Results for 'Joan Begon'

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  1.  29
    Acerca de utopías y realidades: el diálogo de Montaigne con Platón en «Sobre los caníbales» (Ensayos I, 31).Joan Lluís Llinàs Begon - 2011 - Daimon: Revista Internacional de Filosofía:267-275.
    En este artículo pretendo precisar el noutopismo de Montaigne en relación a la organización sociopolítica a partir del análisis de la utilización de Platón que lleva a cabo Montaigne en el capítulo «Sobre los caníbales» de los Ensayos, capítulo que puede ser visto como un intento de valorar la utilidad de modelos de estado como el de la República de Platón a partir de la observación de sociedades reales alternativas a las europeas. Aunque la sociedad caníbal de los Tupinamba se (...)
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  2.  13
    Modernidad y ciencia universal en el Barroco: los proyectos de Comenius y Descartes.Joan Lluís Llinás Begon - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  3. Machiavelli at a crossroads. The birth of modern thinking.Joan Lluís Llinás Begon - 2012 - Cuadernos Salmantinos de Filosofía 39:415-430.
     
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  4.  14
    Sustancia, sujeto y ser humano: un conflicto cartesiano.Joan-Lluís Llinàs-Begon - forthcoming - Anuario Filosófico.
    Este artículo aborda la cuestión del ser humano en Descartes, entendido como unión de cuerpo y alma. Tras recorrer La pensée passive de Descartes de Marion, se propone la necesidad de reformular el concepto de sustancia, adecuándolo a la nueva filosofía, y se concluye que lo principal para Descartes consiste en presentar una concepción del ser humano acorde con la nueva modernidad científica y filosófica, y que se sitúe, también, dentro de la ortodoxia religiosa.
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  5.  8
    Sobre el concepto de filosofía y experiencia en Montaigne, y su repercusión en Descartes.Joan Lluis Llinàs Begon - 2013 - Cuadernos Salmantinos de Filosofía 40:71-84.
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  6.  5
    En torno a la propuesta moral cartesiana: un diálogo con Montaigne.Joan Lluís Llinàs Begon - 2016 - Contrastes: Revista Internacional de Filosofía 15.
    Resumen¿Es relevante la propuesta moral cartesiana? La influencia de Montaigne sobre Descartes se sitúa no sólo al inicio (como lo que debe ser superado) sino también al final de la filosofía cartesiana, porque la moral cartesiana recoge aspectos clave de la actitud vital que aparece en los Ensayos de Montaigne. El análisis de los textos cartesianos de la década de los 40, y en especial de Principios de la Filosofía, permite precisar la peculiaridad de la moral cartesiana, que sin abandonar (...)
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  7.  9
    Machiavelli at a crossroads. The birth of modern thinking.Joan Lluis Llinàs Begon - 2012 - Cuadernos Salmantinos de Filosofía 39:415-430.
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  8.  21
    En torno a la propuesta moral cartesiana: un diálogo con Montaigne.Joan Lluís Llinàs Begon - 2016 - Contrastes: Revista Internacional de Filosofía 15.
    Resumen¿Es relevante la propuesta moral cartesiana? La influencia de Montaigne sobre Descartes se sitúa no sólo al inicio (como lo que debe ser superado) sino también al final de la filosofía cartesiana, porque la moral cartesiana recoge aspectos clave de la actitud vital que aparece en los Ensayos de Montaigne. El análisis de los textos cartesianos de la década de los 40, y en especial de Principios de la Filosofía, permite precisar la peculiaridad de la moral cartesiana, que sin abandonar (...)
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  9.  12
    Las bases filosóficas de la modernidad pedagógica. Comenio y Descartes.Joan Lluís Llinàs Begon - 2019 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 52:81-93.
    Se pretende indagar sobre la consideración de Comenio y Descartes como dos de los principales impulsores de la modernidad, pedagógica en el caso de Comenio y filosófica en el caso de Descartes. Para ello, en primer lugar, se analizan las bases filosóficas del proyecto pedagógico de Comenio, centradas en la idea de Ciencia Universal. En segundo lugar, se explica por qué este proyecto aparentemente configura la modernidad pedagógica pero no la filosófica. En tercer lugar, se presentan las líneas básicas de (...)
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  10. El dios incomprehensible de Filón y su huella en el neoplatonismo.Miquel Beltrán & Joan Lluís Llinás Begon - 2010 - Anales Del Seminario de Historia de la Filosofía 27:46-61.
    A través de Filón la consideración escritutaria en torno a la disimilitud esencial entre Dios y sus criaturas irrumpió en el seno de la reflexión filosófica propia de Grecia. Dicha disimilitud comportaba la perfecta trascendencia de Aquél, y esto llevó a Filón a contemplarlo también como carente de cualidades (apoios), proclamando que de Él no pueden predicarse sino propiedades (idiotetes). Se pretende asimismo mostrar que la introducción de aquella disimilitud está en el origen del Uno o Primer Principio de Plotino.
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  11.  23
    Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix - forthcoming - Anuario Filosófico.
    Los textos que se presentan a continuación aúnan a reconocidos estudiosos en el cartesianismo, junto a investigadores más nóveles. Son fruto además de un proyecto de investigación financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-100] que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen, por tanto, los estudios que siguen como resultados de este proyecto, que inició su andadura en septiembre de 2022.
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  12.  1
    Presentación. Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico.
    Los artículos de este segundo número monográfico dedicado a Descartes son un fruto más del proyecto de investigación -financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-I00]- que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen a continuación relecturas cartesianas que ponen el acento en la revisión de ciertos tópicos atribuidos al pensamiento del padre de la modernidad, más mencionado que leído y estudiado.
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  13. Large cardinals beyond choice.Joan Bagaria, Peter Koellner & W. Hugh Woodin - 2019 - Bulletin of Symbolic Logic 25 (3):283-318.
    The HOD Dichotomy Theorem states that if there is an extendible cardinal, δ, then either HOD is “close” to V or HOD is “far” from V. The question is whether the future will lead to the first or the second side of the dichotomy. Is HOD “close” to V, or “far” from V? There is a program aimed at establishing the first alternative—the “close” side of the HOD Dichotomy. This is the program of inner model theory. In recent years the (...)
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  14.  34
    Bounded forcing axioms as principles of generic absoluteness.Joan Bagaria - 2000 - Archive for Mathematical Logic 39 (6):393-401.
    We show that Bounded Forcing Axioms (for instance, Martin's Axiom, the Bounded Proper Forcing Axiom, or the Bounded Martin's Maximum) are equivalent to principles of generic absoluteness, that is, they assert that if a $\Sigma_1$ sentence of the language of set theory with parameters of small transitive size is forceable, then it is true. We also show that Bounded Forcing Axioms imply a strong form of generic absoluteness for projective sentences, namely, if a $\Sigma^1_3$ sentence with parameters is forceable, then (...)
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  15.  92
    C(n)-cardinals.Joan Bagaria - 2012 - Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C(n) be the closed and unbounded proper class of ordinals α such that Vα is a Σn elementary substructure of V. We say that κ is a C(n)-cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C(n). By analyzing the notion of C(n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show that, starting at the level of superstrong (...)
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  16.  49
    Gender, ‘race’, poverty, health and discourses of health reform in the context of globalization: a postcolonial feminist perspective in policy research.Joan M. Anderson - 2000 - Nursing Inquiry 7 (4):220-229.
    Gender, ‘race’, poverty, health and discourses of health reform in the context of globalization: a postcolonial feminist perspective in policy researchIn this paper, I draw on extant literature and my empirical work to discuss the impact of globalization and healthcare reform on the lives of women — those from countries of the South as well as of the North. First, I review briefly the economic hardships identified in different sectors of the population that have been attributed to how globalization is (...)
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  17.  43
    Superstrong and other large cardinals are never Laver indestructible.Joan Bagaria, Joel David Hamkins, Konstantinos Tsaprounis & Toshimichi Usuba - 2016 - Archive for Mathematical Logic 55 (1-2):19-35.
    Superstrong cardinals are never Laver indestructible. Similarly, almost huge cardinals, huge cardinals, superhuge cardinals, rank-into-rank cardinals, extendible cardinals, 1-extendible cardinals, 0-extendible cardinals, weakly superstrong cardinals, uplifting cardinals, pseudo-uplifting cardinals, superstrongly unfoldable cardinals, Σn-reflecting cardinals, Σn-correct cardinals and Σn-extendible cardinals are never Laver indestructible. In fact, all these large cardinal properties are superdestructible: if κ exhibits any of them, with corresponding target θ, then in any forcing extension arising from nontrivial strategically <κ-closed forcing Q∈Vθ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} (...)
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  18.  28
    The consistency strength of hyperstationarity.Joan Bagaria, Menachem Magidor & Salvador Mancilla - 2019 - Journal of Mathematical Logic 20 (1):2050004.
    We introduce the large-cardinal notions of ξ-greatly-Mahlo and ξ-reflection cardinals and prove (1) in the constructible universe, L, the first ξ-reflection cardinal, for ξ a successor ordinal, is strictly between the first ξ-greatly-Mahlo and the first Π1ξ-indescribable cardinals, (2) assuming the existence of a ξ-reflection cardinal κ in L, ξ a successor ordinal, there exists a forcing notion in L that preserves cardinals and forces that κ is (ξ+1)-stationary, which implies that the consistency strength of the existence of a (ξ+1)-stationary (...)
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  19.  13
    Being and Time: A Translation of Sein Und Zeit.Joan Stambaugh (ed.) - 1996 - State University of New York Press.
    _A new, definitive translation of Heidegger's most important work._.
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  20.  36
    Lessons from a postcolonial-feminist perspective: Suffering and a path to healing.Joan M. Anderson - 2004 - Nursing Inquiry 11 (4):238-246.
    Recent events around the globe reflect the tensions and ethical dilemmas of the postmodern, postcolonial and neocolonial world that have far reaching implications for health, well-being, and human suffering. As we consider what is at stake, and what this means for local lives and human relationships, we need to examine whether the theories we draw on are adequate to further our understanding of health, and the social and material conditions of human suffering. In this paper I begin to explore the (...)
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  21.  13
    Exploring new frontiers of knowledge in nursing science for a just planetary order.Joan M. Anderson - 2023 - Nursing Inquiry 30 (1):e12546.
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  22.  12
    The Weak Vopěnka Principle for Definable Classes of Structures.Joan Bagaria & Trevor M. Wilson - 2023 - Journal of Symbolic Logic 88 (1):145-168.
    We give a level-by-level analysis of the Weak Vopěnka Principle for definable classes of relational structures ( $\mathrm {WVP}$ ), in accordance with the complexity of their definition, and we determine the large-cardinal strength of each level. Thus, in particular, we show that $\mathrm {WVP}$ for $\Sigma _2$ -definable classes is equivalent to the existence of a strong cardinal. The main theorem (Theorem 5.11) shows, more generally, that $\mathrm {WVP}$ for $\Sigma _n$ -definable classes is equivalent to the existence of (...)
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  23.  22
    Fragments of Martin's axiom and δ13 sets of reals.Joan Bagaria - 1994 - Annals of Pure and Applied Logic 69 (1):1-25.
    We strengthen a result of Harrington and Shelah by showing that, unless ω1 is an inaccessible cardinal in L, a relatively weak fragment of Martin's axiom implies that there exists a δ13 set of reals without the property of Baire.
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  24.  43
    On ${\omega _1}$-strongly compact cardinals.Joan Bagaria & Menachem Magidor - 2014 - Journal of Symbolic Logic 79 (1):266-278.
  25.  23
    On colimits and elementary embeddings.Joan Bagaria & Andrew Brooke-Taylor - 2013 - Journal of Symbolic Logic 78 (2):562-578.
    We give a sharper version of a theorem of Rosický, Trnková and Adámek [13], and a new proof of a theorem of Rosický [12], both about colimits in categories of structures. Unlike the original proofs, which use category-theoretic methods, we use set-theoretic arguments involving elementary embeddings given by large cardinals such as $\alpha$-strongly compact and $C^{(n)}$-extendible cardinals.
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  26.  36
    Can Future Managers and Business Executives be Influenced to Behave more Ethically in the Workplace? The Impact of Approaches to Learning on Business Students’ Cheating Behavior.Joan A. Ballantine, Xin Guo & Patricia Larres - 2018 - Journal of Business Ethics 149 (1):245-258.
    This study considers the potential for influencing business students to become ethical managers by directing their undergraduate learning environment. In particular, the relationship between business students’ academic cheating, as a predictor of workplace ethical behavior, and their approaches to learning is explored. The three approaches to learning identified from the students’ approaches to learning literature are deep approach, represented by an intrinsic interest in and a desire to understand the subject, surface approach, characterized by rote learning and memorization without understanding, (...)
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  27. Solovay models and forcing extensions.Joan Bagaria & Roger Bosch - 2004 - Journal of Symbolic Logic 69 (3):742-766.
    We study the preservation under projective ccc forcing extensions of the property of L(ℝ) being a Solovay model. We prove that this property is preserved by every strongly-̰Σ₃¹ absolutely-ccc forcing extension, and that this is essentially the optimal preservation result, i.e., it does not hold for Σ₃¹ absolutely-ccc forcing notions. We extend these results to the higher projective classes of ccc posets, and to the class of all projective ccc posets, using definably-Mahlo cardinals. As a consequence we obtain an exact (...)
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  28.  21
    La relación entre latitudinarismo, escepticismo, tolerancia y protestantismo en la obra de John Locke.Joan Severo Chumbita - 2017 - Contrastes: Revista Internacional de Filosofía 21 (1).
    RESUMEN:Este trabajo tiene por objeto analizar la articulación entre la afirmación del carácter racional de la fe, esto es, su dimensión latitudinaria, el escepticismo epistemológico, y su derivación práctica en un concepto de tolerancia restringido al interior del protestantismo. Se subrayará, en este sentido, el carácter estratégico de la articulación entre racionalidad de la fe y escepticismo, en cuanto permite apelar a la ignorancia con vistas a la tolerancia, sin por ello dejar de sostener la interpretación protestante del cristianismo, en (...)
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  29. The trouble with gender: Tales of the still-missing feminist revolution in sociological theory.Joan Alway - 1995 - Sociological Theory 13 (3):209-228.
    Why do sociological theorists remain uninterested in and resistant to feminist theory? Notwithstanding indications of increasing openness to feminist theory, journals and texts on sociological theory reflect a continuing pattern of neglect. I identify reasons for this pattern, including tensions resulting from the introduction of gender as a central analytical category: Not only does gender challenge the dichotomous categories that define sociology's boundaries and identity, it also displaces the discipline's central problematic of modernity. The significance of this displacement is apparent (...)
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  30.  23
    Generic absoluteness.Joan Bagaria & Sy D. Friedman - 2001 - Annals of Pure and Applied Logic 108 (1-3):3-13.
    We explore the consistency strength of Σ 3 1 and Σ 4 1 absoluteness, for a variety of forcing notions.
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  31.  36
    Proper forcing extensions and Solovay models.Joan Bagaria & Roger Bosch - 2004 - Archive for Mathematical Logic 43 (6):739-750.
    We study the preservation of the property of being a Solovay model under proper projective forcing extensions. We show that every strongly-proper forcing notion preserves this property. This yields that the consistency strength of the absoluteness of under strongly-proper forcing notions is that of the existence of an inaccessible cardinal. Further, the absoluteness of under projective strongly-proper forcing notions is consistent relative to the existence of a -Mahlo cardinal. We also show that the consistency strength of the absoluteness of under (...)
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  32.  18
    Fragments of Martin's axiom and δ< sup> 1< sub> 3 sets of reals.Joan Bagaria - 1994 - Annals of Pure and Applied Logic 69 (1):1-25.
  33.  38
    Projective forcing.Joan Bagaria & Roger Bosch - 1997 - Annals of Pure and Applied Logic 86 (3):237-266.
    We study the projective posets and their properties as forcing notions. We also define Martin's axiom restricted to projective sets, MA, and show that this axiom is weaker than full Martin's axiom by proving the consistency of ZFC + ¬lCH + MA with “there exists a Suslin tree”, “there exists a non-strong gap”, “there exists an entangled set of reals” and “there exists κ < 20 such that 20 < 2k”.
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  34.  34
    Sets of reals.Joan Bagaria & W. Hugh Woodin - 1997 - Journal of Symbolic Logic 62 (4):1379-1428.
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  35.  59
    The formless self.Joan Stambaugh - 1999 - Albany: State University of New York Press.
    The Question of the Self Perhaps the clearest access to the question of the self in Dogen lies in the fascicle of Shobogenzo entitled "Genjo-koan. ...
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  36.  25
    Parameterized partition relations on the real numbers.Joan Bagaria & Carlos A. Di Prisco - 2009 - Archive for Mathematical Logic 48 (2):201-226.
    We consider several kinds of partition relations on the set ${\mathbb{R}}$ of real numbers and its powers, as well as their parameterizations with the set ${[\mathbb{N}]^{\mathbb{N}}}$ of all infinite sets of natural numbers, and show that they hold in some models of set theory. The proofs use generic absoluteness, that is, absoluteness under the required forcing extensions. We show that Solovay models are absolute under those forcing extensions, which yields, for instance, that in these models for every well ordered partition (...)
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  37.  41
    La ley de la Naturaleza como universal abstracto. Un estudio los principios morales de John Locke a la luz de su crítica a la idea de sustancia.Joan Severo Chumbita - 2015 - Endoxa 36:99.
  38. Large-scale exploration of pupils' understanding of the nature of science.Joan Solomon, Linda Scott & Jon Duveen - 1996 - Science Education 80 (5):493-508.
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  39.  25
    Fraternities and collegiate rape culture: Why are some fraternities more dangerous places for women?Joan Z. Spade & A. Ayres Boswell - 1996 - Gender and Society 10 (2):133-147.
    Social interactions at fraternities that undergraduate women identified as places where there is a high risk of rape are compared to those at fraternities identified as low risk as well as two local bars. Factors that contribute to rape are common on this campus; however, both men and women behaved differently in different settings. Implications of these findings are considered.
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  40.  13
    Being and Time: A Revised Edition of the Stambaugh Translation.Joan Stambaugh & Dennis J. Schmidt (eds.) - 2010 - State University of New York Press.
    _A revised translation of Heidegger's most important work._.
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  41.  29
    Apropiación privada de la tierra y derechos políticos en la obra de John Locke.Joan Severo Chumbita - 2014 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 7:193-210.
    In order to consider the influence of tangible property on the exercise of political rights in the work of John Locke, we’ll analyze, first, the distribution and acreage measurement of the requirements for political participation and the exercise of public functions in The Fundamental Constitutions of Carolina ; secondly, the considerations on land ownership, as a means of production, and the wage labor in Chapter V of Two Treatises of Government , II; finally, we’ll analyze the patrimonial restrictions for the (...)
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  42.  26
    The Finitude of Being.Joan Stambaugh - 1992 - State University of New York Press.
    Stambaugh (philosophy, City U. of New York) elucidates one of the central themes in the work of German philosopher Martin Heidegger (1889-1976), based on her talks with him, and on her extensive study of his works, several of which she has ...
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  43.  18
    On coding uncountable sets by reals.Joan Bagaria & Vladimir Kanovei - 2010 - Mathematical Logic Quarterly 56 (4):409-424.
    If A ⊆ ω1, then there exists a cardinal preserving generic extension [MATHEMATICAL DOUBLE-STRUCK CAPITAL L][A ][x ] of [MATHEMATICAL DOUBLE-STRUCK CAPITAL L][A ] by a real x such that1) A ∈ [MATHEMATICAL DOUBLE-STRUCK CAPITAL L][x ] and A is Δ1HC in [MATHEMATICAL DOUBLE-STRUCK CAPITAL L][x ];2) x is minimal over [MATHEMATICAL DOUBLE-STRUCK CAPITAL L][A ], that is, if a set Y belongs to [MATHEMATICAL DOUBLE-STRUCK CAPITAL L][x ], then either x ∈ [MATHEMATICAL DOUBLE-STRUCK CAPITAL L][A, Y ] or Y (...)
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  44.  32
    Mental representations of social status.Joan Y. Chiao, Andrew R. Bordeaux & Nalini Ambady - 2004 - Cognition 93 (2):B49-B57.
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  45.  64
    The Sexual Compact.Joan Copjec - 2012 - Angelaki 17 (2):31 - 48.
  46.  13
    Nietzsche's thought of eternal return.Joan Stambaugh - 1972 - Baltimore,: Johns Hopkins University Press.
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  47.  16
    The relative strengths of fragments of Martin's axiom.Joan Bagaria - 2024 - Annals of Pure and Applied Logic 175 (1):103330.
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  48.  29
    More on the Preservation of Large Cardinals Under Class Forcing.Joan Bagaria & Alejandro Poveda - 2023 - Journal of Symbolic Logic 88 (1):290-323.
    We prove two general results about the preservation of extendible and $C^{(n)}$ -extendible cardinals under a wide class of forcing iterations (Theorems 5.4 and 7.5). As applications we give new proofs of the preservation of Vopěnka’s Principle and $C^{(n)}$ -extendible cardinals under Jensen’s iteration for forcing the GCH [17], previously obtained in [8, 27], respectively. We prove that $C^{(n)}$ -extendible cardinals are preserved by forcing with standard Easton-support iterations for any possible $\Delta _2$ -definable behaviour of the power-set function on (...)
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  49.  12
    Steel’s Programme: Evidential Framework, the Core and Ultimate- L.Joan Bagaria & Claudio Ternullo - 2023 - Review of Symbolic Logic 16 (3):788-812.
    We address Steel’s Programme to identify a ‘preferred’ universe of set theory and the best axioms extending $\mathsf {ZFC}$ by using his multiverse axioms $\mathsf {MV}$ and the ‘core hypothesis’. In the first part, we examine the evidential framework for $\mathsf {MV}$, in particular the use of large cardinals and of ‘worlds’ obtained through forcing to ‘represent’ alternative extensions of $\mathsf {ZFC}$. In the second part, we address the existence and the possible features of the core of $\mathsf {MV}_T$ (where (...)
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  50.  32
    Towards a Cultural Neuroscience of Empathy and Prosociality.Joan Y. Chiao - 2011 - Emotion Review 3 (1):111-112.
    Recent evidence from the social neuroscience of empathy suggests that there is core neural circuitry underlying empathy in humans, and important roles for top—down and bottom—up processes in the production and regulation of empathic experience. Less well understood is how cultural and genetic forces give rise to empathy and prosocial behavior within and across groups. Here I argue that culture-gene coevolutionary theory may play an important role in understanding how and when empathy is experienced, and that future research in cultural (...)
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