Should Slavery’s Statues Be Preserved? On Transitional Justice and Contested Heritage

Journal of Applied Philosophy (5):807-824 (2020)
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Abstract

What should we do with statues and place‐names memorializing people who committed human‐rights abuses linked to slavery and postslavery racism? In this article, I draw on UN principles of transitional justice to address this question. I propose that a successful approach should meet principles of transitional justice recognized by the United Nations, including affirming rights to justice, truth, reparations, and guarantees of nonrecurrence of human rights violations. I discuss four strategies for handling contested heritage, examining strengths and weaknesses of each strategy. Examples from Bristol, England, highlight common challenges and positive lessons.

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Joanna Burch-Brown
University of Bristol

Citations of this work

Statues, History, and Identity: How Bad Public History Statues Wrong.Daniel Abrahams - 2023 - Journal of the American Philosophical Association 9 (2):253-267.
Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - 2024 - Australasian Journal of Philosophy 102 (1):37-47.
Down with this sort of thing: why no public statue should stand forever.Carl Fox - forthcoming - Critical Review of International Social and Political Philosophy.
Blaming the dead.Anneli Jefferson - 2024 - European Journal of Philosophy 32 (2):548-559.

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