Results for 'Bogdan Ciomaga'

482 found
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  1.  20
    Rules and Obligations.Bogdan Ciomaga - 2013 - Journal of the Philosophy of Sport 40 (1):19-40.
    The existence of the obligation to follow rules in sport is widely accepted, but there are only a few studies that provide accounts that justify it. Building upon Wolff's challenge to traditional political theories, this study proposes a theory that limits the level of normativity to which participants in sport contests are bound in an effort to maximize their autonomy. Instead of constructing a unitary theory of obligations to follow sport rules, a pluralistic account is offered, one that allows for (...)
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  2.  23
    Conventionalism Revisited.Bogdan Ciomaga - 2012 - Sport, Ethics and Philosophy 6 (4):410-422.
    Conventionalism in sport philosophy has been rejected as unable to provide a theory of normativity and as collapsing in ethical relativism, but this criticism is rather imprecise about its target, which invites doubt about the legitimacy of the concept of conventionalism described by its critics. Instead, a more charitable and legitimate account of conventionalism is proposed, one that draws inspiration from conventionalism in axiomatic geometry and is able to avoid the counterarguments directed against conventionalism. This new model allows for a (...)
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  3.  31
    Rethinking the Consequences of Commercializing Sport.Bogdan Ciomaga & Cody Kent - 2015 - Sport, Ethics and Philosophy 9 (1):18-31.
    In the sport ethics literature, the general attitude with regard to the influence of commercialization in sport is to draw attention to the ways it undermines sport and morally corrupts those involved in it. This paper attempts to provide a counternarrative to this literature, focusing on criticism of commodification of sport that revolves around the idea of fairness. A brief libertarian framework is presented and three characteristics of sport are outlined, which are shown to make sport a particularly well-suited context (...)
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  4.  20
    Consent, Context, and Obligations: A Response to Ciomaga.Steven Weimer - 2014 - Journal of the Philosophy of Sport 41 (2):233-245.
    In his ‘Rules and Obligations,’ Bogdan Ciomaga defends a pluralist account of moral obligations to follow sport rules by arguing that no single explanation of such obligations will plausibly apply in multiple contexts. I dispute this claim by showing that consent generates rule-following obligations in a very wide variety of the contexts in which sports are played, including each of those Ciomaga cites in support of his pluralist account. The contractualist or consent-based theory of rule normativity therefore (...)
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  5.  21
    ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Springer Verlag. pp. 383-407.
    The strict-tolerant approach to paradox promises to erect theories of naïve truth and tolerant vagueness on the firm bedrock of classical logic. We assess the extent to which this claim is founded. Building on some results by Girard we show that the usual proof-theoretic formulation of propositional ST in terms of the classical sequent calculus without primitive Cut is incomplete with respect to ST-valid metainferences, and exhibit a complete calculus for the same class of metainferences. We also argue that the (...)
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  6.  21
    Local Induction.Radu J. Bogdan (ed.) - 1976 - Dordrecht: Reidel.
    The local justification of beliefs and hypotheses has recently become a major concern for epistemologists and philosophers of induction. As such, the problem of local justification is not entirely new. Most pragmatists had addressed themselves to it, and so did, to some extent, many classical inductivists in the Bacon-Whewell-Mill tradition. In the last few decades, however, the use of logic and semantics, probability calculus, statistical methods, and decision-theoretic concepts in the reconstruction of in ductive inference has revealed some important technical (...)
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  7.  55
    The Original Sin of Proof-Theoretic Semantics.Bogdan Dicher & Francesco Paoli - 2020 - Synthese:1-26.
    Proof-theoretic semantics is an alternative to model-theoretic semantics. It aims at explaining the meaning of the logical constants in terms of the inference rules that govern their behaviour in proofs. We argue that this must be construed as the task of explaining these meanings relative to a logic, i.e., to a consequence relation. Alas, there is no agreed set of properties that a relation must have in order to qualify as a consequence relation. Moreover, the association of a consequence relation (...)
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  8. ST, LP and Tolerant Metainferences.Bogdan Dicher & Francesco Paoli - forthcoming - In C. Bașkent & Thomas Ferguson (eds.), Graham Priest on dialetheism and paraconsistency. Springer.
  9.  44
    Variations on Intra-Theoretical Logical Pluralism: Internal Versus External Consequence.Bogdan Dicher - 2020 - Philosophical Studies 177 (3):667-686.
    Intra-theoretical logical pluralism is a form of meaning-invariant pluralism about logic, articulated recently by Hjortland :355–373, 2013). This version of pluralism relies on it being possible to define several distinct notions of provability relative to the same logical calculus. The present paper picks up and explores this theme: How can a single logical calculus express several different consequence relations? The main hypothesis articulated here is that the divide between the internal and external consequence relations in Gentzen systems generates a form (...)
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  10.  83
    A Proof-Theoretic Defence of Meaning-Invariant Logical Pluralism.Bogdan Dicher - 2016 - Mind 125 (499):727-757.
    In this paper I offer a proof-theoretic defence of meaning-invariant logical pluralism. I argue that there is a relation of co-determination between the operational and structural aspects of a logic. As a result, some features of the consequence relation are induced by the connectives. I propose that a connective is defined by those rules which are conservative and unique, while at the same time expressing only connective-induced structural information. This is the key to stabilizing the meaning of the connectives across (...)
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  11.  72
    Requiem for logical nihilism, or: Logical nihilism annihilated.Bogdan Dicher - 2021 - Synthese 198 (8):7073-7096.
    Logical nihilism is the view that the relation of logical consequence is empty: there are counterexamples to any putative logical law. In this paper, I argue that the nihilist threat is illusory. The nihilistic arguments do not work. Moreover, the entire project is based on a misguided interpretation of the generality of logic.
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  12.  54
    Hopeful Monsters: A Note on Multiple Conclusions.Bogdan Dicher - 2020 - Erkenntnis 85 (1):77-98.
    Arguments, the story goes, have one or more premises and only one conclusion. A contentious generalisation allows arguments with several disjunctively connected conclusions. Contentious as this generalisation may be, I will argue nevertheless that it is justified. My main claim is that multiple conclusions are epiphenomena of the logical connectives: some connectives determine, in a certain sense, multiple-conclusion derivations. Therefore, such derivations are completely natural and can safely be used in proof-theoretic semantics.
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  13. Trzy Spojrzenia Na Kultury Polityczne, Kulturę Obywatelską I Obywatelstwo.Bogdan W. Mach & Aleksander Manterys - 2020 - Civitas. Studia Z Filozofii Polityki 18:29-49.
    This paper discusses three research perspectives on political culture, civic culture and citizenship: the classic approach of Almond and Verba; contemporary analyses of citizenship referring to the book Civic Culture by Almond and Verba and oriented to the empirical description of social reality; and theoretical analyses of new relational sociology, oriented to the ontology and epistemology of social reality. The authors’ analysis leads to two conclusions. Firstly, it is necessary to combine these three approaches – relational social theory with empirical (...)
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  14. Mind and Common Sense: Philosophical Essays on Common Sense Psychology.Radu J. Bogdan (ed.) - 1991 - Cambridge University Press.
    The contributors to this volume examine recent controversies about the importance of common sense psychology for our understanding of the human mind. Common sense provides a familiar and friendly psychological scheme by which to talk about the mind. Its categories tend to portray the mind as quite different from the rest of nature, and thus irreducible to physical matters and its laws. In this volume a variety of positions on common sense psychology from critical to supportive, from exegetical to speculative, (...)
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  15.  26
    Weak Disharmony: Some Lessons for Proof-Theoretic Semantics.Bogdan Dicher - 2016 - Review of Symbolic Logic (3):1-20.
    A logical constant is weakly disharmonious if its elimination rules are weaker than its introduction rules. Substructural weak disharmony is the weak disharmony generated by structural restrictions on the eliminations. I argue that substructural weak disharmony is not a defect of the constants which exhibit it. To the extent that it is problematic, it calls into question the structural properties of the derivability relation. This prompts us to rethink the issue of controlling the structural properties of a logic by means (...)
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  16. Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics.Seyla Benhabib & Deanne Bogdan - 1992 - Hypatia 10 (4):130-142.
  17.  34
    Social Media Analytics: A Survey of Techniques, Tools and Platforms.Bogdan Batrinca & Philip C. Treleaven - 2015 - AI and Society 30 (1):89-116.
  18. Interpreting Minds: The Evolution of a Practice.Radu J. Bogdan - 1997 - Cambridge, MA: MIT Press.
    Unlike most current researchers in philosophy and psychology, who view interpretation as a way to understand the minds and behavior of others, Radu J. Bogdan sets out to establish a new evolutionary and practical view of interpretation. According to Bogdan, the ability to interpret others' mental states has evolved under communal, political, and epistemic pressures to enable us to cope with the impact of other organisms on our own goals in the competition to survive. Interpretation evolved among primates (...)
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  19.  5
    "Deus Semper Maior" or Theodicy of Erycha River.Bogdan Teodorovich Zavidniak - 2018 - Ukrainian Religious Studies 84:67-73.
    This article examines Erich Przywara‘s conceptual understanding of the proofs for the existence of God. It also interprets the proofs of God’s existence. Тhe concept of God in the philosophy of Przywara is considered by exploring the nature of the relations between the transcendent sphere of God and the spiritual world of the human person. From the point of view of historiography, the role of the book “The Analogia entis” by Przywara is highlighted.
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  20.  11
    Unawareness of Self-Interest Bias in Moral Judgments of Others’ Behavior.Bogdan Wojciszke & Konrad Bocian - 2014 - Polish Psychological Bulletin 45 (4):411-417.
    Previous studies showed that self-interest biases moral perception of others’ unethical actions. Moreover, affective changes in attitudinal responses towards the perpetrator of an immoral act drives the bias. In the present studies, we attempted to answer the question whether people are aware of the self-interest bias in their judgments of others’ behavior. We conducted two experiments showing that moral judgments of verbally described and imagined actions were dominated by norms rather than self-interest and that people were not aware that self-interest (...)
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  21.  43
    Bogdan BANASIAK, Andrzej KUCNER, Piotr WASYLUK (red.), Demokracja, tolerancja, oświecenie. [REVIEW]Michał Piekarz - 2013 - Argument: Biannual Philosophical Journal 3 (1):217-218.
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  22. Minding Minds: Evolving a Reflexive Mind by Interpreting Others.Radu J. Bogdan - 2003 - MIT Press.
    In this book, Radu Bogdan proposes that humans think reflexively because they interpret each other's minds in social contexts of cooperation, communication, ...
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  23.  36
    Reflective Equilibrium on the Fringe : The Tragic Threefold Story of a Failed Methodology for Logical Theorising.Bogdan Dicher - unknown
    Reflective equilibrium, as a methodology for the ‘formation of log- ics’, fails on the fringe, where intricate details can make or break a logical the- ory. On the fringe, the process of theorification cannot be methodologically governed by anything like reflective equilibrium. When logical theorising gets tricky, there is nothing on the pre-theoretical side on which our theoretical claims can reflect of—at least not in any meaningful way. Indeed, the fringe is exclusively the domain of theoretical negotiations and the methodological (...)
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  24.  25
    Belief: Form, Content, and Function.Radu J. Bogdan (ed.) - 1986 - New York: Oxford University Press.
    Some of the topics presented in this volume of original essays on contemporary approaches to belief include the problem of misrepresentation and false belief, conscious versus unconscious belief, explicit versus tacit belief, and the durable versus ephemeral question of the nature of belief. The contributors, Fred Dretske, Keith Lehrer, William Lycan, Stephen Schiffer, Stephen P. Stich, and the editor, Radu Bogdan, focus on the mental realization of belief, its cognitive and behavioral aspects, and the semantic aspects of its content. (...)
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  25.  5
    Managerialism and “Infinite Human Resourcefulness”: A Commentary on the “Therapeutic Habitus”, “Derecognition of Finitude” and the Modern Sense of Self.Bogdan Costea, Norman Crump & Kostas Amiridis - 2007 - Journal for Cultural Research 11 (3):245-264.
  26. Radu Bogdan, Ed., Jaakko Hintikka. [REVIEW]Michael Hand - 1988 - Philosophy in Review 8:84-86.
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  27.  18
    Old Topics, New Formulations: Khaṇḍadeva and Navyanyāya.Bogdan Diaconescu - 2021 - Journal of Indian Philosophy 49 (2):291-321.
    This article is first in a series dedicated to issues in the intellectual history of Mīmāṃsā in early modern India and part of a larger effort to broaden the basis for understanding the new formulations of central topics of the Mīmāṃsā textual-ritual complex in this period. It examines how the Varanasi scholar Khaṇḍadevamiśra makes use of Navyanyāya tools of analysis by putting under the microscope the example of his investigation and new formulation of the signification of agent and agency by (...)
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  28.  5
    You Are so Kind – and I Am Kind and Smart: Actor – Observer Differences in the Interpretation of On-Going Behavior.Bogdan Wojciszke, Susanne Bruckmüller & Andrea E. Abele - 2014 - Polish Psychological Bulletin 45 (4):394-401.
    : The dual perspective model of agency and communion predicts that observers tend to interpret a target’s behavior more in terms of communion than agency, whereas actors interpret their behavior more in terms of agency. The present research for the first time tests this model in real interactions. Previously unacquainted participants had a short conversation and afterwards rated their own behavior and their interaction partner’s behavior in terms of agency and communion. Supporting the dual perspective model, observers rated the actor’s (...)
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  29.  17
    Bogdan on Information: Commentary.David J. Israel - 1988 - Mind and Language 3 (2):123-140.
  30. Negustori, Capitalişti Şi" Restul Lumii".Bogdan Murgescu - 2003 - Dilema 537:7.
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  31. L'éthos Et la Puissance de la Science.Bogdan Nawroczytfski - 1972 - Paideia 2:41.
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  32. Democraţia şi creşterea economiă.Bogdan Murgescu - 2003 - Dilema 523:7.
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  33.  41
    On a Generality Condition in Proof‐Theoretic Semantics.Bogdan Dicher - 2017 - Theoria 83 (4):394-418.
    In the recent literature on proof-theoretic semantics, there is mention of a generality condition on defining rules. According to this condition, the schematic formulation of the defining rules must be maximally general, in the sense that no restrictions should be placed on the contexts of these rules. In particular, context variables must always be present in the schematic rules and they should range over arbitrary collections of formulae. I argue against imposing such a condition, by showing that it has undesirable (...)
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  34. Un Secol in Dimensiunea Sa Economică.Bogdan Murgescu - 2002 - Dilema 461:7.
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  35. Edmund Burke wobec szkół prawa naturalnego.Bogdan Szlachta - 1994 - Archiwum Historii Filozofii I Myśli Społecznej 39.
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  36. Henry de Bracton jako filozof prawa i myśliciel politycz­ny.Bogdan Szlachta - 2000 - Archiwum Historii Filozofii I Myśli Społecznej 45.
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  37. O pojęciu \"suwerenność\" (kilka uwag historyka doktryn politycznych).Bogdan Szlachta - 2003 - Civitas 7 (7):9-70.
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  38. The Impact of COVID-19 Crisis on Stock Markets’ Statistical Complexity.Bogdan Dima, Stefana Maria Dima & Roxana Ioan - 2022 - Complexity 2022:1-15.
    The spread of the COVID-19 pandemic has severely impacted all aspects of social and economic life, including the evolution of stock markets. Thus, we advance a methodological framework suitable for assessing 2020 year-long shifts in markets’ statistical complexity, and we apply such framework to ten major international developed or emerging stock markets. Our research reveals that this crisis had considerably altered markets’ evolutionary patterns. The network description of markets’ multivocal transmission of complex responses changed in 2020, European and Asian markets (...)
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  39.  22
    Experiences of Order and Reason and Their Modern Ideological Destruction in Voegelin’s Work.Bogdan Ivaşcu - 2012 - American Catholic Philosophical Quarterly 86 (4):605-626.
    The present study aims to provide a critical analysis of the account of modernity and modern thinkers done by the Austrian philosopher Eric Voegelin, arguably one of the most important political thinkers of the twentieth century. Eric Voegelin is a leading figure among those who considered it pertinent to speak about a crisis of modernity, primarily seen as a crisis of the spirit. The present study stresses Voegelin’s original analysis of “the ideological soul” of modern thinkers, his effort to go (...)
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  40.  43
    Whitehead, Russell, and Moore: Three Analytic Philosophers.Bogdan Rusu & Ronny Desmet - 2012 - Process Studies 41 (2):214-234.
    The aim of this historically oriented article is to give an account of the methodological similarity of Whitehead and Russell with regard to the logico-mathematicalmode of philosophical analysis, and of Whitehead and Moore with regard to common sense. According to the authors, these similarities, especially when taken together, justify the classification of Whitehead as an analytic philosopher. Because of the doctrinal uniqueness of Whitehead, however, they also hold that he will always remain an atypical analytic philosopher.
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  41. Radu Bogdan, Ed., Jaakko Hintikka Reviewed By.Michael Hand - 1988 - Philosophy in Review 8 (3):84-86.
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  42.  1
    The Worker – Dominion and Form.Laurence Hemming, Bogdan Costea & Ernst Jünger (eds.) - 2017 - Evanston, IL, USA: Northwestern University Press.
    Written in 1932, just before the fall of the Weimar Republic and on the eve of the Nazi accession to power, Ernst Jünger’s The Worker: Dominion and Form articulates a trenchant critique of bourgeois liberalism and seeks to identify the form characteristic of the modern age. Jünger’s analyses, written in critical dialogue with Marx, are inspired by a profound intuition of the movement of history and an insightful interpretation of Nietzsche’s philosophy. -/- Martin Heidegger considered Jünger “the only genuine follower (...)
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  43.  25
    Our Own Minds: Sociocultural Grounds for Self-Consciousness.Radu J. Bogdan - 2010 - Bradford.
    An argument that in response to sociocultural pressures, human minds develop self-consciousness by activating a complex machinery of self-regulation.
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  44.  9
    On the Substantial Contribution of “Contempt” as a Folk Affect Concept to the History of the European Popular Institution of Charivari.Bogdan Neagota, Ileana Benga & Oana Benga - 2017 - Behavioral and Brain Sciences 40.
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  45. Călin Bogdan Ştefănescu.Eugen Istodor - 2003 - Dilema 535:16.
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  46.  1
    Dwa wymiary filozofii politycznej. Na marginesie debaty dwóch polskich filozofów XVII w.Bogdan Szlachta - 2022 - Roczniki Filozoficzne 70 (2):107-127.
    Poszukiwania prowadzone przez filozofów politycznych dotykają zwykle wymiaru normatywnego: wsparte na rozstrzygnięciach dotyczących pojmowania świata, niekiedy z udziałem osobowego Boga, oraz pojmowania człowieka w świecie tym osadzonego, ustalają podstawy ładu stanowiącego analogon kosmosu lub wyraz Bożej woli, następstwo ewolucji lub rozstrzygnięć świadomie dokonywanych przez panujących albo legitymizujących ich. Drugi wymiar budzi mniejsze zainteresowanie filozofów, większe prawników i politologów wkraczających niekiedy również na pole filozofii politycznej. Wymiar ten ma walor instytucjonalny, wiążąc się z próbą wskazania „mechanizmów” pozwalających realizować ład normatywny. Przedmiotem (...)
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  47.  11
    Malaise in Postcommunist Romania.Bogdan-Catalin Buduru - 1995 - Business Ethics: A European Review 4 (3):157-161.
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  48.  38
    Predicative Minds: The Social Ontogeny of Propositional Thinking.Radu J. Bogdan - 2008 - MIT Press/Bradford Books.
    An exploration of why and how the human competence for predication came to be.
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  49.  2
    Bogdan Lisiak SJ: Adam Adamandy Kochański (1631-1700). Studium Z Dziejów Filozofii I Nauki W Polsce W XVII Wieku.Roman Darowski & Stanisław Ziemiański - 2006 - Forum Philosophicum: International Journal for Philosophy 11 (1):292-296.
    The article reviews the book Adam Adamandy Kochański. Studium z dziejów filozofii i nauki w Polsce w XVII wieku, by Bogdan Lisiak.
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  50. Minding Minds.RaduJ Bogdan - unknown
    The theme of this essay is rather simple, though its demonstration is not. It is that humans think reflexively or metamentally because -- and often in the forms in which -- they interpret each other. In this essay ‘metamental’ means ‘about mental’ and ‘reflexive mind’ means ‘a mind thinking about its own thoughts.’ To think reflexively or metamentally is to think about thoughts deliberately and explicitly, as in thinking that my current thoughts about metamentation are right. Thinking about thoughts requires (...)
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