Dans Adv. math., X, 216-218, Sextus Empiricus rapporte une mystérieuse doctrine d' « Énésidème selon Héraclite » d'après laquelle le temps est identifié à un corps. L'hypothèse défendue ici est que cette formule exprime une théorie à usage dialectique et critique, construite par Énésidème afin d'inserer la thèse d' Héraclite dans un débat fictif où interviennent d'autres positions dogmatiques. Alors que la plupart des historiens de la philosophie nient l'authenticité héraclitéenne de ce témoignage, dans ses Leçons sur l'histoire de la (...) philosophie Hegel l'accepte sans réticence, aussi bien du point de vue historique que du point de vue théorique et y voit l'anticipation de sa propre notion du temps comme première forme du devenir. In Adv. Math., X, 216-218, Sextus Empiricus recalls a mysterious doctrine of a so-called « Enesidemus according to Heraclitus » according to which time is identified to a body. The hereby sustained hypothesis goes to saying that such a saying expresses some kind of theory meant to be used both dialectically and critically. It is said to have been erected by Enesidemes so as to be able to insert Heraclitus' thesis into a fictitious debate in which other dogmatic positions may interplay. Whereas most historians of philosophy deny the Heraclitean authenticity of such a testimony, Hegel, in his Lessons on the History of Philosophy, accepts it without any form of reticence, both on the historical point of view and on the theoretical point of view, thus viewing in it the foresight of his own concept of time as first form of the becoming. (shrink)

The author discusses Roberto Esposito's "Pensiero vivente. Origine e attualità della filosofia italiana" , where a rethinking of the Italian philosophical tradition is proposed in the light of recent currents in biopolitics, a rethinking centered on the resistance opposed by «life» to the repeated attempts to rationalize and historicize it . The author believes that it would be wrong to consider that interpretation - al- though founded and charming - as the sole or dominant as compared to at least two (...) other possible connotations of Italian thought: the constant search for the relationship between history and philosophy and its civil-ethical dimension. (shrink)

L'idee d'une multiplicite de causes, introduite dans la philosophie grecque a partir des dialogues de Platon, a trouve chez Aristote sa realisation grandiose et complexe.La discussion sur les causes a l'epoque hellenistique et imperiale confirme l'importance et l'extreme richesse de cette idee. Le titre du volume veut souligner les rapports dialectiques, parfois conflictuels et souvent polemiques, que les doctrines de la causalite de cette epoque presentent entre elles, aussi bien de maniere independante que et par rapport a la systematisation aristotelicienne. (...) Les principaux auteurs (Theophraste, Alexandre d'Aphrodise, Plotin) et les principales ecoles philosophiques (Peripatetique, Stoicienne, Epicurienne, Sceptique) de l'age hellenistique et imperial y ont ete abordes dans le but de produire un apercu le plus complet et le plus articule possible du probleme de la causalite a cette epoque. (shrink)

Sanskrit text with Hindi translation on Jaina monasticism and ethics.

_Five Faces of Modernity_ is a series of semantic and cultural biographies of words that have taken on special significance in the last century and a half or so: _modernity_, _avant-garde_, _decadence_, _kitsch_, and _postmodernism_. The concept of modernity—the notion that we, the living, are different and somehow superior to our predecessors and that our civilization is likely to be succeeded by one even superior to ours—is a relatively recent Western invention and one whose time may already have passed, if (...) we believe its postmodern challengers. Calinescu documents the rise of cultural modernity and, in tracing the shifting senses of the five terms under scrutiny, illustrates the intricate value judgments, conflicting orientations, and intellectual paradoxes to which it has given rise. _Five Faces of Modernity_ attempts to do for the foundations of the modernist critical lexicon what earlier terminological studies have done for such complex categories as _classicism_, _baroque_, _romanticism_, _realism_, or _symbolism_ and thereby fill a gap in literary scholarship. On another, more ambitious level, Calinescu deals at length with the larger issues, dilemmas, ideological tensions, and perplexities brought about by the assertion of modernity. (shrink)

Complete works of a Bengali Marxist philosopher and author.

Two works, with commentaries, on Jaina ethics.

Study on Life divine, work on metaphysics and spiritual life by Aurobindo Ghose, 1872-1950.

This article is about changes in dominant modes of social conduct, particularly involving relationships between the sexes. Changes in behavioural codes and ideals were noted in the course of a comparative analysis of etiquette books published in the Netherlands from 1930 to 1985. There was a gap of approximately thirteen years during which, with one exception, no books on this subject were published. There was, however, an upsurge of books on liberation and self-realization, coupled with a relative loosening of behavioural (...) codes and ideals. Since the start of the 1980s, there appears to have been a tightening of these codes and ideals, both as regards relationships between men and women and in general. These changes are presented as developments in the sense of informalization and formalization, aspects of civilizing processes. The article commences with a short elaboration upon the concepts of informalization and formalization, goes on to present the results of the comparative analysis of the etiquette books, and concludes that nowadays a formalization of preceding informalization is taking place, a stage in the long-term process of informalization. (shrink)

Critical edition of a prose work, with commentary, on Jaina ethics.

Prathamasutra of Pancasutra, Prakrit text on Jaina ethics; Prakrit text with Sanskrit text, Gujarati interpretation and English translation.

Although 'populism' has become something of a buzzword in discussions about politics, it tends to be studied by country or region. This is the first book to offer a genuine cross-regional perspective on populism and its impact on democracy. By analyzing current experiences of populism in Europe and the Americas, this edited volume convincingly demonstrates that populism can be both a threat and a corrective to democracy. The contributors also demonstrate the interesting similarities between right-wing and left-wing populism: both types (...) of populism are prone to defend a political model that is not against democracy per se, but rather at odds with liberal democracy. Populism in Europe and the Americas offers new insights into the current state of democracy from both a theoretical and an empirical point of view. (shrink)

Les contributions réunies dans ce dossier ont été présentées et discutées, dans leur totalité ou en partie, lors du séminaire doctoral « Causes et principes », codirigé par Anca Vasiliu et Cristina Viano en 2013 à la Sorbonne, et du colloque « Le discours causal dans l’Antiquité. Enchaînements, récits, fictions » (Sorbonne, 23-25 octobre 2014). Elles constituent un échantillonnage particulièrement représentatif de la complexité de la doctrine aristotélicienne de la causalité. Les quatre cause...

On the concept of Avidyā in Indic philosophy.

Concept of ethics in Ādi-Granth, Sikh canon.