Results for 'C. Gardent'

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  1.  25
    Index of Authors of Volume 10.M. Aiello, D. Beaver, M. de Rijke, M. Egg, T. Fernando, C. Gardent, K. Hartmann, H. Hendriks, J. Hintikka & W. Hodges - 2001 - Journal of Logic, Language and Information 10 (525):525.
  2.  5
    Penser, c'est dire non.Jacques Darrida - 2022 - Paris: Éditions du Seuil. Edited by Brieuc Gérard.
    Durant l'année scolaire 1960-1961, Jacques Derrida, alors assistant en philosophie générale et logique à La Sorbonne, entreprend une lecture de la phrase d'Alain, 'Penser, c'est dire non'. Ce cours magistral en quatre séances donne déjà à lire les marques d'une écriture déconstructrice à venir. Il s'inscrit aussi dans une pensée du 'oui non', de ce qu'est fondamentalement la pensée, et de ce qu'elle dit quand elle dit oui, non. Des questions qui servent de points d'appui pédagogiques récurrents à Derrida dans (...)
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  3. Novi khumanizam.Vladīmīr Vujīć - 1923 - Edited by Prvosh Slankamenat︠s︡.
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  4.  17
    Qu'en pensez-vous ? Introduction à la philosophie expérimentale.Florian Cova (ed.) - 2011 - Germina.
    À quoi les philosophes sont-ils bons ? Faire de la philosophie rend-il meilleur ? Les jugements esthétiques gardent-ils encore quelque secret, ou bien Kant a-t-il tout dit sur la question ? La culture et le statut socio-économique de votre professeur de philosophie a-t-il une influence sur ses options philosophiques ? Pourquoi avons-nous l'impression que la pensée ne saurait être un état de notre cerveau ? Que nous ne serions pas libres si nous n'étions qu'un tas de neurone ? C'est (...)
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  5. Putting “Traditional Values” Into Practice: The Rise and Contestation of Anti-Homopropaganda Laws in Russia.C. Wilkinson - 2018 - Sociology of Power 30 (1):175-204.
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  6.  12
    Flore Kimmel-Clauzet, Morts, tombeaux et cultes des poètes grecs.Marie-Claire Beaulieu - 2014 - Kernos 27:457-459.
    Dans cette étude, qui procède d’une thèse de doctorat défendue à l’Université Lyon 3 en 2008, Flore Kimmel-Clauzet interroge la survie des grands poètes grecs dans l’imaginaire religieux, politique et culturel de l’Antiquité. C’est bel et bien de survie qu’il est question, puisque la présence des poètes dans la société grecque continue de se faire sentir longtemps après leur mort. En effet, les performances répétées de leur poésie les gardent au centre des préoccupations culturelles des cités...
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  7.  5
    Diogène le cynique.Étienne Helmer - 2017 - Paris: Les Belles Lettres.
    Né à Sinope au IVe siècle avant J-C et mort à Corinthe après un long séjour à Athènes, Diogène est un personnage exubérant et scandaleux dont les provocations sont restées célèbres : il fait l'amour et se masturbe en public, éconduit Alexandre le Grand comme un importun et insulte ses contemporains. Figure de la transgression, il n'est pourtant pas un apôtre de l'ensauvagement : ce n'est pas la civilisation que Diogène conteste, mais les servitudes encombrant notre vie matérielle et les (...)
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  8.  2
    Robert Owen and His Legacy.N. Thompson & C. Williams (eds.) - 2011 - University of Wales Press.
    J. F. C. Harrison has written that ‘for each age there is a new view of Mr Owen’, which is proof of the fertility and continuing relevance of his ideas. Not just in Britain and America but today around the world anti-poverty campaigners, birth-controllers, collectivists, communitarians, co-operators, ecologists, educationalists, environmentalists, feminists, humanitarians, internationalists, paternalistic capitalists, secularists, campaigners for social justice, trade unionists, urban planners, utopians, welfare reformers can all find something to admire and inspire in the treasure trove that is (...)
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  9.  6
    Une version de l’épistémologie gonséthienne: le béton et les cailloux.François Bonsack - 1990 - Dialectica 44 (3-4):243-253.
    RésuméInterprétation de ľépistémologie gonséthienne qui à la fois prend une certaine liberté et vise une comprehension profonde. Selon cette interprétation, Gonseth propose une connaissance à deux étages: a) une étage intuitif, informel, proche des préoccupations quotidiennes et de Paction, qui s'exprime en langage naturel et dont les concepts gardent une certaine souplesse: c'est, dans la métaphore du béton, le ciment; b) un étage de théorie ou de schémas simplificateurs, plus rigides, qui ne représentent jamais totalement ľétage inférieur: c'est les (...)
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  10.  10
    Dark Futures: Toward a Philosophical Archaeology of Hope.Paul C. Taylor - 2024 - Philosophy 99 (2):139-163.
    Early in World War I, Virginia Woolf wrote these words: ‘The future is dark, which is on the whole, the best thing the future can be […]’. It is tempting to assume that darkness simply hides the unknown and the threatening. It is more challenging to think of it as Woolf did: rich with possibility in even the most desperate times.We live in what many would readily describe as dark times. These times have brought (among much else) a once-in-a-century public (...)
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  11. Seeing whole.Julian C. Hughes, Stephen J. Louw & Steven R. Sabat - 2005 - In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press.
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  12.  8
    Nature, Power, and Critique in the Huainanzi.Stephen C. Walker - 2022 - Oriens Extremus 59:41-60.
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  13.  9
    Healing humanity: confronting our moral crisis.Alexander F. C. Webster, Alfred K. Siewers & David C. Ford (eds.) - 2020 - Jordanville, New York: Holy Trinity Publications.
    Western societies today are coming unmoored in the face of an earth-shaking ethical and cultural paradigm shift. At its core is the question of what it means to be human and how we are meant to live. The old answers are no longer accepted; a dizzying array of options are offered in their stead. Underpinning this smorgasbord of lifestyles is a thicket of unquestioned assumptions, such as the separation of gender from biological sex, which not so long ago would have (...)
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  14.  8
    Adam Smith y la igualdad: continuidades y tensiones dentro de su teoría.C. Yercko Olivares - 2022 - Síntesis Revista de Filosofía 5 (1):103-125.
    El presente artículo se propone abordar la obra de Adam Smith con el objeto de identificar una posible “teoría sobre la igualdad” en el corpus del filósofo escocés. Nuestro planteamiento cuestiona el ideario colectivo en torno a este autor, según el cual se lo caracteriza como cercano al anti-igualitarismo de ciertas corrientes liberales. Basándonos en investigaciones hechas en los últimos años por algunos estudiosos de Smith, expondremos argumentos e ideas presentes en su obra que se pueden asociar a posiciones igualitaristas (...)
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  15. The ways of enjoyment.C. Birro - 1957 - New York,: Exposition Press.
     
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  16.  3
    Materialistické pojetí dějin.Jaroslav Klofáč - 1959 - Praha,: Nakl. politické literatury.
    Filozofické pojednání vysvětluje z hlediska marxistického pojetí dějin základní otázky společenského dění, úlohu materiálních činitelů ve vývoji společnosti, protiklad materiálního a ideálního ve společnosti. Druhé vydání je upraveno s přihlédnutím ke kritickým připomínkám.
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  17. A religious way of knowing.C. B. Martin - 1955 - In Antony Flew (ed.), New essays in philosophical theology. New York,: Macmillan.
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  18. Einführung in die Musikästhetik.Zdeněk Nováček - 1956 - Berlin: Henschelverlag.
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  19.  58
    The “French Newman”.C. Michael Shea - 2013 - Newman Studies Journal 10 (1):28-40.
    Louis Bautain (1796–1867) has been described as the “French Newman” because of the resemblances between their lives and writings. This essay compares three aspects of the thought of Newman and Bautain: their respective understanding of faith, reason, and development. Both thinkers understood faith and reason in relation to conversion and the realities of life and viewed faith and reason as functioning in tandem with doctrinal development.
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  20.  9
    Richard Whately’s Influence On John Henry Newman’s Oxford University Sermons On Faith And Reason (1839–1840).C. Michael Shea - 2013 - Newman Studies Journal 10 (1):82-95.
    In 1839 and 1840, Newman preached four Oxford University Sermons, which critiqued the evidential apologetics advocated by John Locke (1632-1704) and William Paley (1743-1805) and subsequently restated by Richard Whately (1787-1863). In response, Newman drew upon Whately’s earlier works on logic and rhetoric to develop an alternative account of the reasonableness of religious belief that was based on implicit reasoning from antecedent probabilities. Newman’s argument was a creative response to Whately’s contention that evidential reasoning is the only safeguard against superstition (...)
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  21. The Inner Meaning of Liberal Theology.C. J. Shebbeare - 1904 - Hibbert Journal 3:342.
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  22. The Problem of the Future Life.C. J. Shebbeare - 1940 - Philosophy 15 (58):216-216.
     
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  23.  52
    The `unreality of the finite': A criticism in the form of questions.C. J. Shebbeare - 1923 - Mind 32 (127):304-319.
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  24. The Unifying Principle in the Moral Ideal.C. J. Shebbeare - 1893 - Proceedings of the Aristotelian Society (2):68 - 77.
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  25.  2
    Untilitarianism is not Indifferent to Distribution.C. L. Sheng - 1992 - Social Philosophy Today 7:363-377.
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  26.  8
    Fatigue in precipitation hardened materials: a three-dimensional discrete dislocation dynamics modelling of the early cycles.C. S. Shin, C. F. Robertson & M. C. Fivel - 2007 - Philosophical Magazine 87 (24):3657-3669.
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  27.  42
    Initial segments of the degrees of unsolvability part II: Minimal degrees.C. E. M. Yates - 1970 - Journal of Symbolic Logic 35 (2):243-266.
  28.  15
    Development of Logical Pragmatism in Italy.C. P. Zanoni - 1979 - Journal of the History of Ideas 40 (4):603.
  29. Care and Compassion.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    What is compassion? I suggest that it is, as Adam Smith and David Hume once argued, a moral sentiment that is subject to a great many constraints and variations but is nonetheless “natural.” I also consider Nietzsche's rather vehement attack on Mitleid and current social psychological literature on empathy.
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  30. Comic Relief.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    There seems to be no end to moralizing about the vices, but there is too little appreciation of them as mere human foibles and an essential part of the “human circus.” There are also serious questions about whether some of the so-called deadly sins are sinful at all.
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  31. In Defense of Sentimentality.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Too often, since the 19th century, sensitivity is dismissed as mere “sentimentality” in philosophy and in literature. It is charged that sentimentality is distorting, self-indulgent, self-deceptive. I argue that all of these charges are misplaced or themselves distorted and betray a suspicion of emotions and the tender sentiments that is unwarranted.
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  32. Reasons for Love.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Do we love for reasons? Most romantics would insist not. In fact, we love despite good reasons not to love. I argue that love necessarily involves reasons. I discuss the problem of loving someone for his or her looks and what I call Plato's Problem, loving only the properties of a person. I end by discussing some dubious and perverse reasons for love.
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  33. Spirituality as Sentimentality.Robert C. Solomon - 2004 - In In defense of sentimentality. New York: Oxford University Press.
    Spirituality is often dismissed as mere sentimentality. It is also often opposed to science and the scientific worldview, as if the one is anathema to the other. I suggest that spirituality has distinct advantages over religion and is not at all opposed to science or scientific thinking.
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  34. Self Knowledge and the Rule of Truth.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    Basic Cartesian intuitions are directed at simple natures, not truths; but intuitions are also a foundation for propositional knowledge. There are two basic objectives of this chapter: to show how Descartes gets from intuitions to propositional knowledge, and to show how his solution to this problem structures his thinking on the main issues in Cartesian epistemology. I maintain that the solution to is to be found in the principle if we perceive the presence of an attribute A, there must be (...)
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  35. The Janus‐Faced Theory of Ideas of the Senses.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    The leading idea of this chapter is that, for Descartes, intellectual ideas make it obvious what metaphysical category the properties they disclose to the mind fall into but not whether they are actually exemplified; sensations make it obvious whether the properties they disclose to the mind are exemplified but not what their metaphysical category is. This idea is worked out through a discussion of three stages in the development of Descartes's doctrine of the material falsity of sensory ideas, the core (...)
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  36. The Perceptual Representation of Ordinary Objects.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    How can a Cartesian idea represent ordinary physical objects? One possibility is that Descartes holds a theory of natural signs according to which ideas, including sensations, represent states of the external world that are correlated with them. I deny that Descartes has a theory of natural signs in this sense, arguing, instead, that our perception of ordinary physical objects is achieved not through ideas, properly speaking, but through a special act of the mind which projects its sensations onto objects in (...)
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  37. The Theory of Natural Knowledge.Thomas C. Vinci - 1998 - In Cartesian truth. New York: Oxford University Press.
    Cartesian epistemology comprises three main divisions: an a priori theory, discussed in Chs. 1–3, a psychological theory of error explanations in judgment induced by features of our sense experience discussed in Chs. 4, 5 and 7, and a theory of natural reasons, discussed here. The theory of natural reasons, based on Descartes's notion of natural inclinations, is expressed here in terms of a series of warrant principles of which there are two main kinds: those that warrant action and those that (...)
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  38. Austerity, compassion and the rule of law.Benjamin C. Zipursky - 2020 - In Amalia Amaya & Maksymilian Del Mar (eds.), Virtue, Emotion and Imagination in Law and Legal Reasoning. Chicago: Hart Publishing.
     
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  39.  27
    Review of Nancy Sherman: The Fabric of Character: Aristotle's Theory of Virtue[REVIEW]C. D. C. Reeve - 1990 - Ethics 100 (4):894-895.
  40.  31
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Mathematical Logic Quarterly 8 (3-4):331-345.
  41.  5
    Conditions for Description.C. K. Grant - 1964 - Philosophical Quarterly 14 (55):179-180.
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  42. Some reflections on Vailati's Ethical Philosophy.C. Zanoni - 1963 - Rivista di Storia Della Filosofia 18 (3):416.
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  43.  16
    Göstergebilim Ve Yapıbozumdan Postmodernist Yapısal Eleştiriye.Mahfuz Zari̇ç - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):751-751.
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  44.  13
    Mustafa Kutlunun Tirende Bir Keman Adlı Eserinde "Türkü Roman" Ve Toplum Gerçeği.Mahfuz Zari̇ç - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):2345-2345.
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  45.  8
    The Novel Ağrıdağı Efsanesi in Terms of ‘Epic Laws by Axel Olrik’ and ‘Hero Pattern by Lord Raglan’.Mahfuz Zari̇ç - 2012 - Journal of Turkish Studies 7:3337-3349.
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  46.  15
    Effects of membrane pre-stress and intrinsic viscoelasticity on nanoindentation of cells using AFM.C. Y. Zhang & Y. W. Zhang - 2007 - Philosophical Magazine 87 (23):3415-3435.
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  47.  10
    Sobre as Vozes do Silêncio.C. H. Zilio - 2009 - Páginas de Filosofía 1 (2):155-158.
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  48.  8
    Percolation transition in water–AOT–decane microemulsion investigated by transient grating measurement.C. Ziparo, R. Eramo, C. M. C. Gambi & R. Torre - 2007 - Philosophical Magazine 87 (3-5):759-767.
  49.  14
    Life Crafting as a Way to Find Purpose and Meaning in Life.Michaéla C. Schippers & Niklas Ziegler - 2019 - Frontiers in Psychology 10.
  50.  25
    The Present Theory of Turing Machine Computability.C. E. M. Yates & Hartley Rogers - 1966 - Journal of Symbolic Logic 31 (3):513.
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