Results for 'Henry P. Van Dusen'

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  1. God in Education.Henry P. Van Dusen - 1951
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  2. The plain man seeks for God.Henry P. Van Dusen - 1933 - London,: C. Scribner's sons.
  3. The Vindication of Liberal Theology: A Tract for These Times.Henry P. van Dusen - 1963
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  4. The Library of Christian Classics.John Baillie, John T. McNeill, Henry P. Van Dusen, Cyril C. Richardson & G. W. Bromiley - 1953
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  5.  16
    Het sacramentalisme Van het doopsel.P. Henry - 1950 - Bijdragen 11 (1):24-50.
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  6. Philosophy of Science. Part Two: A Study of the Division and Nature of Various Groups of Sciences.P. Henry van Laer - unknown
     
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  7. Philosophy of Science. — Part Two, Duquesne Studies, Philosophical Series.P. Henry Van Laer - 1966 - Revista Portuguesa de Filosofia 22 (4):427-427.
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  8. Philosophico-Scientific Problems.P. Henry van Laer & Henry J. Koren - 1958 - Studia Logica 8:328-331.
     
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  9. The Philosophy of Science. Part One: Science in General.P. Henry van Laer & Henry J. Koren - 1958 - Philosophy of Science 25 (3):223-223.
  10. Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming.Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont - 2000 - Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics reflects (...)
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  11.  3
    Deux pierres et deux « théières » de Malia.Henri Van Effenterre - 1987 - Bulletin de Correspondance Hellénique 111 (1):1-6.
    Réponse aux suggestions de P. Warren sur de possibles « bétyles » à Chryssolakkos et dans la « cour centrale » du Palais en fournissant toutes les observations disponibles. On montre par ailleurs que la cruche du « dépôt de fondation » trouvé par O. Pelon sous la « Résidence » du Palais n'est pas une nouveauté à Mallia : une découverte quasi-identique auprès de la Crypte Hypostyle ôte tout caractère d'indice spécifiquement « palatial » à l'objet.
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  12.  40
    CoMik II J. Chadwick, L. Godart, J. T. Killen, J.-P. Olivier, A. Sacconi, I. A. Sakellarakis: Corpus of Mycenaean Inscriptions from Knossos, Vol. II (1064–4495): (C.N.R., Istituto per gli Studi Micenei ed Egeo-Anatolici, Incunabula Graeca, 88.) Pp. viii + 244; 610 figures. Cambridge and Rome: Cambridge University Press–Edizioni dell' Ateneo, 1990. £100. [REVIEW]Henri Van Effenterre - 1993 - The Classical Review 43 (02):398-399.
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  13.  60
    The Physical Nature of Consciousness.P. Van Loocke (ed.) - 2001 - John Benjamins.
    Stuart Hameroff opens with an extended and updated exposition of the Penrose/Hameroff Orch-OR model, and subsequently addresses recent criticisms of quantum approaches to the brain. Evan Walker presents his view on consciousness from the perspective of a new approach to the integration of quantum theory and relativity. Friedrich Beck elaborates on the Beck/Eccles quantum approach to consciousness. Karl Pribram puts the holographic view on consciousness in perspective of his life long work. Peter Marcer and Edgar Mitchell explain the relevance of (...)
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  14. hilosophy of Information.P. Adriaans & J. van Benthem (eds.) - 2008 - MIT Press.
  15. 4 Hallucinations as the World of Spirits Wilson Van Dusen.Wilson Van Dusen - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
     
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  16. Mind, Matter and Quantum Mechanics.Henry P. Stapp - 1993 - Springer Verlag.
    In this book, which contains several of his key papers as well as new material, he focuses on the problem of consciousness and explains how quantum mechanics...
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  17.  45
    Mindful universe: quantum mechanics and the participating observer.Henry P. Stapp - 2011 - New York: Springer Verlag.
    The classical mechanistic idea of nature that prevailed in science during the eighteenth and nineteenth centuries was an essentially mindless conception: the ...
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  18.  31
    Mind, matter and quantum mechanics.Henry P. Stapp - 1982 - Foundations of Physics 12 (4):363-399.
  19.  40
    PSEUDO-SIMPLICIUS - Steel ‘Simplicius’: On Aristotle On the Soul 3.6–13. With A. Ritups. Pp. x + 230. London: Bristol Classical Press, 2013. Cased, £70. ISBN: 978-1-78093-208-8. [REVIEW]David Van Dusen - 2014 - The Classical Review 64 (2):436-437.
  20.  11
    Timothy W illiamson, J’ai raison, tu as tort?! Dialogue philosophique, trad. fr. A. Dang Van, Montreuil, Eliott Éditions, « La part des choses », 2022, 200 p. [REVIEW]Jacques-Henri Vollet - 2023 - Revue de Métaphysique et de Morale 118 (2):277-279.
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  21.  22
    Further study of the retention of verbal and motor skills.Frances Van Dusen & Harold Schlosberg - 1948 - Journal of Experimental Psychology 38 (5):526.
  22. Redemptive Counseling.Dayton G. van Dusen - 1960
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  23. Simon Critchley, The Faith of the Faithless: Experiments in Political Theology.David van Dusen - 2012 - Radical Philosophy 176:50.
     
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  24.  6
    Work methods and learning.A. C. Van Dusen - 1941 - Journal of Experimental Psychology 29 (3):225.
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  25.  10
    Quantum Theory and Free Will: How Mental Intentions Translate into Bodily Actions.Henry P. Stapp - 2017 - Cham: Imprint: Springer.
    This book explains, in simple but accurate terms, how orthodox quantum mechanics works. The author, a distinguished theoretical physicist, shows how this theory, realistically interpreted, assigns an important role to our conscious free choices. Stapp claims that mainstream biology and neuroscience, despite nearly a century of quantum physics, still stick essentially to failed classical precepts in which mental intentions have no effect upon our bodily actions. He shows how quantum mechanics provides a rational basis for a better understanding of this (...)
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  26. Quantum interactive dualism - an alternative to materialism.Henry P. Stapp - 2005 - Journal of Consciousness Studies 12 (11):43-58.
    _René Descartes proposed an interactive dualism that posits an interaction between the_ _mind of a human being and some of the matter located in his or her brain. Isaac Newton_ _subsequently formulated a physical theory based exclusively on the material/physical_ _part of Descartes’ ontology. Newton’s theory enforced the principle of the causal closure_ _of the physical, and the classical physics that grew out of it enforces this same principle._ _This classical theory purports to give, in principle, a complete deterministic account (...)
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  27. Attention, intention, and will in quantum physics.Henry P. Stapp - 1999 - Journal of Consciousness Studies 6 (8-9):8-9.
    How is mind related to matter? This ancient question in philosophy is rapidly becoming a core problem in science, perhaps the most important of all because it probes the essential nature of man himself. The origin of the problem is a conflict between the mechanical conception of human beings that arises from the precepts of classical physical theory and the very different idea that arises from our intuition: the former reduces each of us to an automaton, while the latter allows (...)
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  28. Quantum interactive dualism: An alternative to materialism.Henry P. Stapp - 2005 - Zygon 41 (3):599-615.
    René Descartes proposed an interactive dualism that posits an interaction between the mind of a human being and some of the matter located in his or her brain. Isaac Newton subsequently formulated a physical theory based exclusively on the material/physical part of Descartes’ ontology. Newton’s theory enforced the principle of the causal closure of the physical, and the classical physics that grew out of it enforces this same principle. This classical theory purports to give, in principle, a complete deterministic account (...)
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  29. Quantum Theory and the Role of Mind in Nature.Henry P. Stapp - 2001 - Foundations of Physics 31 (10):1465-1499.
    Orthodox Copenhagen quantum theory renounces the quest to understand the reality in which we are imbedded, and settles for practical rules describing connections between our observations. Many physicist have regarded this renunciation of our effort describe nature herself as premature, and John von Neumann reformulated quantum theory as a theory of an evolving objective universe interacting with human consciousness. This interaction is associated both in Copenhagen quantum theory and in von Neumann quantum theory with a sudden change that brings the (...)
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  30. Nonlocal Character of Quantum Theory.Henry P. Stapp - 1997 - American Journal of Physics 65:300.
  31.  32
    Henry P. Stapp.Henry P. Stapp - unknown
    Quantum theory is essentially a rationally coherent theory of the interaction of mind and matter, and it allows our conscious thoughts to play a causally efficacious and necessary role in brain dynamics. It therefore provides a natural basis, created by scientists, for the science of consciousness. As an illustration it is explained how the interaction of brain and consciousness can speed up brain processing, and thereby enhance the survival prospects of conscious organisms, as compared to similar organisms that lack consciousness. (...)
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  32. De valkuilen van subgroepanalyses.P. Chevalier & M. van Driel - 2006 - Minerva 5 (10).
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  33.  90
    The Basis Problem in Many-Worlds Theories.Henry P. Stapp - unknown
    It is emphasized that a many-worlds interpretation of quantum theory exists only to the extent that the associated basis problem is solved. The core basis problem is that the robust enduring states specified by environmental decoherence effects are essentially Gaussian wave packets that form continua of non-orthogonal states. Hence they are not a discrete set of orthogonal basis states to which finite probabilities can be assigned by the usual rules. The natural way to get an orthogonal basis without going outside (...)
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  34.  88
    Whiteheadian approach to quantum theory and the generalized Bell's theorem.Henry P. Stapp - 1979 - Foundations of Physics 9 (1-2):1-25.
    The model of the world proposed by Whitehead provides a natural theoretical framework in which to imbed quantum theory. This model accords with the ontological ideas of Heisenberg, and also with Einstein's view that physical theories should refer nominally to the objective physical situation, rather than our knowledge of that system. Whitehead imposed on his model the relativistic requirement that what happens in any given spacetime region be determined only by what has happened in its absolute past, i.e., in the (...)
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  35. Quantum mechanical theories of consciousness.Henry P. Stapp - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 300--312.
    Quantum mechanical theories of consciousness are contrasted to classical ones. A key difference is that the quantum laws are fundamentally psychophysical and provide an explanation of the causal effect of conscious effort on neural processes, while the laws of classical physics, being purely physical, cannot. The quantum approach provides causal explanations, deduced from the laws of physics, of correlations found in psychology and in neuropsychology.
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  36. The hard problem: A quantum approach.Henry P. Stapp - 1996 - Journal of Consciousness Studies 3 (3):194-210.
    [opening paragraph]: In his keynote paper David Chalmers defines ‘the hard problem’ by posing certain ‘Why’ questions about consciousness? Such questions must be posed within an appropriate setting. The way of science is to try to deduce the answer to many such questions from a few well defined assumptions. Much about nature can be explained in terms of the principles of classical mechanics. The assumptions, in this explanatory scheme, are that the world is composed exclusively of particles and fields governed (...)
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  37. Meaning of Counterfactual Statements in Quantum Physics.Henry P. Stapp - unknown
    David Mermin suggests that my recent proof pertaining to quan tum nonlocality is undermined by an essential ambiguity pertaining to the meaning of counterfactual statements in quantum physics The ambiguity he cites arise from his imposition of a certain criterion for the meaningfulness of such counterfactual statements That criterion con ates the meaning of a counterfactual statement with the details of a proof of its validity in such a way as to make the meaning of such a statement dependent upon (...)
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  38. Locality and reality.Henry P. Stapp - 1980 - Foundations of Physics 10 (9-10):767-795.
    Einstein's principle that no signal travels faster than light suggests that observations in one spacetime region should not depend on whether or not a radioactive decay is detected in a spacelike-separated region. This locality property is incompatible with the predictions of quantum theory, and this incompatibility holds independently of the questions of realism, objective reality, and hidden variables. It holds both in the pragmatic quantum theory of Bohr and in realistic frameworks. It is shown here to hold in a completed (...)
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  39.  61
    Comments on 'nonlocal influences and possible worlds'.Henry P. Stapp - 1990 - British Journal for the Philosophy of Science 41 (1):59-72.
    Clifton, Butterfield, and Redhead [1989] have constructed two separate arguments that bear some resemblances to a proof of mine pertaining to the nonlocal character of quantum theory. Their arguments have flaws, which they point out. I explicate my proof by explaining in detail both how it differs logically from the two arguments they have constructed, and how it avoids the pitfalls of both. *This work was supported by the Director, Office of Energy Research, Office of High Energy and Nuclear Physics, (...)
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  40.  13
    Time and Cause: Essays Presented to Richard Taylor.P. van Inwagen (ed.) - 1980 - Reidel.
    Richard Taylor was born in Charlotte, Michigan on 5 November 1919. He received his A. B. from the University of illinois in 1941, his M. A. from Oberlin College in 1947, and his Ph. D. from Brown University in 1951. He has been William H. P. Faunce Professor of Philosophy at Brown University, Professor of Philosophy (Graduate Faculties) at Columbia University, and Professor of Philosophy at the University of Rochester. He is the author of about fifty articles and of five (...)
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  41.  84
    Comments on "interpretations of quantum mechanics, joint measurement of incompatible observables, and counterfactual definiteness".Henry P. Stapp - 1994 - Foundations of Physics 24 (12):1665-1669.
    Some seeming logical deficiencies in a recent paper are described. The author responds to the arguments of the work by de Muynck, De Baere, and Martens , who argue it is widely accepted today that some sort of nonlocal effect is needed to resolve the problems raised by the works of Einstein, Podolsky, and Rosen and John Bell. In MBM a variety of arguments are set forth that aim to invalidate the existing purported proofs of nonlocality and to provide, moreover, (...)
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  42. Compatibility of contemporary physical theory with personality survival.Henry P. Stapp - unknown
    Orthodox quantum mechanics is technically built around an element that von Neumann called Process 1. In its basic form it consists of an action that reduces the prior state of a physical system to a sum of two parts, which can be regarded as the parts corresponding to the answers ‘Yes’ and ‘No’ to a specific question that this action poses, or ‘puts to nature’. Nature returns one answer or the other, in accordance with statistical weightings specified by the theory. (...)
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  43.  4
    Kings, Countries, Peoples: Selected Studies on the Achaemenid Empire. By Pierre Briant, translated by Amélie Kuhrt.Henry P. Colburn - 2022 - Journal of the American Oriental Society 140 (3).
    Kings, Countries, Peoples: Selected Studies on the Achaemenid Empire. By Pierre Briant, translated by Amélie Kuhrt. Oriens et Occidens, vol. 26. Stuttgart: Franz Steiner Verlag, 2017. Pp. xxv + 633. €99.
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  44. Quantum Locality?Henry P. Stapp - 2012 - Foundations of Physics 42 (5):647-655.
    Robert Griffiths has recently addressed, within the framework of a ‘consistent quantum theory’ that he has developed, the issue of whether, as is often claimed, quantum mechanics entails a need for faster-than-light transfers of information over long distances. He argues that the putative proofs of this property that involve hidden variables include in their premises some essentially classical-physics-type assumptions that are not entailed by the precepts of quantum mechanics. Thus whatever is proved is not a feature of quantum mechanics, but (...)
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  45. Zin en religie. Wijsgerige en theologische reflecties rond de zinvraag.P. Sars & P. Van Tongeren - 1992 - Tijdschrift Voor Filosofie 54 (1):154-155.
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  46. Justice, law and philosophy: an interview with Jacques Derrida.P. Cilliers, W. van der Merwe & J. Degenaar - 1999 - South African Journal of Philosophy 18 (3):279-286.
     
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  47. Quantum approaches to consciousness.Henry P. Stapp - 2005 - Cambridge Handbook of Consciousness.
    Quantum approaches to consciousness are sometimes said to be motivated simply by the idea that quantum theory is a mystery and consciousness is a mystery, so perhaps the two are related. That opinion betrays a profound misunderstanding of the nature of quantum mechanics, which consists fundamentally of a pragmatic scientific solution to the problem of the connection between mind and matter.
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  48. Science of consciousness and the hard problem.Henry P. Stapp - 1997 - Journal of Mind and Behavior 18 (2-3):171-93.
    Quantum theory can be regarded as a rationally coherent theory of the interaction of mind and matter and it allows our conscious thoughts to play a causally e cacious and necessary role in brain dynamics It therefore provides a natural basis created by scientists for the science of consciousness As an illustration it is explained how the interaction of brain and consciousness can speed up brain processing and thereby enhance the survival prospects of conscious organisms as compared to similar organisms (...)
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  49.  13
    Evolutionary and clinical aspects of lateralized sex differences.P. Flor-Henry - 1980 - Behavioral and Brain Sciences 3 (2):235-236.
  50.  30
    Advance directives in the netherlands: An empirical contribution to the exploration of a cross‐cultural perspective on advance directives.Mette L. Rurup Matthijs P. Van Wijmen - 2010 - Bioethics 24 (3):118-126.
    ABSTRACTResearch Objective: This study focuses on ADs in the Netherlands and introduces a cross‐cultural perspective by comparing it with other countries.Methods: A questionnaire was sent to a panel comprising 1621 people representative of the Dutch population. The response was 86%.Results: 95% of the respondents didn't have an AD, and 24% of these were not familiar with the idea of drawing up an AD. Most of those familiar with ADs knew about the Advanced Euthanasia Directive . Both low education and the (...)
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