Authors
Alfred Archer
Tilburg University
Benjamin Matheson
Universitat de Valencia
Abstract
Is it appropriate to honor artists who have created great works but who have also acted immorally? In this article, after arguing that honoring involves identifying a person as someone we ought to admire, we present three moral reasons against honoring immoral artists. First, we argue that honoring can serve to condone their behavior, through the mediums of emotional prioritization and exemplar identification. Second, we argue that honoring immoral artists can generate undue epistemic credibility for the artists, which can lead to an indirect form of testimonial injustice for the artists’ victims. Third, we argue, building on the first two reasons, that honoring immoral artists can also serve to silence their victims. We end by considering how we might respond to these reasons.
Keywords honour  admiration  epistemic injustice  condonation  silencing
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DOI 10.1017/apa.2019.9
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References found in this work BETA

The Theory of Moral Sentiments.Adam Smith - 1759 - Dover Publications.
Meaning.H. Paul Grice - 1957 - Philosophical Review 66 (3):377-388.
Emotion.William Lyons - 1980 - Cambridge University Press.

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Citations of this work BETA

False Exemplars: Admiration and the Ethics of Public Monuments.Benjamin Cohen Rossi - 2020 - Journal of Ethics and Social Philosophy 18 (1).
Addressed Blame and Hostility.Benjamin De Mesel - 2020 - Journal of Ethics and Social Philosophy 18 (1):111-119.
Admiration Over Time.Alfred Archer & Benjamin Matheson - 2020 - Pacific Philosophical Quarterly 101 (4):669-689.

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