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Shlomit C. Schuster [13]Shlomit Schuster [5]Sebastian Schuster [1]Stefan Schuster [1]
Swetlana Schuster [1]S. Schuster [1]Sarah Schuster [1]Schuster Schuster [1]

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Shlomit C. Schuster
Hebrew University of Jerusalem
  1.  9
    I Know What You're Probably Going to Say: Listener Adaptation to Variable Use of Uncertainty Expressions.Sebastian Schuster & Judith Degen - 2020 - Cognition 203:104285.
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  2.  96
    The Development of a Descriptive Evaluation Tool for Clinical Ethics Case Consultations.R. Pedersen, S. A. Hurst, J. Schildmann, S. Schuster & B. Molewijk - 2010 - Clinical Ethics 5 (3):136-141.
    There is growing interest in clinical ethics. However, we still have sparse knowledge about what is actually going on in the everyday practice of clinical ethics consultations. This paper introduces a descriptive evaluation tool to present, discuss and compare how clinical ethics case consultations are actually carried out. The tool does not aim to define ‘best practice’. Rather, it facilitates concrete comparisons and evaluative discussions of the role, function, procedures and ideals inherent in clinical ethics case consultation practices. The tool (...)
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  3.  82
    Philosophy Practice: An Alternative to Counseling and Psychotherapy.Shlomit C. Schuster - 1999 - Praeger.
    This volume describes the main theoretical aspects of this practice based on an open-ended dialogue between a philosophical practitioner and a client or a group ...
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  4.  18
    On the Development of Parafoveal Preprocessing: Evidence From the Incremental Boundary Paradigm.Christina Marx, Florian Hutzler, Sarah Schuster & Stefan Hawelka - 2016 - Frontiers in Psychology 7.
  5.  15
    Their View: Difficulties and Challenges of Patients and Physicians in Cross-Cultural Encounters and a Medical Ethics Perspective.Kristina Würth, Wolf Langewitz, Stella Reiter-Theil & Sylvie Schuster - 2018 - BMC Medical Ethics 19 (1):70.
    In todays’ super-diverse societies, communication and interaction in clinical encounters are increasingly shaped by linguistic, cultural, social and ethnic complexities. It is crucial to better understand the difficulties patients with migration background and healthcare professionals experience in their shared clinical encounters and to explore ethical aspects involved. We accompanied 32 migrant patients during their medical encounters at two outpatient clinics using an ethnographic approach. Overall, data of 34 interviews with patients and physicians on how they perceived their encounter and which (...)
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  6.  30
    Philosophical Counselling.Shlomit C. Schuster - 1991 - Journal of Applied Philosophy 8 (2):219-223.
  7.  54
    The Philosopher's Autobiography: A Qualitative Study.Shlomit C. Schuster - 2003 - Praeger.
    Examines philosophical autobiography as a literary genre and an alternative to Freudian psychoanalysis.
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  8.  61
    A Philosophical Analysis and Critique of Dr. Irvin Yalom’s Writings Concerning Philosophical Counseling.Shlomit C. Schuster - 2013 - International Journal of Applied Philosophy 27 (1):131-143.
    In this analysis of Yalom’s account of philosophical counseling I show that his perception of it is largely informed by his own ideas about existential psychotherapy and group therapy. Additionally I find that When Nietzsche Wept, and The Schopenhauer Cure comply with Yalom’s personal development and struggles in psychotherapy with philosophy, religion, and boundary violations. Conflicting ideas and attitudes concerning the formerly mentioned are traced also in other works by Yalom.
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  9.  54
    Everybody's Philosophical Counselling.Shlomit Schuster - 1998 - The Philosophers' Magazine 3 (3):44-45.
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  10.  1
    Marinoff's Therapy. [REVIEW]Shlomit C. Schuster - 2004 - International Journal of Philosophical Practice 2 (2):14-22.
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  11. Distinct Orthography Boosts Morphophonological Discrimination: Vowel Raising in Bengali Verb Inflections.Nadja Althaus, Sandra Kotzor, Swetlana Schuster & Aditi Lahiri - 2022 - Cognition 222:104963.
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  12. Orientación filosófica, psicoanálisis filosófico, primeros auxilios y café filosófico.Shlomit C. Schuster - 2005 - A Parte Rei 40:14.
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  13. Philosophical counseling, philosophy, psychoanalysis, first aid, and philosophy cafe.Shlomit Schuster & Jen Lin - 2004 - Philosophy and Culture 31 (1):121-128.
    This essence is the philosophy of knowledge for personal and social well-being aspects of the contribution. In the Introduction to "What is philosophical counseling practice or philosophy?", I described the ancient philosophy has been caring for the soul and tradition of self, in the last twenty-five years has been the revitalization of philosophers and others up. "Philosophy of psychological analysis," "philosophical counseling hotline", and "personal well-being and Philosophy Cafe" is a contemporary German philosopher Gerd B. Achenbach, British theologian Chad Varah, (...)
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  14. Philosophical Counseling, Psychoanalysis, First-Aid, and the Philosophical Café.Shlomit Schuster - 2004 - Philosophy and Culture 31 (1):109-120.
    Outlined are several ways in which philosophical knowledge can contribute to personal and social well-being. In the introduction, "What is Philosophical Practice, Counseling, and Psychoanalysis" I describe how the ancient philosophical tradition of care for the soul or self has been revived among philosophers and others in the last twenty-five years. The sections "The Philosophical Counseling Hotline" and "Personal Well-being and the Philosophical Café '" are accounts of specific applications of ideas of the contemporary German philosopher Gerd B. Achenbach, the (...)
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  15.  35
    Rousseau.Shlomit C. Schuster - 2001 - The Philosophers' Magazine 14 (14):60-60.
  16.  14
    On Philosophical Self-Diagnosis and Self-Help: A Clarification of the Non-Clinical Practice of Philosophical Counseling.Shlomit C. Schuster - 1998 - International Journal of Applied Philosophy 12 (1):37-50.
    In this paper I describe and analyze the need for an alternative, non-clinical approach to counseling, i.e., philosophical counseling. Throughout the first part of this paper. I aim to prove pragmatically the truth or validity of this new non-clinical approach to counseling by describing its effectiveness in a case-study. In the second part, I suggest that many philosophers have made use of philosophical self-diagnosis and self-help to improve their own well-being, although for their private practice of philosophy they did not (...)
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  17.  27
    Report on Applying Philosophy in Philosophical Counseling.Shlomit C. Schuster - 1995 - International Journal of Applied Philosophy 9 (2):51-55.
  18.  10
    Everybody's Philosophical Counselling.Shlomit Schuster - 1998 - The Philosophers' Magazine 3:44-45.
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  19.  9
    Revisiting Hope Now with Benny Lévy.Shlomit Schuster - 1998 - Sartre Studies International 4:63-75.
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  20.  18
    Revisiting Hope Now with Benny Lévy.Shlomit C. Schuster - 1998 - Sartre Studies International 4 (1):63-75.
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  21.  42
    On Philosophical Self-Diagnosis and Self-Help: A Clarification of the Non-Clinical Practice of Philosophical Counseling.Shlomit C. Schuster - 1998 - International Journal of Applied Philosophy 12 (1):37-50.
    In this paper I describe and analyze the need for an alternative, non-clinical approach to counseling, i.e., philosophical counseling. Throughout the first part of this paper. I aim to prove pragmatically the truth or validity of this new non-clinical approach to counseling by describing its effectiveness in a case-study. In the second part, I suggest that many philosophers have made use of philosophical self-diagnosis and self-help to improve their own well-being, although for their private practice of philosophy they did not (...)
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  22.  25
    Philosophy as If It Matters: The Practice of Philosophical Counseling.Shlomit C. Schuster - 1992 - Critical Review: A Journal of Politics and Society 6 (4):587-599.
    At the close of this psychotherapeutic century, an alternative to psychotherapy has begun to emerge: the use of philosophy as guidance in order to ameliorate everyday life situations. This new approach to so?called psychological problems, consisting of various forms of open?ended dialogue and reflection on life, may prevent or resolve many of the ?illnesses? for which people seek psychiatric or psychological treatment. If successful, philosophical counseling would mark not only a radical shift in the direction of psychological care, but a (...)
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  23.  5
    Big Decisions by Small Networks.Stefan Schuster - 2010 - Bioessays 32 (8):727-735.
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  24.  2
    Rousseau. [REVIEW]Shlomit C. Schuster - 2001 - The Philosophers' Magazine 14:60-60.
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