroughly grapple with the legacy of its deeply settler colonial history if it is to, in actuality and not merely in rhetoric, achieve the aim of being more equitable. In this article, we show how the conservation movement, historically and still largely today, traffics in certain ethical and political values that are, (...)
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  27.  28
    Islam, Colonialism and the Modern Age in the Netherlands East Indies. A Biography of Sayyid ʿUthman By Nico J. G. Kaptein. [REVIEW]Edwin P. Wieringa - 2017 - Journal of Islamic Studies 28 (3):421-422.
    Islam, Colonialism and the Modern Age in the Netherlands East Indies. A Biography of Sayyid ʿUthman By KapteinNico J. G., xiv + 317 pp. Price €122. EAN 978–9004278691.
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  28.  38
    Dark Continents: Psychoanalysis and Colonialism.Ranjana Khanna - 2003 - Duke University Press.
    Genealogies -- Psychoanalysis and archaeology -- Freud in the sacred grove -- Colonial rescriptings -- War, decolonization, psychoanalysis -- Colonial melancholy -- Haunting and the future -- The ethical ambiguities of transnational feminism -- Hamlet in the colonial archive.
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  29.  32
    Settler Colonialism and the Politics of Grief: Theorising a Decolonising Transitional Justice for Indian Residential Schools.Augustine S. J. Park - 2015 - Human Rights Review 16 (3):273-293.
    This article argues that within the context of settler colonialism, the goal of transitional justice must be decolonisation. Settler colonialism operates according to a logic of elimination that aims to affect the disappearance of Indigenous populations in order to build new societies on expropriated land. This eliminatory logic renders the death of Indigenous peoples “ungrievable”. Therefore, this article proposes a decolonising transitional justice premised on a politics of grief that re-conceptualises Indigenous death as grievable, posing a challenge to (...)
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  30. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    Nearly forty years after its first publication in French, this collection of Sartre’s writings on colonialism remains a supremely powerful, and relevant, polemical work. Over a series of thirteen essays Sartre brings the full force of his remarkable intellect relentlessly to bear on his own country’s conduct in Algeria, and by extension, the West’s conduct in the Third World in general. Whether one agrees with his every conclusion or not, _Colonialism and Neo-Colonialism_ shows a philosopher passionately engaged in using (...)
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  31. Colonialism and Liberation: Ambedkar’s Quest for Distributive Justice.Vidhu Verma - 1999 - Economic and Political Weekly 34 (39):2804-2810.
    Ambedkar denounced caste system for violating the respect and dignity of the individual; yet his critique of caste-ridden society also foregrounds the limits of the theory and practice of citizenship and liberal politics in India. Since membership of a caste group was not a voluntary choice, but determined by birth and hence a coercive association, the liberal view of the self as a totally unencumbered and radically free subject seemed plagued with difficulties. Though the nation state envisages a political community (...)
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  32.  39
    Colonialism in Africa, Culturally Induced Moral Ignorance, and the Scope of Responsibility.Polycarp Ikuenobe - 1998 - Journal for the Theory of Social Behaviour 28 (2):109–128.
    This paper analyzes colonialism in Africa to show a plausible connection between culture and human agency and to highlight the conceptual problem of ascribing responsibility in the context of the notion of culturally induced moral ignorance. It argues for the plausibility of the inability thesis, which states that people can be rendered morally ignorant by their culture, using as a backdrop, Moody-Adams’ account of the connection between culture and agency. It shows that Moody-Adams’ account, and her criteria for ascribing (...)
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  33. Colonialism and its Legacies.Taiaike Alfred, Dipesh Chakabarty, Enrique Dussel, Emmanuel Eze, Vicki Hsueh, Margaret Kohn, Pratap Bhanu Mehta, Sankar Muthu, Bhikhu Parekh, Jennifer Pitts, Ofelia Schutte, Jessé Souza & Iris Marion Young - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind (...)
     
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  34.  41
    Psychoanalysis, Colonialism, Racism.Stephen Frosh - 2013 - Journal of Theoretical and Philosophical Psychology 33 (3):141.
  35. "Patriarchal Colonialism" and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. Annette Jaimes - 2003 - Hypatia 18 (2):58-69.
    : This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U.S. government, which includes the state as well as federal level. The paper (...)
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  36.  18
    Liberal Colonialism, Domestic Colonies and Citizenship.Barbara Arneil - 2012 - History of Political Thought 33 (3):491-523.
    There is a growing body of literature which argues that the two major theories of liberal citizenship (those of John Locke and J.S. Mill) were deeply enmeshed with both colonization (the processes by which the imperial state takes over the land and/or sovereignty of another country) and colonialism (the theoretical framework by which colonization is justified). This article, builds upon this literature but asks whether the existence of hundreds of domestic colonies within (as opposed to outside) the borders of (...)
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  37.  4
    Uprooting Narratives: Legacies of Colonialism in the Neoliberal University.Melanie Bowman & María Rebolleda-Gómez - 2020 - Hypatia 35 (1):18-40.
    Two intertwined stories evince the influence of colonialism on Western universities. The first story centers on a conflict about wild rice research between the Anishinaabe people and the University of Minnesota. Underlying this conflict is a genetic notion of biological identity that facilitates the commodification of wild rice. This notion of identity is inextricably linked to agricultural control and expansion. The second story addresses the foundation of Western universities on the goals of civilization and capitalist productivity. These norms persist (...)
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  38.  5
    Imperialism, Colonialism and Their Contribution to the Formation of Malay and Chinese Ethnicity: An Historical Analysis.Khauthar Ismail - 2020 - Intellectual Discourse 28 (1):171-193.
    : Ethnicity is a complex concept which is easily taken as a primordialnotion inherited from previous generations. This primordial understanding ofethnicity continues to dominate post-independence Malaysian authority andeveryday actors based on two factors. First, the lack of any critical historicalanalysis for understanding the present situation. Second, there are social,economic and political needs for maintaining the separation of ethnicitieswhich consequently maintain the imperial and colonial epistemologicalunderstanding of ‘race’ in the present State ethnic bureaucratic system. Themain objective of this article is to (...)
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  39.  14
    Colonialist Pasts and Afrosurrealist Futures: Decolonizing Race and Doctorhood in Doctor Who.Saljooq M. Asif & Cindy Saenz - 2019 - Journal of Medical Humanities 40 (3):315-328.
    Originally premiering in 1963, the BBC television series Doctor Who has long been criticized for essentializing colonial scenarios and failing to address issues of race and post-colonial realities. As a white male with the privilege to explore time and space, the titular Doctor stands in contrast to his human companion Martha Jones, a Black woman who represents the first and only main character in the show to be a medical professional of color. The relationship between the Doctor and Martha inherently (...)
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  40. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    _Colonialism and Neo-Colonialism_ is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic _Wretched_ _of the Earth. Colonialism and Neo-Colonialism _ had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
     
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  41. Colonialism, Han, and the Transformative Spirit.Grace Ji-Sun Kim - 2013 - Palgrave-Macmillan.
    1. Empire, Colonialism, and Globalization -- 2. Consumerism and Overconsumption -- 3. Nature and "Han" -- 4. Transformative Power of the Spirit -- Conclusion.
     
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  42.  1
    Marxism, Colonialism, and Cricket: C. L. R. James's Beyond a Boundary.David Featherstone, Christopher Gair, Christian Høgsbjerg & Andrew Smith (eds.) - 2018 - Duke University Press.
    Widely regarded as one of the most important and influential sports books of all time, C. L. R. James's _Beyond a Boundary_ is—among other things—a pioneering study of popular culture, an analysis of resistance to empire and racism, and a personal reflection on the history of colonialism and its effects in the Caribbean. More than fifty years after the publication of James's classic text, the contributors to _Marxism, Colonialism, and Cricket_ investigate _Beyond a Boundary_'s production and reception and (...)
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  43. Enduring Colonialism: Classical Presences and Modern Absences in Indian Philosophy.A. Raghuramaraju - 2009 - Oxford University Press India.
    This volume explores the relevance of classical texts and thought-systems alongside contemporary philosophical consciousness. It also evaluates the absences in contemporary thought patterns and the new epistemes relevant to the Indian subcontinent. The book discusses the present lack of original philosophical discourse in the context of South Asia, especially India. Raghuramaraju investigates the reasons for the decline of traditional philosophical schools and Sanskritic studies in the subcontinent.
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  44.  12
    Post-Colonialism in Tenth-Century Islam.Patricia Crone - 2006 - Der Islam: Journal of the History and Culture of the Middle East 83 (1):2-38.
    Carl-Heinrich Becker, the scholar who is commemorated in these lectures, wrote about the Arabs as colonisers, comparing them with modern colonial powers such as the British, and he would probably have been interested in post-colonialism, too, if he had he lived to see it. In a way you could say that he did live to see it, for the term “post-colonialism” is often taken to refer to the culture of peoples affected by colonial government from the very moment (...)
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  45. Colonialism.Marie Draz - 2018 - In Karin Sellberg (ed.), Gender: Time. Boston, MA, USA: pp. 219-231.
  46.  4
    Biopower of Colonialism in Carceral Contexts: Implications for Aboriginal Deaths in Custody.Thalia Anthony & Harry Blagg - 2021 - Journal of Bioethical Inquiry 18 (1):71-82.
    This article argues that criminal justice and health institutions under settler colonialism collude to create and sustain “truths” about First Nations lives that often render them as “bare life,” to use the term of Giorgio Agamben. First Nations peoples’ existence is stripped to its sheer biological fact of life and their humanity denied rights and dignity. First Nations people remain in a “state of exception” to the legal order and its standards of care. Zones of exception place First Nations (...)
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  47.  9
    Capitalism, Colonialism, and the War on Human Life.Jeff Noonan - 2019 - Historical Materialism 27 (1):253-268.
    Dussel’s complex work calls into question the standard history of philosophy, reveals a counter-history at work beneath the official history that gives voice to the victims of capitalism and colonialism, and systematically develops a novel ‘material ethics’ grounded in an unqualified, universal affirmation of life as the foundation of liberatory values. The Ethics of Liberation brings together the major problems explored in Dussel’s prolific body of earlier work: the relationship between Western philosophy and the expansion of European society; the (...)
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  48.  35
    Ethical Colonialism.Joseph C. Pitt - 2004 - Techné: Research in Philosophy and Technology 7 (3):32-38.
  49.  25
    Cultural Colonialism.Federico Ferro Gay - 1974 - Southwestern Journal of Philosophy 5 (1):153-159.
  50.  8
    Colonialism and Ressentiment.José A. Haro - 2019 - Philosophy in the Contemporary World 25 (1):27-34.
    In this paper I apply Friedrich Nietzsche’s critique of European morality to the Western colonial context. I specifically focus attention on his notions of ressentiment and slave morality, and how his critique implicates these as being exported and imposed upon the people Western powers colonized. However, the process of colonization reveals that the imposed morality is transformed into a distinct type of ressentiment that Nietzsche does not to consider. I call this type of ressentiment “colonial ressentiment” in distinction to Nietzsche’s (...)
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